The Holy See Is No Shangri-La

Of course the Holy Father has not met the Dalai Lama.

The present Dalai Lama was born hundreds of miles outside Tibet. The Tibetans themselves migrated to what is now Tibet from further east in China, but huge numbers of them never did and never have done. The Dalai Lama comes from one such family.

Before 1959, Tibet was not an independent state ruled benignly by the Dalai Lama and given over almost entirely to the pursuit of spirituality.

Tibet was certainly ruled by the Dalai Lama, by the lamas generally, and by the feudal landlord class from which the lamas were drawn. “Dalai” is a family name; only a member of the House of Dalai can become the Dalai Lama.

Well over 90 per cent of the population was made up of serfs, the background from which the present rulers of Tibet are drawn.

That system was unique in China, and existed only because successive Emperors of China had granted the Tibetan ruling clique exactly the “autonomy” for which it still campaigns from “exile”. Life expectancy in Tibet was half what it is today.

There has never been an independent state of Tibet. Likewise, the presence of large numbers of Han (ethnic Chinese in the ordinary sense) and other Chinese ethnic groups in Tibet is nothing remotely new.

The one-child policy does not apply in Tibet, so the Han majority there is the ethnic Tibetans’ own fault, if they even see it as a problem.

It is totally false to describe the Dalai Lama baldly as “their spiritual leader”. Relatively few would view him as such.

In particular, Google “Dorje Shugden” for, to put at its mildest, some balance to the media portrayal of the present Dalai Lama. We never hear from Dorje Shugden practitioners, just as we never hear from the loyally Chinese Hui Muslims.

Moreover, the Dalai Lama has never condemned either the invasion of Afghanistan or the invasion of Iraq. 

For more on Buddhism as no more a religion of peace than Islam is, see Sri Lanka, Burma, Mongolia, Japan, Thailand, and beyond.

In fact, an examination of the relevant texts shows that violence in general and war in particular are fundamental to Buddhism. Tibet is particularly striking for this.

A rare balanced treatment of Buddhism and violence was broadcast in August last year. The subject is addressed in great detail here.