Alfred C Kinsey was pre-eminent among the sexual psychopaths who avowedly set up the sexology industry, from scratch, in order to supplant the Christian sexual ethic. They fabricated research, and they relied heavily on current and former prostitutes, and on convicts. Thence the oft-quoted figure of 10 per cent as the number of men who have had a homosexual experience, usually exaggerated further into the notion that one tenth of the population “is homosexual” (which no one is – acts, not persons, are homosexual or heterosexual). On the same figures, one man in 12 has committed bestiality. Is one twelfth of the population zoosexual, or zoophile, or whatever the word is?
And even if it is, then so what? Kinsey held that children in the earliest stages of infancy could experience orgasm. How, exactly, was such “research” conducted? He taught child sexual abuse techniques to the Gestapo. He filmed himself raping his wife and the wives of his staff. He circumcised himself without anaesthesia, and hung himself by the testicles from a pole. He was a devotee of the Satanist Aleister Crowley, acting out Crowley’s teaching that pederasty was a laudable form of human sacrifice. Kinsey and his followers were largely funded by the pornography racket and other organised vice.
Kinsey and his followers had created an intellectual climate conducive to the likes of those who frequented The Stonewall Inn and who founded the North American Man/Boy Lovers’ Association (NAMBLA). Just as the entirety of sexology goes back to Kinsey, so the entirety of homosexualism, the emergence of which postdates by several years our own humane and necessary decriminalisation of male homosexual acts between consenting adults in private, goes back to the buggery of boys as young as eight, if not younger.
Thus, here in Britain, homosexualism has organised around demands for apparently endless reductions in the age of consent , as well as around equally Kinseyian calls for the legal, social and cultural legitimisation of sadomasochism, transgender activities, substance abuse, every degree of promiscuity consistent with physical possibility, hardcore pornography, and sex in public places. (Such legitimisation is not in itself confined to homosexual contexts, so that the unrepentant combination of recreational cocaine use and heterosexual sadomasochistic prostitution is now considered compatible with one of the very highest offices in the land, and is if anything treated as a gigantic joke. No one asked us, the electorate at large, if that was now our view of such practices. It is not.)
This loss of confidence made the internationally trend-setting American Catholic Church, which might have held the line against Kinsey and then against Stonewall and NAMBLA, susceptible to those twin forces of evil. So the views and methods of Kinsey and his disciples were incorporated into the training of priests and into the selection of candidates. At the time, the advocates of sex between adult men and adolescent boys were the most vocal of the lobbies looking to Kinsey, giving them the most influence over that training and selection.
Such types’ hypocrisy over the scandals in the Catholic Church has been, and remains, sickening. Nor may one overlook the fact that these scandals have been presented in a manner agreeable to calls for the large-scale ordination of married men, for the “ordination” of women, and for the purported incorporation of homosexual genital activity into sacramental marriage.
Especially in America, the Priesthood has been packed with such unrepressed, so that their inevitable exposure could be used, in due season, to demand so-called reforms that would not improve the situation in the slightest. And such has now come to pass. It is inconceivable that the priestesses lobby, in particular, was not fully complicit in this, since for decades it has effectively controlled access to ordination in many American dioceses, while its influence is also still growing in Britain and elsewhere.
Those interested should contact Dr Judith Reisman, who describes her own perspective as non-religious: email@example.com or firstname.lastname@example.org.