Monday, 23 February 2026

Foresight? Communications?

The indefatigable Jody McIntyre writes:

Jess Phillips is the Labour government minister responsible for tackling violence against women and girls. But local advocates in Birmingham claim that she has not spoken out about abusers from her own party. Here’s what they told me.

In 2024, Phillips said that Keir Starmer was “obsessed” with eliminating violence against women and girls. But yesterday, it was revealed that Starmer, whilst head of the CPS, implemented “warning letters to paedophiles” allegedly used “to make investigations go away”. Retired police officer turned whistleblower Maggie Oliver stated that she “worked on a case where we had identified 97 child abusers. That investigation should have led to serious charges...on an industrial scale.” Instead, suspects were given “child abduction warning notices”. Jack Alderton supplied Georgina Boxall with Class A drugs from the age of 15. He received two “warning notices” from police, but no grooming charges. Georgina’s mother, Susan, said: “Starmer has blood on his hands.” 

After being re-elected in 2024 with a majority of just 693 votes [over McIntyre], Phillips insisted that tackling VAWG was a “very firm part of the party’s five main missions for government”. She said that pressure on her to act was “none more so than from a man, and that is Keir Starmer.” Phillips has been consistent in her loyalty to Starmer since Labour’s rise to power. Last July, when Starmer suspended four Labour MPs for rebelling against the government on welfare cuts, Phillips said: “You can’t have everything you want.” Last week, it was revealed that the Labour government have continued to consult Brendan Cox, who was forced to resign from more than one charity in 2018 after claims of sexual misconduct. At the time, Phillips said that she was “disappointed” in her “friend”. Nevertheless, Phillips continued to defend and praise Cox in public. As whistleblower Leslie Francis wrote for openDemocracy: “What made Cox so dangerous was [not just] his power, but politicians, journalists, staff who kept quiet…out of fear of their careers.”

Ivor Caplin is another Labour figure who has publicly praised Phillips. Last January, Caplin was arrested for alleged sexual communication with a child. His Twitter account, full of explicit material, was still being followed by Labour frontbenchers. After quitting as a Labour MP, Caplin took two lobbying jobs at Foresight Communications and MBDA Missile Systems. Foresight was run by Mark Adams, a former aide to Tony Blair. In 2019, Adams was convicted of rape for a second time after forcing himself upon a 19-year-old woman.

Phillips was also surprisingly quiet on the appointment of the now disgraced Peter Mandelson as US Ambassador. Mandelson, a close acquaintance and “best pal” of notorious paedophile Jeffrey Epstein, had his security vetting fast-tracked by the Starmer administration. One Labour MP who was eager to defend Mandelson’s appointment at the time was Wes Streeting. In 2020, Streeting endorsed Phillips for Labour leader and served as her campaign chair. Phillips raised £58k for her leadership campaign before dropping out of the race. Sam Gould, a former aide to Streeting, was convicted of exposing himself to a teenage girl and then following her last April. Streeting has previously described Epstein-associate Peter Mandelson as a “legend” and said that he should not be considered “guilty by association”.

In December, Starmer’s office defended the decision to nominate Matthew Doyle for a peerage, even though he had previously campaigned for ex-Scottish Labour councillor Sean Morton. In 2018, Morton was convicted of possessing indecent pictures of a 10-year-old girl. Before the 2024 general election, Starmer was warned that parliamentary candidate Dan Norris was facing legal action, but let him stand for Labour anyway. Earlier this month, Norris was arrested on further allegations of rape, sexual assault, and upskirting.

Another supporter of Phillips, John Woodcock, resigned from Labour while being investigated for sexual harassment. He described Mandelson’s appointment last year as “an inspired choice”. He was also instrumental in the proscription of Palestine Action, which Phillips voted for. In 2023, Tom Dewey plead guilty to charges of possessing five “category A” indecent images of children. Six days after his arrest, Dewey was re-elected as a Labour councillor. Three councillors who demanded an inquiry were “deselected by Labour HQ”.

Before the 2024 election, Jess Phillips made a big deal about “resigning over Gaza”. Locals tell me she sent leaflets to every Muslim household in the constituency highlighting her achievements on the issue. Why has she not stepped down over the Labour Party paedophile crisis?

Arrested Development?

The BBC will not call them Police Officers. Evan Davis on PM has repeatedly said that Peter Mandelson had been “led away by men with body worn cameras”, who had put him “in an unmarked car”. Pitiful.

A vote for Labour at Gorton and Denton would no longer be a vote for Mandelson. But it would still be a vote for the only British party with a member on Donald Trump’s Board of Peace. Specifically, Tony Blair sits on its Executive Board, and on its Gaza Executive Board.

And never mind Keir Starmer’s ostensibly non-satirical Ethics Adviser. Now the Minister for Digital ID, Josh Simons falsely reported to GCHQ that critical journalists, including Starmer’s Independent opponent at the General Election, were Russian spies. That is as bad as it sounds. Call the Police. And if there were to be a by-election at Makerfield, then let us hope that Labour would not have the wit to field Andy Burnham.

I can still find no defence of Gabriel Pogrund by the Israeli Embassy, the Chief Rabbinate, the Senior Rabbinate, the Board of Deputies, the Jewish Leadership Council, the Campaign Against Antisemitism, the Community Security Trust, the Jewish Labour Movement, Labour Friends of Israel, The Jewish Chronicle, the Jewish Telegraph, or the Jewish News. But Simons has said that APCO had gone beyond its brief, which it could undoubtedly disprove in court, so let it sue him.

By claiming to be the only party that could beat Reform UK at Gorton and Denton, Labour is really saying that it would rather lose to Reform than to the Greens, of whom I am also no fan. Reform supporters need to ask themselves what that said about their party.

We Cannot Have Justice Without Juries

To have it done before he faced a Leadership challenge, Keir Starmer wants to abolish half of jury trials before the local elections, so see here:

We, the undersigned representative groups of criminal practitioners in England and Wales, are united in our rejection of David Lammy MP’s proposals to curtail the right to jury trial and the automatic right to appeal from the magistrates’ court to the crown court. These are fundamental rights that stand to be stripped from the public. As practitioners in the field, it is our duty to sound the alarm and, with the support of the general public, resist these plans. We call on the other representative organisations which make up the criminal justice sector to join us in our united opposition. The speed with which the government is seeking to advance these reforms requires a swift response. We will soon be calling a day of action to protest the proposals outside the Old Bailey and coordinating our members to take further measures to challenge the reforms.

London Criminal Courts Solicitors’ Association 
Criminal Bar Association
Criminal Law Solicitors’ Association

As Monidipa Fouzder writes:

Criminal law practitioner groups have united to declare war on the government’s plans to curb jury trials at a meeting in which it emerged that a Labour MP vociferously opposed to the reforms is contemplating meeting justice secretary David Lammy halfway by suggesting a pilot.

Representatives for the London Criminal Courts Solicitors’ Association, Criminal Law Solicitors’ Association and Criminal Bar Association confirmed their opposition to Lammy's controversial plan to cut the Crown court backlog at a meeting in London last night.

LCCSA president Jason Lartey told the meeting that Lammy will reportedly be addressing parliament next Tuesday.

Lartey said a meeting took place yesterday at the Law Society with Labour MP Karl Turner, a former shadow justice minister. Solicitors heard that Turner, who has criticised the government’s ‘utterly ludicrous, unworkable policy’ in parliament, might put forward ‘as a last resort’ the idea of piloting a Crown court bench division. He would mention to Lammy whether the Law Society and Bar Council support or oppose a pilot. 

However, University of Exeter’s Rebecca Helm, author of How Juries Work, told the meeting that any benefits from the pilot would be difficult to measure and pilots are expensive to set up.

Helm said juries play an important role democratically by interpreting legal terms in line with societal standards, and bring their collective expertise to make assessments of plausibility. With judge-alone trials, ‘there is a risk you end up holding people to standards that are not the standards of society but a particular person whose experience is detached from society more broadly’. 

CLSA chair Katy Hanson highlighted the importance that justice is seen to be done and said defendants will feel they got a fair hearing if their case is heard by people from their community. Hanson fears the government will try to introduce the reforms quickly ‘because they are aware of the feeling against it’. 

Andrew Thomas KC, vice-chair of the Criminal Bar Association, said the CBA also opposes the removal of the automatic right of appeal from the magistrates’ court to the Crown court. Describing the right as an ‘important safeguard’, Thomas said more than 40% of appeals succeed ‘and they are not a great burden on the Crown court’.

Lammy’s proposals would see jury trials axed for crimes with sentences of less than three years. However, former CBA chair Chris Henley KC said: ‘The idea that receiving a three-year sentence is not a big deal and can be done differently, then why have juries at all? When you’re facing a sentence of imprisonment that can change your life, will end your job prospects, end your marriage, change your relationship with your children, that is something we need to carefully think about.’

During the highly-charged meeting, solicitors raised strike action, declining to take instructions, lobbying MPs and contacting Law Society Council members to voice concern about supporting any compromise. It was also suggested lawyers protest outside the Old Bailey, where there is a plaque commemorating jurors in Bushell’s case. Jurors in the 1670 case refused to give a verdict against the defendants despite being locked up without food for two nights and were fined for their final ‘not guilty’ verdict.

As Matt Foot writes:

Dear Keir,

When you were a criminal defence barrister you were held in high regard as an educator on the importance of human rights. There seemed to be no end to your training sessions and practitioner manuals.

It was a little surprising therefore seeing you travel to China, where according to the latest Amnesty International report: “Human rights defenders were arrested, prosecuted and sentenced to long prison terms”. That you took the opportunity on that trip to announce your support for the removal of the right to a trial by jury was, I suppose, befitting with the setting and the proposal not being in your manifesto.

Your dispatch impelled me to remind you of the compelling arguments you yourself made back in 1992 defending jury rights. You may recall that you even urged their expansion:

“The right to trial by jury is an important factor in the delicate balance between the power of the state and the freedom of the individual. The further it is restricted, the greater the imbalance. Despite the inevitable increase in costs, the Haldane Society urges that there be a right of trial by jury in all criminal cases.”

No doubt your approach back then would have been impacted by your experience, as a budding lawyer venturing out to the magistrates’ court, of its arbitrary nature.

No doubt you represented clients before District Judge Roger Davies at Horseferry Road Magistrates, who had a penchant for bullying young male advocates. Until, of course, he had to resign in 2012 after The People exposed that he had been paying for sex with “rent boys”.

Or there was “Custody Cooper” at Greenwich, a district judge whose moniker needs no explanation as to what was likely to happen in his court, with a smile.

You understood only too well why it was so important to promote jury rights because:

“There is a genuine and deep-rooted feeling by defendants and lawyers alike that discrimination and institutional bias operate throughout the magistrates court system. Certainly, neither stipendiary nor lay magistrates properly reflect or represent the communities over which they preside.”

I suspect you still have JAG Griffith’s book The Politics of the Judiciary on your shelf, which makes clear that the makeup of the judiciary has not improved. And yet now you wish to bestow more power to magistrates.

The argument you put forward today for removing jury rights is that you have a commitment to victims who you rightly identify are stuck in appalling court delays, as are defendants. There is a very straightforward cause of the delays. Between 2010 and 2019 over half the courts across England and Wales were closed.

I will tell you a secret. If you close a court, it can no longer hear cases and an insufferable burden is placed upon those courts who still remain. The PSC union led an excellent campaign against the closures, but it was ignored. I would imagine you too were opposed to the closures of important London courts that you practised in, such as Bow Street, Clerkenwell, and Blackfriars.

Here’s an idea as part of your commitment to victims, alongside or instead of building new prisons, why not reopen the criminal courts that were closed? That would immediately help to reduce the backlog of trials. 

While you’re at it you could reduce the conveyor belt of overcharged defendants in joint enterprise murder cases, clogging up the courts.

The recent court watch report by APPEAL, Joint Enterprise on Trial, looking at 17 trials at the Old Bailey, found 7,000 days (19 years) spent on remand by defendants who were subsequently either acquitted or given a non-custodial sentence.

Finally why not, on your travels abroad, promote with pride the long British tradition of the right to a trial by jury? You could provide them with the argument in your first book, Miscarriages of Justice – Justice in Error written in 1993, made by the contributor John Jackson:

“One advantage of jury trial is that jurors are not privy to inadmissible evidence which may prejudice any tribunal of fact. Another is that the principle of random selection appears to be a better foundation for impartiality and independence than the principle of selection by unaccountable advisory committees appointed by the Lord Chancellor.”

I hope you don’t mind me setting all this out for you. It’s just you seem to have forgotten all that you learnt in your legal practice, and the unique character of the jury in protecting the freedom of the individual. 
Yours sincerely,
Matt Foot 

P.S. On a separate matter, can your government please make progress on scrapping the appalling 2014 law which denies miscarriage of justice victims, like Sam Hallam (alongside 93 per cent of other applicants) any compensation?

Despite being found innocent, they cannot meet a virtually insurmountable test that they must then prove their innocence beyond reasonable doubt and so are left destitute. They too are victims who I’m sure you would also wish to support.

And Chris Henley KC writes:

Just imagine spending the next three years in a small cold room, with a lidless steel toilet, the meagre furniture secured to the floor or wall, an hour of ‘fresh’ air in a shared high-walled yard with no view, communal showers with randomly violent people, many of them suffering from serious mental health problems. If you ever see your family and children, it will be a humiliating experience, under intrusive observation, with limited if any touching, around small plastic tables with constant menace in the air, and every meal tasteless, tepid and insufficient. Every single day for three years. Imagine enduring this even for a week. The deprivation of liberty is the most significant power the State can exercise.

If we are to do this to our fellow citizens does anyone seriously disagree that this should only happen after a fair, open-minded trial process?

Jury trial gives us confidence that there has been a fair process. Judge-only trials will not. The judges who will replace juries are, much more often than not, privately educated, white men, in late middle age, of very narrow social background and experience. I could be describing myself. This proposed set up is as far away from trial by a balanced cross-section of society as it would be possible to contrive. Judges sentence non-white defendants more harshly and deny bail to non-white defendants more often. Whether the bias is conscious or unconscious, the bias is incontrovertible. A recent example of this was the disproportionately harsher sentences handed out by judges across the country to Asian sub postmasters and sub postmistresses compared to their white colleagues. Seema Misra, innocent and pregnant, who was persuaded to plead guilty in an attempt to avoid prison, was not spared by the judge.

The Church Times has pithily identified the problem:

‘No matter how fair and independent a judge might be, the abstract image alone is devastating. Furthermore, it is likely that judges will gain reputations (deservedly or not) for being hard-line and austere, or for being tolerant and genial, or for being bigoted and prejudiced; and so verdicts and sentences will come down with a patina of scepticism already on them.’

All of us who practise in the criminal courts know this to be true. Three recent trials I have been involved in would not have delivered the same fair outcomes had the judge alone been effectively the jury too. I know this because the judges consistently betrayed their views – in the absence of the jury, of course. In one, the judge even commended the pathologist about the guilty verdicts obtained in a previous trial, using language along the lines of ‘did you hear, we got them’.

I’m afraid that as a judge you very quickly become a creature of the establishment. You instinctively assume the best and sympathise, other than in the clearest cases, with the arms of the state which underpin the prosecution. Judges almost never instinctively empathise with the individual on trial. All the pre-trial information, which a jury is not exposed to, points unerringly one way. Some judges are more benign than others, but it affects almost everyone. This is to be expected and is a pattern of behaviour repeated in so many areas of life.

I have biases, conscious and unconscious. Of course I do. I see the world through my very particular eyes as a result of the life I have lived. The world has served me well. I expect that I will be treated fairly, will be believed, listened to not judged, because that is my narrow, privileged experience. While I might sometimes think I do, I have no special insight into why people behave as they do, particularly young people (although I have children), or people of colour, or the economically disadvantaged, what might be in their minds, or their experience of the world, their frustrations, their perceptions of what might happen in certain situations, based on visceral previous experience, or the impact of peer pressure or social deprivation. But I could easily end up sitting in judgment of them, in a judge-only court.

Some judges are better than others at masking their prejudices, but all of us who practise in the criminal courts know that day in day out they hang heavy in the air. Those barristers who both prosecute and defend will routinely contrast judicial behaviour when prosecuting as ‘like having the wind behind you’. Advocates who defend in the Magistrates’ Courts know how strong the wind blows the other way, for similar reasons. David Lammy, now Lord Chancellor, recognised all of this in his careful and compelling Lammy Review in 2017; judges and magistrates racially discriminate in their treatment of defendants at every stage, when they have the key decisions to make. Reports from this year have reaffirmed this finding. The Children’s Commissioner, for example, reported that ‘there are evident ethnic disparities across the justice system… 56% of children remanded were from an Asian, black, mixed or other ethnic group’. All of this is what David Lammy described in his Review.

The Court of Appeal provides precious little protection when things go wrong. It has a very poor record of correctly identifying miscarriages of justice, effectively a judicial fact-finding exercise. Obvious miscarriages have had to return to that court multiple times before they are finally put right. Andrew Malkinson’s case is an example of this; the Court of Appeal dismissed his first appeal describing the evidence against him as ‘compelling’. This reluctance to acknowledge the mistakes our system is bound on occasion to make, is an establishment default setting in favour of the status quo. This instinct runs very deep. Lord Thomas, then Lord Chief Justice, exemplified this approach in his notorious judgment in Johnson and others [2016] EWCA Crim 1613, in which he did all he could to limit the practical effect of the Supreme Court decision in Jogee a few months earlier. The case of R v Ordu [2017] EWCA Crim 4 is another shocking example of the Court of Appeal refusing to quash a conviction. Leave to appeal out of time was refused even though the prosecution had made it clear they would not oppose the appeal. Imagine if it was a member of one of those judges’ families.

The Supreme Court in the Libor appeal, R v Hayes and R v Palumbo [2025] UKSC 29, an appeal rejected three times by the Court of Appeal, opened its judgment with this first line:

‘The history of these two cases raises concerns about the effectiveness of the criminal appeal system in England and Wales in confronting legal error.’

The trial judges had misdirected their respective juries in August 2015 and March 2019. The jury in each trial had done its job, but the trial judges and the appeal court judges had failed, properly, to do theirs.

This is why we all need the protection of a fair trial, which only a jury can consistently provide. Lammy used to be a passionate advocate of trial by jury. In his Review he examined the consistency of the outcomes, as between ethnic groups. His conclusion was that trial by jury was the shining success of our system. He was not so positive about outcomes in Magistrates’ Courts or decisions by judges; both displayed clear bias.

This is not very surprising, but it is fundamental to the confidence the public has in our system of trial by jury. We are all familiar with the concept of the ‘wisdom of crowds’. There is no concept of the ‘wisdom of one’, for obvious reasons. Trial by jury is the ‘wisdom of crowds’ in practical action. Organisations and businesses do the same. They assemble a panel or refer to a committee when making significant decisions, bringing a range of voices and experiences to the table to ensure that everything relevant is considered and tested. The collective decision is understood to be more robust, and wise, than a decision made by a single person. A single person won’t always get it wrong, but a decision produced and supported by a range of people commands more confidence and will be the result of greater challenge and testing. Just like a jury’s verdict.

Replacing trial by jury with trial by judge alone will change outcomes. It will cause harm to some defendants of different ethnic and socio-economic backgrounds, and some younger defendants, whose truthful accounts will be dismissed by a case-hardened judge but would not be by a jury of greater ‘wisdom’. Any judge will be able to explain, with little difficulty, in a written judgment why they came to the conclusion that they did, highlighting whatever aspects of a witness’s testimony they need to accept or reject to justify their verdict. Any such conclusion will always be subjective; it cannot be anything else. That is the root of the problem. But for certain defendants the dice will have been loaded against them from the start.

The government points, in particular, to Canada and New Zealand to justify the abolition of the right of defendants to elect jury trial, a new judge-only court and the significant expansion of the sentencing power of magistrates. What they fail to mention is that in both Canada and New Zealand lay magistrates have been abolished altogether, such was the lack of confidence in the quality of their decision-making, and the right to elect jury trial has not been abolished as will happen here.

We need judges to do their very important job, which they have been trained to do: to be the legal experts, to apply the law properly, to rule correctly on the admissibility of evidence, to manage trials efficiently and to pass the correct sentence after careful expert reflection. We cannot have trials without judges, but we cannot have justice without juries.

Make Instruments To Plague Us?

If Peter Mandelson's little helper, Wes Streeting, is still in with a shout at becoming Prime Minister, or even if he is not, then consider that on his watch, a 97-year-old woman has died after having been told that she would need to wait 10 days for an ambulance over a suspected hip fracture. Has Streeting resigned over this? Has anyone? Will anyone?

Keir Starmer may sack Streeting, anyway. You come at the king, you best not miss. But as for Starmer's warning notices to suspected paedophiles, is that an old story, or does it just feel that way? Contrast them with the people whom Starmer did insist on prosecuting all the way to custodial sentences. Today, he is off again about the learning disabled brother whom he pretty much allowed to starve to death, just as he insists that his sister bring a packed lunch when she comes to see him. Tell us again how very "decent" he is. As his Oxford contemporary Benjamin Schoendorff has just told Crispin Flintoff, "Keir is no Hitler, in the sense that he is not charismatic, he is not leading anything."

I have spent my entire life first in the Church of England and for the last 27 years in the Catholic Church, around which I also grew up in that my entire secondary schooling was under Her aegis. I spent my late adolescence and my early adulthood in the Labour Party, and I have remained politically active. I have been to prison twice. And like you, I have never knowingly met a paedophile, nor even heard of anyone from back in the day who had turned out to have been one. Yet our lords and masters cannot get out of bed, if that, without falling over them, and they go out of their way to make life as easy as possible for them, not least by appointing their close friends and their political protectors to key positions from the Washington Embassy, to the House of Lords, to, putatively, the Chair of Ofcom. It all suggests an answer to the question of why MPs had school holidays, although when they returned later today, then they should ask why the Privy Council's website still listed Peter Mandelson as a member, just as Andrew Mountbatten-Windsor was still a Counsellor of State.

For 17 centuries, there has been a continuous, if usually almost invisible, refusal of the recapitulation in Jesus Christ and His Church of all three of the Old Israel, Hellenism, and the Roman Empire, by those who cleaved instead to the previously normative practices that have most lately been detailed in the Epstein Files. In a few hours' time, Zia Yusuf will set out his no doubt laughable "patriotic curriculum" ostensibly "based on Christianity", and his plans, which may have some merit, to save church buildings. But while we live in hope, there would appear to be no expectation that he himself will recite the Apostles' Creed and be baptised. Nor, presumably, will Suella Braverman, who has been tweeting her enthusiasm. It is very telling that this mission has not been committed to Danny Kruger, perhaps the most striking of the Reform UK MPs to have been allocated no portfolio when Home Affairs had been allotted to a member of the general public.

Moreover, there will be two further points to Yusuf's programme for the re-evangelisation of the land of Bede, Alcuin, Anselm, Becket, More and Newman. One will be an "outreach programme" that by pledging lower taxes, would attract back those, including Richard Tice, who had decamped to Dubai or Singapore. Yes, really. And the other will seek to force the Police to search the homes of everyone who had been referred to Prevent. Yet not only is Prevent based on a proven hoax, but does Yusuf think that he is already Home Secretary? Or does he think that if Reform came to power, then it would keep it forever? This degree of willingness to empower his successors, known for the time being as his opponents, would suggest that Yusuf really was a professional politician after all. Any remaining doubt would be dispelled if he succeeded in selling himself as the man to re-Christianise Britain when he was the Muslim representative of an Epstein Class party.

Sunday, 22 February 2026

Christ Will Never Command Us to Break the Unity of the Church


“You are the Christ, the Son of the living God” (Matthew 16:16).

With these words, Peter, questioned by the Master about his faith in Him, sums up the heritage that the Church, through apostolic succession, has preserved, deepened, and transmitted for two thousand years: Jesus is the Christ, the Son of the living God, that is, the only Saviour.

These clear words of Pope Leo XIV on Peter’s faith, spoken the day after his election, still resonate in my soul.

The Holy Father thus summarises the mystery of faith that bishops, successors of the apostles, must never cease to proclaim. 

But where can we find Jesus Christ, the one Redeemer? Saint Augustine answers us clearly: “Where the Church is, there is Christ.” That is why our concern for the salvation of souls is expressed in our solicitude to lead them to the one source, which is Christ, who gives himself in his Church.

Only the Church is the ordinary way to salvation, and therefore it is the only place where faith is transmitted in its entirety. It is the only place where the life of grace is fully given to us through the sacraments.

Within the Church, there is a centre, an obligatory point of reference: the Church of Rome, governed by the Successor of Peter, the Pope. “And I say to you,” said Jesus, “that you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it” (Matthew 16:18).

I would also like to express my deep concern and sadness at the announcement by the Priestly Fraternity of Saint Pius X, founded by Archbishop Lefebvre, that it will proceed with episcopal ordinations without papal mandate.

We are told that this decision to disobey Church law is motivated by the supreme law of the salvation of souls: suprema lex, salus animarum.

But salvation is Christ, and He is only given in the Church. How can we claim to lead souls to salvation by means other than those He Himself has indicated to us? Is it to desire the salvation of souls to tear apart the mystical body of Christ in a way that may be irreversible? How many souls are in danger of being lost because of this new division?

We are told that this act is intended to defend Tradition and the faith. I know how much the deposit of faith is sometimes despised today by those very people whose mission it is to defend it. I am well aware that some forget that only the chain in the unbroken continuity of the life of the Church, the proclamation of the faith, and the celebration of the sacraments, which we call Tradition, gives us the guarantee that what we believe is the original message of Christ transmitted by the apostles. But I also know, and firmly believe, that at the heart of the Catholic faith is our mission to follow Christ, who became obedient unto death. Can we really do without following Christ in his humility unto the Cross? Is it not a betrayal of Tradition to take refuge in human means to maintain our works, however good they may be?

Our supernatural faith in the indefectibility of the Church can lead us to say with Christ, “My soul is sorrowful even unto death” (Matthew 26:38) when we see the cowardice of Christians and even prelates who renounce teaching the deposit of faith and prefer their personal opinions on matters of doctrine and morality. But faith can never lead us to renounce obedience to the Church.

Saint Catherine of Siena, who did not hesitate to rebuke cardinals and even the Pope, exclaimed: “Always obey the pastor of the Church, for he is the guide whom Christ has appointed to lead souls to Him.” The good of souls can never be achieved through deliberate disobedience, for the good of souls is a supernatural reality. Let us not reduce salvation to a worldly game of media pressure!

Who will give us the certainty that we are truly in touch with the source of salvation? Who will guarantee we have not mistaken our opinion for the truth? Who will protect us from subjectivism? Who will guarantee that we are still nourished by the one Tradition that comes to us from Christ? Who will guarantee that we are not preceding Providence and that we should follow it, allowing ourselves to be guided by its instructions?

To these agonising questions, there is only one answer which was given by Christ to the apostles: “Whoever listens to you listens to Me. Whose sins you forgive are forgiven them, and whose sins you retain are retained” (Luke 10:16; John 20:23). How can we take responsibility for straying from this one certainty?

We are told that this is out of fidelity to the previous Magisterium, but who can guarantee this to us except Peter’s successor himself? This is a matter of faith. “Whoever disobeys the Pope, who represents Christ in heaven, will not share in the blood of the Son of God,” said St. Catherine of Siena. This is not a matter of worldly loyalty to a man and his personal ideas. It is not a matter of a cult of the Pope’s personality. It is not a matter of obeying the Pope when he expresses his own ideas or opinions. It is a matter of obeying the pope who says, like Jesus: “My teaching is not Mine, but His Who sent me” (John 7:16).

It is a supernatural view of canonical obedience that guarantees our bond with Christ Himself. It is the only guarantee that our fight for the faith, Catholic morality, and liturgical Tradition, will not stray into ideology. Christ has given us no other sure sign. To leave Peter’s boat and organise ourselves autonomously and in a closed circle is to surrender ourselves to the waves of the storm.

I know full well that often even within the Church itself, there are wolves disguised as lambs. Did not Christ Himself warn us? But the best protection against error remains our canonical attachment to the successor of Peter. “It is Christ Himself, Who wants us to remain in unity, and even when wounded by the scandals of bad shepherds not to abandon the Church,” Saint Augustine tells us.

How can we remain insensitive to Jesus’ anguished prayer: “Father, may then be one as We are one” (John 17:22) How can we continue to tear apart His Body under the pretext of saving souls? Is it not he Jesus Who saves? Is it we and our structures that save souls? Is it not through our unity that the world will believe and be saved? This unity is first and foremost that of the Catholic faith, it is also that of charity, and finally that of obedience.

I would like to remind you that Saint Padre Pio of Pietrelcina was unjustly condemned by men of the Church during his lifetime. Although God had given him a special grace to help the souls of sinners, he was forbidden to hear confessions for 12 years! What did he do? Did he disobey in the name of saving souls? Did he rebel in the name of fidelity to God? No, he remained silent. He entered into crucifying obedience, certain that his humanity would be more fruitful than his rebellion. He wrote, “the Good Lord has made me know that obedience is the only thing that pleases Him; it is for me, the only means of hoping for salvation and to sing victory.”

We can affirm that the best way to defend the faith, Tradition and authentic liturgy will always be to follow the obedient Christ. Christ will never command us to break the unity of the Church.

Essentials

Axel Springer? No, no, no. Telegraph hacks need to know that the Mail paid their wages. They need to be told it wherever and whenever possible. In November, Mike Wood, who as the Shadow Minister for the Cabinet Office would not ordinary have been an active participant in PMQs, used it to call for the Telegraph to be nationalised. He had been Parliamentary Private Secretary to Liam Fox, Priti Patel and Dominic Raab, so that was what the Right openly wanted.

I have been laughing for nearly two years. Could anything have been funnier than the Daily Telegraph begging the State for protection from the "free" market? Yes, there was one thing even more amusing than that. A Conservative Government delivered it. By Statute. The press must be so free that you needed the Government's permission to part-own it. If these publications were this important, then they could not possibly be allowed to go bust, so we are going to be picking up the tab when they otherwise would. You read it here first, as you very often do.

Over The Water?

The spectacle of the unkempt Boris Johnson reminds us of the five men alive who had led their parties to overall majorities at General Elections. President Johnson, anyone? President Major? President Blair? President Cameron? President Starmer? There would have to be a nomination process, so candidates would certainly require nomination by one tenth of the House of Commons, 65 MPs, and very probably by one fifth of that House, 130 MPs. In the wildly unlikely event of more than two candidates, then the House would whittle them down to the two who would then be presented to the electorate. Almost certainly, only two parties are ever going to have 65 MPs. Certainly, only two are ever going to have 130. In practice, they would probably arrange to alternate the Presidency between them.

Same as it ever was. Well may Rupert Lowe charge £2500 per annum for membership of his Cromwell Club. Anticipating the bourgeois capitalist revolutions of 1688, 1776 and 1789, the regime that executed Charles I also persecuted the Levellers and the Diggers for their appeals to “the Ancient Constitution” and to “time out of mind”. In 1661, the corpse of Oliver Cromwell was dug up, tried, convicted and hanged. Today, his statue appears to guard the entrance to Parliament. But as Alex Nunns, the Labour Left’s preeminent present chronicler of itself, once said to me, “John Lilburne himself would pull down the statue of Cromwell, if he were not 350 years dead.” The proposal to erect it nearly brought down the Liberal Government of the day. It went up only because the Liberal Unionists decided that making a point against the Irish Nationalists was even more important than making a pro-Tory one. So they voted for it against the ferocious opposition both of the Irish Nationalists and of their own Tory allies. It is pointedly not inside the Palace of Westminster, and not a penny of public money was spent on putting it up even where it is. In fact, it exists only because of a donation by the Liberal former Prime Minister, Lord Roseberry. He then gave an address at its unveiling. But almost no one knew that that was why he was the speaker. His donation had had to be made anonymously. Yet the Whig oligarchy has prevailed to the point that the next King will be a half-Spencer, continuing the highly profitable Malthusian mission of his father and grandfather.

The former Princess Diana died when she was 36. Princess Beatrice is already older than that, and Princess Eugenie will attain that age next month. They are grown women. Yet it would be a nonsense to cut their father, and thus them and their children, out of the line of succession. That it was determined by Parliament is no longer going to convince very many people, to whom it was either hereditary or it was not. If merit or popularity entered into it, then why have a monarchy at all? There are those who have been saying that for quite some time. The Whig Revolution of 1688 led to very deep and very wide disaffection among Catholics, High Churchmen, Congregationalists, Baptists, Quakers and others. Within those subcultures, long after the death of the Stuart cause as such with Cardinal York in 1807, there persisted a feeling that Hanoverian Britain, her Empire, and that Empire’s capitalist ideology, imported and at least initially controlled from William of Orange’s Netherlands, were less than fully legitimate. That was to have startlingly radical consequences.

Within that wider context, far more Jacobites went into exile from these Islands than Huguenots sought refuge here. The Jacobites founded the Russian Navy of Peter the Great. They maintained a network of merchants in the ports circling the Continent. Their banking dynasties had branches in several great European cities. They introduced much new science and technology to their host countries. They dominated the Swedish East India and Madagascar Companies. They fought with the French in India. They often ended up either in the West Indies or in North America. There were many Jacobite Congregationalists, such as Edward Roberts, the exiled James’s emissary to the anti-Williamite Dutch republics, and Edward Nosworthy, a gentleman of his Privy Council both before and after 1688. Many Baptists were also Jacobites, while the name, episcopal succession and several other features of the American Episcopal Church derive, not from the Church of England, but from the staunchly Jacobite Episcopal Church in Scotland, which provided the American Colonies with a bishop, Samuel Seabury, in defiance of the Church of England and of the Hanoverian monarchy to which it was attached.

Most or all of the Quakers were at least initially Jacobites. William Penn himself was arrested for Jacobitism four times between 1689 and 1691. My university contemporary Edward Dutton has just published a book blaming the Quakers for everything that his Far Right audience hated, and that is an awful lot. Dutton once tried to seduce me after Mass, so I know his little secret. He is a member of the Editorial Advisory Board of Mankind Quarterly, which he used to edit. Another member is Dr Adel Batterjee of Jeddah, the founder of the Benevolence International Foundation, which was placed under UN sanctions because it was a front for funding al-Qaeda. In 2018, Dutton secured the publication of this masterpiece in Evolutionary Psychological Science. On the Editorial Board of that is Professor Steven Pinker, Johnstone Professor of Psychology at Harvard, and ornament of the Epstein Files. Noam Chomsky is a complete outlier both in those Files and on the Left, whereas Jeffrey Epstein, Pinker, Dutton and Batterjee constitute an Axis of Evil with anyone who cited any of them.

Early Methodists were regularly accused of Jacobitism. John Wesley himself had been a High Church missionary in America, and Methodism was initially an outgrowth of pre-Tractarian, often at least sentimentally Jacobite, High Churchmanship. Very many people conformed to the Established Church but either refused to take the Oath or declared that they would so refuse if called upon to take it. With its anti-Calvinist soteriology, it high sacramentalism and Eucharistic theology, and its hymnody based on the liturgical year, early Methodism appealed to them. Wesley also supported, and corresponded with, William Wilberforce, even refusing tea because it was slave-grown; indeed, Wesley’s last letter was to Wilberforce. They wrote as one High Tory to another. Wilberforce was later a friend of Saint John Henry Newman, whose Letter to the Duke of Norfolk constitutes the supreme Catholic contribution to the old Tory tradition of the English Confessional State, in the same era as Henry Edward Manning’s Catholic social activism, and the beginning of Catholic Social Teaching’s strong critique of both capitalism and Marxism.

Whiggery, by contrast, had produced a “free trade” even in “goods” that were human beings. The coalition against the slave trade contained no shortage of Methodists, Baptists, Congregationalists or Quakers. Yet the slave trade was integral to the Whig Empire’s capitalist ideology. If slavery were wrong, then something was wrong at a far deeper level. James Edward Oglethorpe, a Jacobite, opposed slavery in Georgia. Anti-slavery Southerners during the American Civil War were called “Tories”. Radical Liberals were anti-capitalist in their opposition to opium dens, to unregulated drinking and gambling, and to the compelling of people to work seven-day weeks, all of which have returned as features of the British scene. Catholics, Methodists, Congregationalists, Baptists and Quakers fought as one for the extension of the franchise and for other political reforms. It was Disraeli, a Tory, who doubled the franchise in response to that agitation. To demand or deliver such change called seriously into question the legitimacy of the preceding Whig oligarchy.

It is almost impossible to overstate the importance of Catholicism, of the Anglo-Catholicism that High Churchmanship mostly became at least to some extent, of the Baptist and Reformed (including Congregational) traditions, and, above all, of Methodism, to the emergence and development of the Labour Movement. Quakerism and Methodism, especially the Primitive and Independent varieties, were in the forefront of opposition to the First World War, which also produced the Guild of the Pope’s Peace, and which had a following among Anglo-Catholics of either of what were then the more extreme kinds, “English Use” and “Western Use”. Each of those included Jacobites among, admittedly, its many eccentrics. Above all in Wales, where Catholic sentiment was still widely expressed in the old tongue well into the eighteenth century, Quakers and Methodists had very recently stood shoulder to shoulder with Presbyterians, Congregationalists and Baptists, including Lloyd George, against the Boer War. 

The campaign against the slave trade, the use of State action against social evils, the extension of the franchise, the creation of the Labour Movement, and the opposition to the Boer and First World Wars, all arose out of disaffection with Whiggery, with the Whigs’ imported capitalist system, with their imported dynasty, and with that system’s and that dynasty’s Empire. A disaffection on the part of, among others, Catholics, Congregationalists, Baptists, Quakers, and High Churchmen, and thus first Methodists and then also Anglo-Catholics, as well as Scottish and therefore also American Episcopalians. Behind those great movements for social justice and for peace was a sense that the present British State was itself somehow less than fully legitimate, a distant echo of an ancestral Jacobitism. Radical action for social justice and for peace derived from testing the State and its policies against theologically grounded criteria of legitimacy. It still does.