Saturday, 14 March 2026

It Has Long Been Obvious

Donald Trump has humiliated Reza Pahlavi far more than he ever humiliated María Corina Machado, and that is saying quite something. Trump has also told Iranian monarchists that they were genetically different from, presumably, German-Hebrideans, which will have horrified them, since they are truly fanatical about how Aryan they are. Trump is now begging Britain to join a war in which he had previously said that we would not have been welcome since he had already won it; in point of fact, we have been in it from the start, and that is the problem from our point of view. Indeed, he is now begging everyone, including China, to send ships to assist in bringing about his definition of victory over Iran, namely the reopening of the Strait of Hormuz that his war had closed in the first place. And just as the Bush Administration had thought that al-Qaeda was 50 per cent Shia, so the Trump Administration cannot distinguish between the Islamic Republic of Iran and the so-called Islamic State. Such continuity is to be expected, as Michael Lind explains:

Donald Trump’s decision to launch all-out war against Iran has pleased the legacy GOP establishment and wide swathes of MAGA, while disillusioning independents and others who sincerely believed that he was a Republican of a new and different kind: less trigger-happy in foreign policy (and more pro-labour in domestic policy). To anyone who has been paying attention, however, it has long been obvious that Trump’s two presidencies mark a continuation of the Bush-era Republican mainstream.

Trump’s bizarre and abrasive style, to be sure, couldn’t be more different than that of the Bush dynasty. And his idiosyncratic tariff policy is a genuine break with what went before. But in most areas, Trumpism is simply Bushism gilded by a tacky coat of paint. In political terms, Donald Trump is the brother-by-a-different-mother of Dubya and Jeb!

Pop quiz: which of the three last Republican presidents has launched a major war of choice against a populous Persian Gulf country — George H. W. Bush, George W. Bush, or Donald Trump? If you answered all three, you are right. Republican presidents began all three Gulf Wars: the First Gulf War of 1991, the Second Gulf War of 2003-2011, and the Third Gulf War of 2026-?. 

Second question: which of the last three Republican presidents had, as his major legislative accomplishment, a tax cut that disproportionately benefited the rich and corporations? If you answered all three — the two Bushes and Trump — you are, again, correct.

Third question: which of the last three Republican presidents successfully promoted the expansion of legal guest-worker programs for cheap-labour industries like agriculture and hospitality? Once again, the answer is both Bushes and Trump.

Fourth and final question: which of the last three Republican presidents signed laws or authorised regulations to boost the number of rich foreigners who could buy green cards, as a ticket to American citizenship? You guessed it, both Bushes and Trump. In politics as well as policies, the Trump administration increasingly looks like a continuation of the post-2000 Republican norm: pro-war, pro-business. 

To see why, it helps to examine the electorate. Over the past decade, much has been made of a supposed “realignment” between the two parties and Trump’s success in attracting a formerly Democratic-leaning working class into the Republican column. Yet this was always overstated. In reality, Trump didn’t create a party realignment, and he hasn’t significantly reshaped one. He has inherited the Bush Republican Party — a new American political party that coalesced in the Nineties and 2000s.

In 2024, the only two religious groups that viewed Trump favourably were white evangelical Protestants (67%) and white Catholics (51%). Trump won four-fifths of the white evangelical vote in 2016, 2020, and 2024. But his margin was only a slight improvement over Mitt Romney in 2012 (who won 78% of the same group), John McCain in 2008 (74%), and George W. Bush in 2004 (78%). History, then, shows a gradually expanding share of white-evangelical votes for any and all Republican presidential nominees, not a sudden surge under Trump in 2016.

With the white working class as a whole, Trump — who won 62% in 2016, 59% in 2020, and 66% in 2024 — did only marginally better than GOP nominees since 1980, from highs under Ronald Reagan (56% in 1984) and Romney (56%) to a low of 45% with McCain. That this reflects the evolution of the GOP, rather than the unique charisma of Trump, is evident from the fact that in the 2022 midterms, Republican congressional hopefuls won 66% of the working class, the same rate as Trump in 2024.

The Republican share of the white working class is boosted by ultra-Republican white evangelicals. As the University of Pennsylvania’s John J. Diulio points out, “in 2016 and 2020, Trump won a majority of white evangelical working-class voters, but he lost a majority of white non-evangelical working-class voters. He lost them again in 2024.” White, working-class Americans who were not evangelical Protestants preferred Harris to Trump by a margin of 52 to 45.

Add regional dynamics, and it becomes even clearer that the Trump party is simply the Bush party, only with vulgar rhetoric. The Bush GOP is based in the former territory of New Deal and Jacksonian Democrats — the Confederacy and Appalachia. Its constituents, like small-business owners and working-class evangelicals, are those who formed the base of the Democratic Party for most of its history. 

Eight out of 10 white Southerners were Democrats in 1950s, and as recently as 1992, Republicans had only a two-point advantage in the white South. By 2020, two-in-three white Southerners identified with the Republican Party.

Opposition to the civil-rights movement was a factor, but if racism were the only one then white Southerners should have completely abandoned the Democrats by 1968 or 1972. Instead, cultural conservatism with respect to religion, sex, and censorship, along with a distinctively martial version of Southern patriotism, combined with the increasing progressivism of national Democrats, gradually drove many white Southern Democrats into the Republican Party between the Seventies and the 2000s.

Today Republicans from the South hold more than 50% of the seats of the Republican House majority. In the Senate, the Republican majority leader and the Republican majority whip are from South Dakota and Wyoming, respectively, while the Republican conference chair is from Arkansas, the Republican policy boss is from West Virginia, and the Republican senatorial committee chair is from South Carolina.

In hindsight, John McCain’s 2008 candidacy was a link in the soft transition of the party of Bush into the party of Trump. Having co-sponsored a bill providing amnesty for illegal immigrants with Democratic Senator Ted Kennedy in 2005, in 2008 McCain opposed any amnesty. And to bolster his pseudo-populist bona fides, McCain chose Alaska Governor Sarah Palin as his running mate.

In foreign policy, McCain — a Vietnam veteran and former POW and the descendant of military officers whose extended family owned a Mississippi plantation until after World War II — was one of the most consistently bellicose members of the hawkish wing of the GOP. During his presidential campaign, to the tune of the Beach Boys song “Barbara Ann”, McCain sang “Bomb bomb bomb Iran.” Had McCain been elected president, America might have waged all-out war against Iran a decade and a half ago.

Constituent interests, not the theories of Curtis Yarvin or Patrick Deneen, explain the policies of the post-Nineties GOP, under Trump and the Bushes alike. In terms of counties rather than states, the American red-county economy is predominantly exurban and rural and dominated by three kinds of industries: extractive resource industries like oil and gas and coal; the federally funded defence industries and the local businesses and jobs that military spending supports; and low-wage industries, most notably agriculture and services. Republican economic policy reflects the economic interests of employers and investors in red counties across America.

In 2019, 55% of all primary energy — chiefly oil, natural gas, and coal — was produced in the United States came from six mostly red states: Texas, Pennsylvania, Wyoming, Oklahoma, West Virginia, and North Dakota, with the Lone Star State accounting for 41% of all US crude production. Naturally, the Republican Party supports the mantra “drill, baby, drill” (and “mine, baby, mine”) and opposes the Green New Deal, with its goal of phasing out all fossil-fuel use in the United States and the world in favour of renewables.

By far the most important social base of the Bush-to-Trump Republican Party, and the greatest influence on Republican economic policy, is made up of small-business owners who, according to the Stanford Business Review, “represent a distinct, Republican-leaning constituency.”

Business owners are a minority of Republican voters; the majority of voters in both parties are mostly wage earners. But they are overrepresented among GOP primary voters, lobbyists, staffers, and politicians. Apart from professional and technical services, small businesses are concentrated in construction, natural resources and mining, trade, transportation and utilities, manufacturing, and leisure and hospitality. Republican-leaning billionaires and mega-corporations draw the ire of progressives and some conservative populists, but the party’s centre of gravity is found among provincial Republican millionaires. Small and regional capital, not big business, forms the social power base of the Trump party and that of the Bushes before him.

You don’t have to be a Marxist to understand that mainstream Republican economic policy reflects the economic interests of this sector of capital. Compliance with federal, state, and local regulations is a bigger challenge for small-business owners than for large, managerial corporations, so it isn’t surprising that Trump 2.0 would hire Elon Musk and Russell Vought to theatrically cut regulations, fire federal bureaucrats, and dismantle government agencies.

For most small businesses, wages plus benefits and payroll taxes are the greatest cost. Mainstream Republican policies toward American workers under Trump and the two Bushes form a consistent policy designed to minimise the bargaining power of workers in wage negotiations and to make workers so economically desperate they will be compelled to take jobs with poor pay and bad working conditions.

Some of these policies — such as unremitting hostility to organised labour — have obvious benefits for cheap-labour small businesses. During the 2024 presidential campaign, Trump pretended to show respect for unionised workers by inviting Teamsters President Sean O’Brien to speak at the Republican National Convention. Less than a month later, in a social media conversation with Elon Musk, Trump told Musk: “You’re the greatest cutter. I look at what you do. You walk in and say, ‘You want to quit?’ I won’t mention the name of the company but they go on strike and you say, ‘That’s OK. You’re all gone.’ ”

Trump was evidently unaware that federal law prohibits the firing of striking workers. The United Auto Workers union immediately filed a complaint with the National Labor Relations Board, a New Deal-created agency that Musk is suing on the specious claim that it has been unconstitutional from the beginning. In January 2025, having returned to the White House, Trump crippled the NLRB by illegally firing a board member, removing the board’s quorum.

Crushing unions and dismantling the NLRB are only two of the strategies used by mainstream Republicans, including Trump, to shift the balance of power in wage negotiations from workers to employers. Tight labour markets that result from low immigration and low workforce participation by mothers of young children can create a seller’s market in labour that strengthens the power of workers, male and female, to demand higher wages. To this end, employer lobbies dominated by Republican-leaning small-business owners for decades have supported mass low-wage immigration and promoted the employment of mothers of young children.

The US Chamber of Commerce, the National Small Business Association, and the National Federation of Independent Business all support expanding guest worker programs, whose workers, unlike green card holders (legal permanent residents), don’t qualify for a path to citizenship and voting. According to an NFIB spokesperson, “our members support an enforceable guest worker program and expanding H-2B visas for economic need.”

The US Chamber of Commerce advocates doubling the number of immigrants. According to the NSBA, meanwhile, more than a third of small businesses employ workers who belong to one of three categories: green-card holders, temporary foreign workers, or visa holders. The NSBA advocates lifting country caps on employment-related visas, allowing unlimited numbers of non-citizen foreigners to work in the homeland.

This is one of the surprising and little-noticed threads that tie the Bushes to Trump. As United Farm Workers comms director Antonio de Loera-Brust has noted in these pages, the Trump II administration has moved to increase the number of agricultural guest workers. This, notwithstanding its showy enforcement actions in blue cities. Far from being a radical break with Bush-era Republican immigration policy, Trump’s actual immigration policy has been a continuation of employer-first policies in substance, though not in rhetoric.

In a cabinet meeting on 11 April, 2025, Trump said that “we have to take care of our farmers, the hotels and, you know, the various places where they tend to, where they tend to NEED people.” The second Trump administration has used a variety of methods, including extreme vetting of applications and travel bans, to reduce legal immigration to the United States by an estimated 35% and 50%, if the present rate continues over four years.

While blockading legal immigration overall, the Trump administration has exempted the low-wage H-2 visa categories from obstructionist delays. And the administration has doubled the number of H-2 visas for low-wage workers for 2026.

All of this shows that Trumpism is merely the higher stage of Bushism. It was George Herbert Walker Bush who signed the Immigration Act of 1990, which in hindsight was the foundation for the mass immigration of the last half century. The 1990 Act simultaneously created the EB-5 visa selling green cards to the foreign bourgeoisie, created the H1-B guest-worker visa, expanded existing guest-worker programs, and created new guest-worker categories. It also created the Temporary Protected Status programme, under which President Joe Biden granted legal status to nearly a million otherwise ineligible foreign nationals.

Republican foreign policy, like tax and labour policy, can be explained in terms of Republican voters and donors. Republican policy towards the Middle East is influenced but not wholly determined by support for Israel’s annexationist hard Right among evangelical Christian Zionists and Right-wing Jews, who, however, are a minority of America’s mostly Democratic Jewish voters. In 2020, after moving the US embassy, Trump declared, “and we moved the capital of Israel to Jerusalem. That’s for the evangelicals.”

And Republican policy towards Latin America is influenced by anti-communist Cuban-Americans, a crucial Florida voting bloc, who nurtured Marco Rubio. In Trump’s second term, the former senator from the Sunshine State, long associated with the hawkish wing of the GOP, has magnified his influence by holding multiple foreign policy jobs simultaneously at times — Secretary of State, National Security Advisor, and acting administrator of USAID.

The underlying divide in GOP foreign policy is among three schools of thought: global hegemonists who favour American military hegemony in every major region; balance-of-power realists or “prioritisers” who want to focus America’s limited military resources on the Chinese challenge in Asia; and neo-isolationist “restrainers.” The global-hegemony strategy’s major supporters since the end of the Cold War have disproportionately been Southern conservative hawks like South Carolina’s Sen. Lindsay Graham and Arkansas’s Senator Tom Cotton. The armed-services committees in the Senate and House are led by two Republican Southern hawks — Mississippi’s Senator Roger Wicker and Alabama’s Representative Mike D. Rogers.

Their militarism is unusual by national standards but typical of the martial tradition of the American South. Nearly half of new military recruits are from the South, even though it contains only about a third of young adult Americans. 

The hawks whom Southern voters send to Congress ensure that the region profits from defence spending. The list of states that derive more than 3.5% of their GDP from defence contracts is dominated by states in the South and Southwest: Texas, Virginia, Arizona, Maryland, Kentucky, Alabama, Mississippi, and Missouri (Connecticut and Maine make the list because of their Navy bases and shipyards). Meanwhile, the importance of defence spending to California’s economy has declined, as military investment in Florida has increased.

Under the two Bushes and Trump, congressional Republicans in Washington, among other things, have been subsidising the folks back home by increasing defence spending while further ballooning deficits enlarged by their tax cuts for the rich and business.

Under Trump as under the Bushes, the Republican Party, based in the former Confederate states, is the party of unnecessary wars, tax cuts for the rich, and anti-worker, low-wage labour-market policy. Anti-interventionist realists and restrainers and economic populists on the Right who dreamed that Trump would favour their causes may not want to hear the truth. And the truth will be resisted as well by Democrats and Never Trump Republicans who idealised the two Bushes while demonising Trump. But the fact is that, apart from his colourful personality, Trump has been a relatively conventional post-Cold War Republican president.

The Third Gulf War is the latest reminder that there is no Trump party and never has been, only the Bush party under new management.

But the other side is still here, and this time everyone knows that we were right every other time, as well as being the only people whose politics had no link to the Epstein Files (a lone anarcho-syndicalist libertarian socialist is neither here nor there, since which political leader is one of those?), so that Yanis Varoufakis writes:

Once again, I find myself caught in the conundrum of opposing an illegal war unleashed by the United States and its allies on a country whose regime I vehemently oppose. It is a thankless burden but one that Western Leftists have a duty to shoulder, lest we legitimise the regimes we oppose, both in the country being bombed and in the West.

In 1999, having previously campaigned against Slobodan Milošević’s rule, I denounced Nato’s bombing of Yugoslavia. In 2003, after two decades of campaigning against Saddam Hussein, I demonstrated against the US coalition’s invasion of Iraq. In 2011, while critical of Muammar Gaddafi’s regime, I opposed the US-led bombings of Libya that turned it into a failed state. Last year, while aghast at Bashar al-Assad’s ruthless reign, I lamented the US-Israeli machinations that turned Syria over to a former Al Qaeda operative. And now, having celebrated the “Woman, Life, Freedom” rebellion after Mahsa Amini’s death in custody, and for many years railed against the Islamic Republic’s theocracy, crony capitalism, brutality to women and minorities, I am writing these lines to condemn, with all my strength, the US-Israeli plan to devastate Iran.

This is not neutrality. This is not “both sides-ism”. This is the duty of the Western Left. When the gang ruling our neighbourhood launches an unprovoked attack on a faraway gang that we also don’t approve of, killing innocent bystanders, we refuse to stay neutral or to pick a side. We call out both, but we recognise a special, overriding duty to stop our gang: because it is our taxes funding their bombs, it is our silence that grants consent, it is our governments that are doing the killing, in our name.

So, let’s take a look at our gang. The Western claim that the US and Europe, let alone Israel, want democracy, stability and normality in Iran is a fabrication. The origins of Iran’s postwar tragedy lie in the 1953 Anglo-American coup that overthrew the democratically elected government of Mohammad Mosaddegh, for his audacity to want Iranian oil for the Iranian people. It was then that the US and the UK lost any moral claim as supporters of Iranian democracy by restoring absolute power to the Shah — a venal, autocratic monarch who ran Iran as a feudal fiefdom for Western corporations. To keep him on his peacock throne, the CIA helped to establish and train the Savak, a secret police force so brutal it became a byword for torture. For 26 years, US and UK governments did what they could to deny Iranians any semblance of democracy. A long trajectory of authoritarianism triggered the 1979 revolution which toppled the Shah.

It was a broad, popular revolution that, initially, mobilised not only Islamists but also liberals, socialists, and communists. However, the secular movements which supported Ayatollah Khomeini and cheered his return from exile in Paris were unaware that Washington had aligned with the most reactionary Islamist factions once it realised the revolutionaries would win. One of the new regime’s first barbarous acts? The rounding up and summary execution of the leadership of Tudeh, the large communist party which had supported Khomeini. This mutual backscratching between Washington and the Islamic regime, during the Cold War, should give pause to Leftists today who labour under the delusion that the Islamic Republic is close to the Left’s anti-imperialist agenda and values.

There is, of course, a reason why it was fairly easy for Western Leftists to be taken in by the anti-imperialist, more populist elements of the Islamic Republic. Contradictions, in which the Left ought to luxuriate, do not come more intense than in the case of the Islamic Republic — a regime that, on the one hand, adopted anti-imperialist language as part of its overarching project to resurrect a fictitious Islamic golden age while, on the other hand, crushing the Left and its emancipatory agenda.

The confusion deepened in light of the Islamic Republic’s greatest strength. In sharp contrast to the Sunni plutocracies, the Shiite movement led by Khomeini demonstrated a certain commitment to the poor and devastated masses of the Muslim world that included not only income redistribution and, at least initially, anti-corruption drives but also genuine support for the Palestinians whom almost all Arab regimes had abandoned by then. All that offered a rare source of emancipatory hope.

It also predictably led to a head-on confrontation with the Islamic Republic’s Sunni rivals. In 1980, incited by Washington and funded by Kuwait, Saudi Arabia and the UAE, Saddam Hussein invaded Iran. If in doubt that Saddam was America’s stooge, recall what happened when, in 1987, an Iraqi fighter plane fired Exocet missiles at the USS Stark, killing 37 American sailors and wounding 21: President Reagan stated “The villain of the piece is Iran” while US diplomats flew to Baghdad to give Saddam absolution. In 1988, Saddam used chemical weapons on Iraq’s Kurdish villages, attacks the US had known about and were complicit in. Years later, after the US invasion of Iraq, a joke circulated in Washington: “How do you know that Saddam had chemical weapons?”, the White House spokesman was asked. “We kept the receipts,” he answered.

Tehran’s anti-imperialist credentials were also bolstered by Israel’s 1982 invasion of Lebanon, which gave birth to a resistance and social movement funded by Iran: Hezbollah. This allowed the Iranian regime to present itself, with some justification, as the only regional power willing and able to protect from Israeli violence against Palestinians in particular and Arabs more generally — while also providing some basic social services for the poor. Moreover, as inequality reached unprecedented heights in the region, especially after the massive increase in surplus labour globally, Iran’s appeal among the masses burgeoned. Naturally, Iran’s neighbouring Gulf states were worried and thus joined forces with the United States to “contain” Iran.

By 1991, a Western family feud had led the US to invade Iraq. Saddam was incensed that Kuwait, which at the behest of Washington and the Gulf plutocracies had loaned him much of the money to wage the eight-year war against Iran, was asking for its money back — and increasing its oil output so much that Iraq’s own revenues faltered. Saddam, either misled by the Americans or, because he misunderstood them, thought he had their blessing to deal with Kuwait by invading it. Once American boots hit sacred ground in Saudi Arabia, Sunni fundamentalism led to the formation of Al Qaeda, the tragedy of the Twin Towers, and Bush the Younger’s calamitous invasion of Iraq which, in turn, begat ISIS, another Sunni terrorist movement. All these developments made the Islamic Republic look moderate and relatively progressive: a country that, while glad to support local popular resistance movements that engaged Iran’s regional enemies (in Palestine, Yemen etc.), never directly invaded any other country and which proved pivotal in the fight against Al Qaeda and, more impressively, in the elimination of ISIS.

In view of this rich, tragic history, the Islamic Republic must be understood as a powerful system born out of a decades-long crisis caused by the US and encouraged by Israel. But it is equally important to grasp its political economy which is at odds with its external anti-imperialist stance and hostile to everything the Left stands for. Since the Nineties, privatisation in Iran has been in full swing, with the reformist faction envisioning foreign investment and integration into the world market (essentially the European Union and the UK) as the only vehicle for containing its crisis. At the same time, the conservative coalition under the Revolutionary Guards’ dominance established and controlled privatised enterprises, aimed at expansion into regional markets.

After Trump 1.0 ended Obama’s plan to reintegrate Iran into the Western circuits of trade and finance, the conservative faction opportunistically aligned themselves with China and, to a lesser extent, Russia. However, throughout, they have been implementing deregulation and ending subsidies for the poor, provoking spontaneous popular uprisings which demand social justice. Then, the crash of 2008, which saw China emerge as a stabilising force at a global scale, motivated the conservative faction to turn even more toward China and Russia in the hope of circumventing US sanctions and ameliorating the tensions their own crony capitalism had caused.

Fast forward to 2022 when the killing of 17-year-old Mahsa Amini, a Sunni Kurd, ignited the “Woman, Life, Freedom” movement. Western commentators, suffering once more from a case of wishful thinking, imagined that uprising to be pro-Western. It was no such thing. Rather, it combined discontent caused, on the one hand, by rising inequality after Iran’s economy drifted toward a neoliberalism with conservative Islamic characteristics and, on the other, ethnic tensions — especially among Kurds.

That rebellion was defeated not merely by brutal suppression but, more importantly, by invoking the fear of the country’s disintegration — the prospect of Iran becoming a new Syria, or a new Libya, which Benjamin Netanyahu craves and has been trying for years to co-opt the US to bring about. That’s why the regime still enjoys continued support from a large segment of the population, including those otherwise opposed ideologically to the regime: they may hope and pray for the end of the Islamic Republic, but they also consider the disintegration of Iran a worse evil than the current regime. Fully cognisant that Trump and Netanyahu can’t and won’t bring on a stable, democratic Iran, the US-Israeli bombs that are now falling upon them result in greater toleration of the current regime — even by its opponents.

And so, here we are today: Mojtaba Khamenei, the son of Ali Khamenei, is now Iran’s new supreme leader. The US and Israel killed his father, his mother, his wife, his sister, and most probably one of his sons. The regime is brutal, unpopular with vast swathes of its own youth, and economically sclerotic. It is also a product of 70 years of Western arrogance and aggression. It is not going to be bombed away. It will not be sanctioned into moderation. What is the Left to do and say in this context?

We must, I suggest, begin by answering the liberal imperialists who ask us: “But what about the women? What about freedom?” To them I say this: the women of Iran do not need F-35 bombs dropped on them by Washington or Tel Aviv. The path to “Woman, Life, Freedom” does not run through the smoking ruins of Tehran. It runs through the defeat of the very powers that have spent 70 years ensuring Iran can never know peace or democracy. The people of Iran must first be liberated from the clasps of the hideous choice between the current regime and a fate worse than Iraq, Libya, and Syria combined.

Our job, as Western Leftists, is to act upon our governments to stop the bombing. To end the sanctions that starve the poor and enrich the regime’s smugglers. To dismantle the propaganda machine that tells us war is peace and occupation is freedom. Then, and only then, can the Iranian people, exercising their own immense power, reclaim their future from both the theocrats and their imperial enablers.

Of Their Convictions

Tom Clark writes:

Those described as “Westminster watchers” are mostly just that—they glance at the braying tribes at PMQs, and keep half an ear out for the odd line of invective that produces a particular jeer. It is much rarer to truly listen to parliamentary speeches. This is understandable. Most of the contributions to what pass for debates these days consist of cripplingly cautious “lines to take” from the dispatch box, palpably synthetic rage from the opposition, or (worst of all) scripted sycophancy from the backbenches. Having edited a book of great speeches, I can confirm that very little of what we hear in the Commons now would make the cut.

Occasionally, however, an MP offers words that stick in the mind. I can, for example, still quote from memory the cricketing metaphor with which Geoffrey Howe precipitated the fall of Thatcher, the Second World War memories put to pacifist purposes by Tony Benn, the more zealous lines with which Tony Blair pressed the case for going into Iraq and the forensic restraint with which Robin Cook insisted the 2003 invasion would be folly.

But this week, most unusually, a single debate produced two remarkable speeches. At issue was the government’s plan to restrict trial by jury. One came from Labour backbencher Charlotte Nichols, who bravely revealed that she had—while an MP—been raped, an experience that triggered PTSD and then “my sectioning for my own safety”. She relayed to her temporarily silenced colleagues the “agony” of the 1,088 days she had to wait to go to court, but then also her resentment that victims facing delays like she did were being “ventriloquised” by ministers in support of a particular solution that she rejected (namely, the cutting back of costly jury trials to try to speed through the courts backlog).

The other notable oration came in the Welsh baritone of the former Tory attorney general, Geoffrey Cox. He wrapped his case for juries in words reminiscent of Rumpole of the Bailey’s courtroom speeches about the golden thread running through 1,000 years of British justice, adding topical twists about the jury as our last best hope of arresting ruinous distrust of institutions. Above all, he grounded his argument in long experience at the bar. Cox rose above partisanship, and the controversies in which he has personally been embroiled, by rattling off the names of senior Labour lawyers—Peter Archer, John Morris, Bob Marshall-Andrews—with whom he had worked on cases. They would, he insisted, “never have countenanced” the “compromise of principle” that today’s Labour ministers proposed.

This a particularly stinging line of criticism for the government bench, given that Keir Starmer was once a particularly eminent Labour lawyer. And the responsible secretary of state who was being forced to sit and listen was David Lammy, another barrister. Lammy, as Cox mercilessly pointed out, built a reputation as a champion of the “oppressed… facing the full phalanx of the state arraigned against them”—people, in other words, who might very well benefit from being tried by a jury of their peers.

Great speeches always rely on a mix of ingredients. The ancient Greeks thought in terms of balancing three things: pathos (emotion), logos (argument) and ethos (character and experience). The historic speeches I mentioned above struck different balances—Robin Cook, for example, was more logos than pathos, whereas Blair’s scary warnings of rerunning Munich tilted the other way. Pathos wouldn’t have been hard to work into the jury debate: desperate victims put in limbo by log-jammed courts, or blameless suspects denied the right to be judged by their peers. Dry-as-dust “logos” could equally have been been deployed in favour of jury trials—or indeed for rationalising their use on efficiency grounds. But what was so remarkable about the speeches of Nichols and Cox was ethos. Both drew on their first-hand experience, claiming a special authority to make a memorable case.

One can imagine how Lammy or Starmer might once have spoken compellingly of innocent clients spared jail only because a jury of ordinary people gave them a fair hearing when the establishment had ceased to listen. But the bureaucratic duty to find efficiencies overwhelms any insight from Starmer and Lammy’s pre-political perspective in the debate over juries. This isn’t unusual. Save in cases of exceptional fortune or political gift, leaders always rise to a point where what they say is more determined by the position they hold than by the person they used to be. That explains why authenticity is the most sought after—and most elusive—quality in politics.

Is there any route back to “ethos” for Starmer? Could he still draw on the standing he enjoyed in his pre-political life to make a persuasive speech? It is difficult, especially when, as Wednesday’s Peter Mandelson document releases underlined anew, he has sometimes got close to characters with little ethos and made decisions that Starmer the upright campaigning lawyer would have disapproved of. It is difficult too because, as I’ve written before, the Starmer administration has seemed almost pathologically bent on winding up precisely the kind of person that Starmer used to be.

Still, with his liberal-baiting aide Morgan McSweeney now departed, there might be an opportunity for the prime minister to draw on the virtues of his earlier self. Back in 2003 he wrote in The Guardian that the Iraq war was likely unlawful. Right now, he is walking a delicate line about another unlawful American war of choice in the Middle East. Events and the temptation of hugging Washington close could draw him towards involvement (and arguably they already are). If Starmer can keep the UK clear of the Iran war then, when this mess is over, we could start hearing him draw more heavily on who he used to be. And if he does, maybe he’ll stand a better chance of persuading more of us to lend him our ears.


I’m a retired detective. Rape. Sexual assault. Child sexual abuse. Violence. That was my world for years — building cases for Crown Court, sitting with victims, watching juries listen.

Twelve ordinary people. Not lawyers. Not a judge working through a full day’s list. People from the community, brought in to hear the worst thing that ever happened to someone and decide what was true. That was the part of the system I trusted.

This government just voted to take that away.

10 March 2026. 304 MPs voted for it. 203 against. And 90 of the government’s own Labour MPs abstained. Ninety. His own side.

The Courts and Tribunals Bill scraps the right to jury trial for burglary, stalking, sexual assault, ABH, drug supply, child cruelty. Crimes that wreck lives.

I Know What a Crown Court Looks Like From the Inside

CID trained. Years as officer in the case on serious crime — rape, sexual offences, child sexual abuse, violence against women and girls. I know what it takes to get a case to Crown Court because I lived it, repeatedly, from the inside out.

I was the one who built the evidence file. Who sat with the victim and explained, as gently as I could, what giving evidence would mean — the cross-examination, the defence barrister picking apart every detail of the worst night of her life in front of a room full of strangers. Who held it together in the corridor outside when she said she wasn’t sure she could do it.

I worked child sexual abuse cases too. I know what an ABE interview costs a child. I know what it takes to get a family through years of waiting to finally sit in that public gallery and watch twelve people hear what was done to their child. Twelve parents, grandparents, ordinary people — actually listening. Bringing the weight of their own lives to bear on what they were hearing.

That is justice being done in public, by the public.

So let me be direct about something the government hopes you won’t notice. Sexual assault — including sexual assault of a child — is an either-way offence. Under this bill, it loses the right to jury trial. A single judge, alone in a swift court, will decide that case.

I’m sorry. No.

That is what they want to take away. And they want to do it to save £31 million. 0.2% of the Ministry of Justice’s total budget.

Let that land. Eight hundred years of the right to be judged by your peers. Gone. For 0.2% of a government budget.

The Man Who Changed His Mind — When It Became Convenient

Five years ago, David Lammy posted on Twitter: “Jury trials are a fundamental part of our democratic settlement. Criminal trials without juries are a bad idea.”

He also said — specifically about the backlog — “You don’t fix the backlog with trials that are widely perceived as unfair.”

That wasn’t a throwaway tweet.

In 2017 Lammy led an independent review into racial bias in the criminal justice system. Eighteen months of work. Thirty-five recommendations. And when it came to juries, it found something that inconveniences him enormously right now.

Juries act as a filter for prejudice.

His review. His conclusion. Quoted back at him by the Shadow Justice Secretary in the House of Commons ten days ago.

Now he stands up in Parliament as Justice Secretary and dismantles the very thing he defended — not because new evidence emerged, not because something changed, but because the backlog got embarrassing and he needed to look like he was doing something.

That’s not reform. That’s a man covering his tracks.

What They’re Actually Taking Away

Not all crimes are equal and the system has always reflected that. The most serious offences — murder, manslaughter, rape, robbery, GBH — go straight to Crown Court. Always a jury. This bill keeps that. Just about.

At the other end, there are summary offences — common assault, drunk and disorderly, minor criminal damage. Always dealt with at Magistrates court. This doesn’t change.

The middle tier is where your rights are being removed. Either-way offences. Hundreds of them. Burglary. Theft. ABH. Stalking. Harassment. Drug supply. Dangerous driving. Fraud. Child cruelty. And I want to name one specifically because I know people will assume the worst offences against children must be protected.

They are not. Sexual assault of a child is an either-way offence. Under this bill it loses the right to jury trial. A single judge, sitting alone, decides that case. 

Right now, if you face an either-way charge and magistrates decide it is within their jurisdiction, you — the defendant — have the right to say: no. I want twelve ordinary people to hear this. That right has existed since the Magistrates Courts Act 1980 and in practice far longer. 

This bill removes that right. Completely. Gone. 

One judge. Alone. In a new swift court — formally a Crown Court Bench Division. No peers. No community voice. And there is an exception even to the protections that do exist: complex fraud, money laundering and terrorism financing can also go judge-alone. The supposedly safe tier is not entirely safe either.

The Numbers They Hope You Won’t Do

The government keeps saying judge-only trials will be 20% faster. They say it constantly.

Here’s what they don’t explain. Most either-way cases never reach a jury anyway. Jury trials account for roughly 3% of all criminal cases across the entire system. The other 97% already happen without juries — in magistrates courts, right now, today, without this bill.

The government’s 20% time saving applies to that 3%. The maximum impact on overall court throughput: a fraction of a percent. They are dismantling 800 years of constitutional rights for a fraction of a percent efficiency gain.

The financial saving? £31 million. That’s 0.2% of the Ministry of Justice budget. And nobody in government has published the costs this change creates — additional judges, new courtrooms, the inevitable flood of appeals. A jury verdict is final. A judge’s written judgment can be picked apart line by line. The Bar Council has warned those appeals alone could cancel out any time saved.

Yes, Some Criminals Game the System. Here’s the Part They’re Not Telling You.

The government is right about one thing. Some defendants do game the system by electing Crown Court trial purely to run down the clock.

But here’s how it actually works — because it’s worse than most people realise. It isn’t that the defendant waits years and then pleads guilty. The mechanism is this: the defendant waits. And while they wait, on bail, living their life — the victim stops coping. The witnesses stop answering calls. Memories fade. People move on, move away, or simply can’t face it anymore. The evidence quietly collapses. The defendant doesn’t need to do anything. They just need to survive long enough.

In 2014, 8% of defendants with either-way offences elected for jury trial. By 2022 that had doubled to 17%. That tracks the growing backlog almost exactly. Ten percent of adult rape cases are dropped entirely after charge — because the victim, ground down by years of waiting, stops supporting the prosecution.

One in ten rape victims who got to charge stage loses her case not because justice was done, but because the system exhausted her into giving up.

I’ve sat with those women. I know exactly what that costs.

But defendants don’t only elect Crown Court to game delays. They also elect because juries — twelve ordinary people — are genuinely more likely to give them a fair hearing than a magistrate working through a full day’s list of cases.

The Real Crisis. The One They Created and Won’t Name.

How does a country with 800 years of the right to be judged by your peers end up with 80,000 cases backlogged and trials listed as far ahead as 2030? If you are a rape survivor in London and you report today, you will be told your trial date is 2029 or 2030. Not guaranteed. Just listed. Before any adjournment.

Not because of juries.

Criminal legal aid spending is down 35% since 2010. Court sitting days were slashed. Perfectly usable courtrooms sat empty — not because cases weren’t waiting, but because there was no money to run them.

Slower courts. A shrinking system. That is a funding failure. Nothing to do with juries.

Removing jury trials does not reopen the courts that were closed. It does not restore the 35% cut to legal aid. It does not hire the barristers who left the profession because they could not make it pay. It kicks the can down the road.

That underfunding created the backlog.

The backlog created a remand crisis.

The remand population — people locked up awaiting trial, not convicted of anything — has risen 84% since 2019. Seventeen thousand seven hundred people. Two thirds unconvicted.

Prisons at 98% capacity. Real people, in cells, waiting. Not convicted. Just waiting.

We nearly reached a point where police couldn’t arrest people. Not because there wasn’t crime. Because there was no room to put anyone.

That is what fifteen years of cuts looks like. And the government’s response is to remove jury trials.

It’s Not Over. Not Even Close.

90 of the government’s own Labour MPs wouldn’t vote for it. Karl Turner — Labour MP, former Shadow Solicitor General — says 67 Labour MPs are prepared to defy the government outright when the bill returns. It still has months of parliamentary scrutiny ahead — committees, votes, amendments — and then the House of Lords, where opposition is already hardening.

This bill can be stopped. But only if people make enough noise.

Find your MP. You can do it in two minutes at writetothem.com. Ask how they voted on 10 March 2026, and why. Ask whether they believe a single judge should decide a sexual assault case. Ask what they intend to do at committee stage.

If they voted for it, they made a choice. If they abstained, they made a choice. Either way, they should know you are paying attention.

Ninety of their colleagues couldn’t bring themselves to support this. Make sure yours knows you’re watching.

And Monidipa Fouzder writes:

A KC who represented victims of the Post Office Horizon scandal in the public inquiry has quit her post on the Legal Services Board to fight justice secretary David Lammy's plans to restrict the right to a jury trial.

Flora Page KC, who practised as a solicitor before moving to the bar, announced yesterday she was resigning as a board member for the oversight regulator with immediate effect 'to speak freely' about the Courts and Tribunals Bill.

The LSB is sponsored by the Ministry of Justice. After watching Lammy and courts minister Sarah Sackman during the bill's second reading on Tuesday, Page said she could not stand by silently 'and let the lord chancellor rip the heart out of the constitutional principle' of the rule of law.

Page felt the bill was being rushed through parliament 'to give its opponents as little time as possible to organise' and there was 'now a short window of opportunity to do everything I can to prevent this power grab'. The rule of law had now become something sold as part of 'UK plc', Page said. 'Rich oligarchs or multinational companies are welcome to come and settle their disputes here for a princely sum, but if ordinary people report a crime, the chances of justice are slim to none'.

The backlog has soared in recent years because of sitting day restrictions, she added. If curtailing jury trials was about reducing the Crown court backlog, the bill would contain a 'sunset clause', she suggested.

Page said victims needed justice, not convictions regardless of justice, and justice needed juries. 'The Right Honourable Keir Starmer KCB KC MP knows this, after his years as director of public prosecutions, and yet he has sanctioned this attack on a power and a freedom which is rightly given to all the people of this country. This act of tyranny is a sign that the government has completely lost its way. I now feel I must say this publicly.'

The public bill committee will begin line-by-line scrutiny of the legislation on 25 March and report by 28 April. It is now welcoming written evidence.


The government has been called on by an influential committee of MPs to quash convictions obtained with data from the Post Office's Capture software, the predecessor to the faulty Horizon IT programme.

As well as creating "urgent" legislation to have these earlier convictions quashed, a new report from the Business and Trade Committee (BTC) also called on the government to urgently investigate the scale of this miscarriage of justice.

The Capture accounting software had been used by up to 2,500 Post Office branches in the 1990s, just before the infamous Horizon system was introduced in 1999.

Using the incorrectly generated shortfalls from Horizon, hundreds were wrongfully convicted and many more went into debt, lost homes, and became ill as they attempted to plug the imagined financial gaps.

A government-commissioned report in 2024 said it was likely that Capture caused accounting errors. Following this, a state redress scheme for Capture victims who were not convicted opened last year.

Incomplete records mean that the current confirmed number of Capture cases may represent "the tip of another iceberg", the report said.

'Unacceptable failure' to pay

The creator of Horizon, Japanese multinational Fujitsu, also came in for sharp criticism by the committee, as it is said to have contributed nothing to the cost of redress and is still expanding revenue from public sector contracts.

As well as no money being paid, none has been agreed despite Fujitsu saying it has a moral obligation to contribute to redress. The failure to even offer an interim amount is "unacceptable", the committee chair Liam Byrne said.

The total cost of redress payments now stands around £2bn, the report said.

Meanwhile, Fujitsu continues to benefit from "substantial" government contracts, despite its "self-imposed moratorium" on bidding for new public contracts, the report added.

As an entirely state-owned company, taxpayers will be the main funders of redress.

Friday, 13 March 2026

Staying In Their Ancestral Lands

Is the licence payer footing the bill for Raffi Berg to sue Owen Jones? Will the Telegraph retain Lobby access now that it had ultimate overlords who had pledged allegiance to a foreign state, and that not even their own? The IDF has dropped the criminal charges against its soldiers who filmed themselves gang-raping a male Palestinian detainee, charges that had prompted riots in Israel by those who did not deny that the offences had been committed, but instead regarded the rapists as national heroes precisely as rapists; Chairman Mao used to have soldiers who had done that disciplined in the villages where they had committed their crimes, and then he would have them executed, since he regarded even a Nationalist or Japanese soldier more humanely than Israel regards a Palestinian civilian.

Speaking of Japan, the United States has today redeployed Marines from there to the Middle East to which, earlier this week, it had redeployed its THAAD and Patriot interceptors from South Korea. Whatever the reason for war with Iran, it is clearly not to deter China or North Korea. Since 2017, hosting THAAD has cost South Korea its relations with China, including billions of dollars in exports and billions more in tourism. China banned K-Pop. Kia and Hyundai lost their market share in China after they had been made to close their factories there. And it was all for nothing. Perhaps the American imperium really is the successor of Perfidious Albion after all?

Still, Fr Pierre El-Rahi is being hailed as a martyr in a classic example of the popular cultus that is the first step to canonisation. Unless I am very much mistaken, then he would be the first to be raised to the altars for having been martyred at the hands of the State of Israel, in his case during one of its trademark double taps, which are a war crime. While they were unarmed and delivering humanitarian aid, the IDF bombed the British veterans James Kirby, James Henderson and John Chapman were triple tapped, bombed three times to make sure that they were dead. Put them on the banknotes. Certainly put them on the stamps. In their honour, always fly the Union Flag and the Palestinian flag alongside each other. Raise a glass of Arak to Fr El-Rahi while invoking his intercession. And make ubiquitous the products of the Taybeh Brewing Company, as Roberto Cetera writes:

Violence by Jewish settlers in Palestine has now also struck the residents of Taibeh, the only entirely Christian Palestinian village. Taibeh is the ancient Ephraim, the location mentioned in the Gospel of John where Jesus took refuge after the resurrection of Lazarus (Jn 11:54), and where the Christian community has extremely ancient roots. The village is home to three churches—Latin, Greek Orthodox, and Melkite—whose pastors, Fathers Bashar Fawadleh, Jack Nobel Abed, and Daoud Khoury, issued an appeal last night calling on Israeli authorities to prevent further settler violence, which so far has largely occurred in the presence of passive Israeli soldiers.

The attack on Taibeh

Yesterday, a group of Jewish settlers set fires near the Byzantine Christian cemetery and at the Church of Al-Khader (St. George), dating back to the 5th century and one of the oldest and most venerated places of worship for Christians in Palestine. These arson attacks follow a series of violent acts against the town’s Christian residents, which have been escalating in recent weeks. The settlers have also damaged olive groves—Taibeh’s primary source of income—and are preventing farmers from accessing and working their land.

Appeal to the International Community

The eastern part of the town, the three priests lament, "has become an open target for illegal Jewish settlement outposts that are quietly expanding under the protection of the Israeli army." The priests are calling on the international and Church communities to send missions to the area to document the damages and the progressive deterioration of the situation.

Israel’s economic interests and the threat of annexation

In recent weeks, settler terrorism has targeted not only Taibeh but also several other Palestinian villages near illegal settlements, such as Ein Samia and Kufr Malik, where settlers have set fire to homes, vehicles, and crops. At the end of June, four young Palestinians trying to resist the violence were brutally killed. In Ein Samia, located along the Jordan Valley, settlers attacked and destroyed the local aqueduct—the spring that, through a Roman-era canal system, still provides water to hundreds of thousands of Palestinians, all the way to Ramallah.

Risk of new land confiscations

Taibeh is located in the central Ramallah highlands at 850 meters above sea level, where both the lights of Jerusalem and Jordan’s Al-Salt mountains are visible at night. The Christian residents of Taibeh live peacefully alongside Muslims from neighbouring villages. Their troubles began in 1977 when the Israeli government confiscated dozens of hectares of nearby land and illegally established a settlement called Rimonim. Large agricultural areas were taken from Taibeh’s farmers to build roads connecting various Jewish settlements. In the days leading up to yesterday’s attacks on Christian sites, settlers had already targeted the village outskirts, setting fire to a house and several cars. Hundreds more hectares of Palestinian land are at risk of confiscation to further expand settlements.

The greatest concern of Taibeh-Ephraim’s Christian residents today is that—with global attention focused on the immense tragedy in Gaza—the increasingly serious threats to the survival of the world’s oldest Christian community may not be fully grasped by the international community.

And Romy Haber writes:

Lebanon is asking the Vatican to stand with Christian villages in the southern part of the country. In recent days, these communities were widely praised across Lebanese and international media after residents chose to remain in their homes despite the dangers around them. Caught between Hezbollah infiltrations and Israeli strikes, villagers insisted on staying in their ancestral lands.

Lebanon’s Foreign Minister, Youssef Raggi, said on Tuesday he had contacted the Holy See to raise concerns about the situation. In a phone call with Archbishop Paul Gallagher, the Vatican’s Secretary for Relations with States, Raggi discussed the latest developments in Lebanon and the difficult conditions facing border villages in the south.

He also asked the Holy See to intervene and mediate in order to help preserve the Christian presence in those villages, whose residents, he noted, have consistently supported the Lebanese state and its official military institutions.

Gallagher, for his part, affirmed that the Holy See is making the necessary diplomatic contacts to help halt the escalation in Lebanon and prevent the displacement of citizens from their lands. He also assured that Lebanon remains in the prayers of Pope Leo.

A worsening crisis for southern Lebanon’s Christian villages

The foreign ministerʼs appeal comes as the situation for Christian border villages grows increasingly dire.

On Monday, Father Pierre Rahi was killed in an Israeli strike on the Christian village of Qlayaa. According to local reports, Hezbollah militants had infiltrated the town, turning it into a potential target. Residents alerted Father Rahi, who reportedly went to confront the armed men and asked them to leave the village. The strike that followed killed him.

His death shocked Lebanon and drew attention across the Catholic world, where many saw in him as a hero and shepherd who chose to remain with his community despite the dangers.

It was not the first such tragedy. The day before, Youssef Al-Ghafri, a Christian farmer, was killed in the town of Alma al-Shaab in similar circumstances.

On Tuesday, United Nations peacekeepers from UNIFIL escorted residents of Alma al-Shaab out of the village as they evacuated their homes. The residents had hoped to remain and had appealed for the Lebanese army to deploy and protect the town, but the protection did not materialize, forcing families to leave.

There are now growing fears that other Christian towns along the border could face the same fate. The mayor of Rmeish, for example, said he received a warning call from an Israeli officer stating that the town itself is not considered a target, but that it would become one if Hezbollah militants entered it.

The problem, residents say, is that these villages lack the presence of the Lebanese army needed to prevent such infiltrations, making it extremely difficult for local communities to control the situation.

Caught between Israeli strikes and Hezbollah’s military adventures, Christian villagers fear they are paying the price of a conflict they oppose — at risk of becoming not only collateral damage, but also pawns in a wider regional confrontation.

According to reports from An-Nahar, the Apostolic Nuncio to Lebanon, Archbishop Paolo Borgia, has scheduled a visit to the Christian border villages next Friday in a gesture of solidarity with their residents and in rejection of any plans that could lead to the displacement of those who remain. The visit aims to encourage villagers to remain in their homes and on their land despite the growing dangers.

In addition, according to MTV Lebanon, the United States has intervened, in coordination with Israel, to help protect Christian villages in southern Lebanon. However, the sources said the main challenge remains the absence of the Lebanese army in these areas, which has made it difficult to prevent Hezbollah militants from entering the villages and turning them into potential targets.

The Problem With Primitivism


As a boy, I attended a church that was founded in 1962. It grew out of a group of young Christians meeting together in their homes for Bible study. Disenchanted with the liberal drift of the mainstream Protestant denominations, they decided to get back to basics. They did not believe they were doing anything new. Instead they believed they were returning to the simple principles of the early church.

From their reading of the New Testament, they thought that, unbound by the “traditions of men”, the first Christians met in homes to sing hymns, study the Bible, and pray together. Eventually the founders of our little independent church wrote a constitution, bought land, and built a church building and school. They did not regard this as anything more than a natural outgrowth of their first, simple communal meetings in their homes. 

The idea that a new church or denomination is really a return to the simple, early days of Christianity is called Restorationism. It is the religious expression of an underlying assumption called Primitivism, which is the belief that some earlier, simpler, and more basic society is better than the present one.

Christian Primitivism and its active expression, Restorationism, is not only written into the genetic code of Protestantism, but it also underlies much of the traditionalist Catholic mentality. Whether it is in religion, politics, or the arts, Primitivism is a natural instinct and a seductive ideal, but embedded in it are fallacious assumptions.

Before examining those assumptions it is worth being reminded of the history of Restorationism in the church.

The first Christian sect to have fallen into the trap were the Montanists in the mid-second century. Like modern-day Pentecostals, the Montanists emphasized the work of the Holy Spirit, evidenced in private revelation and prophecy. The Montanists’ opposition to the organized church and ‘loyalty’ to the Holy Spirit suggest a restorationist agenda.

Restorationism is invariably linked with a desire for uncompromised purity of doctrine and morals. Thus, the Novatian and Donatist sects of the third and fourth centuries also displayed a restorationist zeal.

Reacting to corruption in the post-Constantinian church, and questioning how to deal with those who compromised the faith during the Diocletian persecutions, the Donatists insisted on the moral purity of their clergy—deciding that the sacraments of compromised clergy were invalid. While Restorationism was not their essential ideal, the Donatists, like the Novatians, insisted on a pure and unadulterated church, revealing one of the main concerns of restorationist movements.

While the ancient schismatic groups had primitivist tendencies, the first group to be clearly motivated by restorationist zeal were the Paulicians. They were founded in the mid-600s by an Armenian named Constantine, who claimed to be restoring the pure Christianity of St Paul. The Paulicians were Adoptionists (believing that Jesus became the Son of God at his baptism). Influenced by Manichaeism, they rejected infant baptism, the clergy, monasticism, the doctrine of the real presence, and all iconography. In Bulgaria three hundred years later a new shoot sprang out of the Paulician sect. The Bogomils (meaning Dear Ones of God) grew in reaction to what they perceived as the corrupt established church of their time. They met in their own homes, rejected the priesthood, rejected the doctrine of the real presence, and believed that all should be taught by the simple- minded. They also rejected monasticism and did not accept marriage as a sacrament. Like the Paulicians, the Bogomils were dualists—believing in equal good and evil forces in the world.

Henry the Monk and Waldes (from whom the Waldensians are descended) were wandering preachers in the twelfth century, who lived simple lives and preached against the corruption of the church. They gathered groups of disciples around them, while at the same time the Cathars carried on the dualistic and heretical teaching of the Bogomils.

All these pre-Reformation groups were primitivist in their beliefs and restorationist in their actions. As such they were the precursors of the Franciscan and Dominican movements in the twelfth century, but they were also proto-Protestant—their anti-establishment ideals picked up in Bohemia in the late 1300s by Jan Hus, whose writings subsequently inspired Martin Luther a hundred years later.

While Luther and Calvin initially wished to reform the established church, the more extreme Protestants were more iconoclastic in their restorationist zeal. The Hussites and the Anabaptists were the most radical, and it is the radical restorationism of the Anabaptists which comes down to us today as the grandaddy of all the subsequent restorationist movements.

The Anabaptist line continued in the New World through the Quakers, Shakers, and other sects, to the Landmarkists, who claim a line of succession for Baptists right back to John the Baptist. The Calvinist and Wesleyan ‘Great Awakening’ in the eighteenth century was radically restorationist, followed by the similarly restorationist ‘Second Great Awakening’ in the United States, but by now the Restorationists were not only reacting against the Catholic Church, but against all the other historic Protestant denominations.

Through the nineteenth century in America, wave after wave of restorationist churches sprang up: the Christadelphians, Christian Conventions, Seventh Day Adventists, Latter Day Saints, and Jehovah’s Witnesses. At the same time, a strong restorationist movement (the Campbellites) fostered localized independent groups like the Churches of Christ, Disciples of Christ, and the Christian Church.

The tradition continues today with each new wave of Protestantism reacting not only against Catholicism and liberal Protestantism, but also against the previous generation of Restorationists. In the 1960s, my family helped found one of many independent fundamentalist Bible Churches. Then in the 70s, the charismatics, with their house churches and local communities, picked up the restorationist baton. The eighties saw the growth of charismatic mega-churches like John Wimber’s Vineyard and now a whole range of local community churches fly the restorationist flag.

There are eight problems with Primitivism and Restorationism. Five have to do with Restorationism itself, and three go to the roots of the primitivist instinct. 

Firstly, each restorationist movement, although it seeks to return to the ancient church of the apostolic age, actually reflects the spirit of the age. For example, the Bogomils were part of a larger peasant revolt in a culture weighed down with corruption and aristocratic influence. The radical reformers in sixteenth-century Europe and the New World were influenced by the utopianism, the rise of the nation-state, and revolutionary spirit of their age.

Similarly, the American restorationist movement of the eighteenth and nineteenth centuries was determined more by the independent, anti-establishment mentality of the American frontier than by any real reference to the church of the apostolic age. Restorationists believe they are restoring something ancient. In fact, all they do is create an expression of Christianity that is a reflection of the circumstances and assumptions of the age in which they live.

Secondly, while restorationist movements are reflections of the particular age in which they live, they are also conditioned by the long history of restorationist movements. For hundreds of years Protestants have perpetuated a particular vision of the early church. Each new restorationist movement borrows those ideas, never questioning whether the tradition they are inheriting is actually true to the reality of the early church or not. Therefore, the Restorationist doesn’t so much restore primitive Christianity; he simply replicates earlier restorationist models, re-producing what he has been told early Christianity was like. Rejecting the “traditions of men,” he unconsciously bows to his own unquestioned traditions.

This unquestioned adoption of the restorationist traditions leads to the third problem: The Restorationists are usually ignorant of what the early Church was actually like. They assume that the early church was congregational, not hierarchical. They assume it was non-liturgical and non-sacramental. They assume it was Bible-based. They assume there was no clergy and that the congregation met in people’s homes. They don’t have any evidence for these assumptions, and all of these assumptions are simply not true, or if they were true in some isolated places, they are not the whole truth.

The fourth obvious problem with restorationist movements is that they are blind to their own inherent contradictions. On the one hand, they wish to go back to the basics, but on the other hand, they wish to be ‘relevant’ to the modern age. How can they be both? Can a restorationist church have a radio station? Can they have high-tech worship? Can they have a website? A podcast? What about moral issues? Can a primitivist congregation speak about in vitro fertilization, climate change, artificial contraception, globalization, and a whole range of other contemporary issues? If so, where does he find the information and authority to do so?

The fifth problem with the restorationist movements is that they contradict one another. If each group was simply returning to a beautiful, uncomplicated, and obvious Bible religion, wouldn’t they all agree? Instead the different restorationist movements all disagree with the other restorationist churches, and to make matters worse, the restorationist movements are notoriously fissiparous. If they were returning to a simple, clear, and unadulterated gospel message and church structure, why have they splintered into thousands of separate ecclesial groups?

Beneath the problems with Restorationism are the three inherent problems with the whole idea of Primitivism itself. Primitivism assumes that the earliest manifestation of the institution is the purest and best, but why should that necessarily be so? We know from the New Testament and church history that in every age the church was troubled with corruption. Furthermore, if the primitive church was the pure and unadulterated version, when is the cut-off point? When did the church cease to be pure and primitive—and who decides that?)

The second basic problem with Primitivism is the question, “How can anyone really know what the first-century church was like?” We have archeological evidence. We have Scriptural evidence. We have documentary evidence, but all we can do is the delicate and tentative work of the historian. We cannot really get back into the skin of first-century Christians. We can’t really understand the culture, the assumptions, and the worldview of former Jewish and Gentile Christians in the Roman Empire.

Even if we could come up with an accurate checklist of all the attributes of the primitive church, who would decide which of the attributes we wanted to re-create and which ones we would omit? Shall we have house-churches or mega-churches? Shall we exclude women from ordination, but allow them to not cover their heads in church? Shall we have simple Bible preaching, but not speaking in tongues and miraculous handkerchiefs? Shall we have sacraments but not slaves… Bible studies, but not bishops?

Linked with this problem is the third essential problem with Primitivism, and it is the biggest elephant in the room: “Why should it necessarily be a good thing to re-create the primitive church at all?” We live in the twenty-first century, not the first. Any attempt at recovery can never be anything more than an artificial reproduction—with the same relationship to primitive Christianity as my grandmother’s French provincial dining room suite has to the furniture of Versailles, or Cinderella’s castle at Disneyland has to Neuschwanstein.

The answer is that restorationist church movements—whether they be traditionalist Catholic or Protestant sects—are products of their contemporary culture: well-meaning but artificial attempts at restoration, which end up being no more than the past viewed through a half-baked ecclesiology and a rose-tinted theology… an ersatz church… a pastiche… a notion of what someone imagines the past might have been like, with a dream that it might somehow make the present better.

Deeply Embedded

Imran Mulla writes:

New polling has revealed that British Muslims are more pro-democracy than the public at large and overwhelmingly feel they belong to the UK.

The findings cast doubt on widespread claims by politicians from across different parties that many British Muslims are unintegrated and oppose British values.

The "nationally representative survey of Muslims" was commissioned by the transatlantic Concordia Forum think tank in October 2025 and conducted by Opinium.

It finds that 85 percent of British Muslims support democracy as "the best system of government", compared with 71 percent of the general population.

It also finds that 94 percent of British Muslims support "equal treatment under the law for all faiths and none", compared with 80 percent of the general population.

The polling suggests high levels of integration, with 93 percent of Muslims reporting they "feel they belong to the UK". Seven in 10 Muslims said they "feel completely or mostly loyal to the UK", whereas only half of the British public at large do so.

The study further undermines widespread claims that Muslims live "parallel lives" apart from the rest of the country.

Eight in 10 Muslims report frequent interactions with non-Muslims "at least weekly", with 38 percent saying they "have personally or through family served in public service roles".

Muslims are more supportive of "equal legal rights" for LGBTQ+ people than the general public, with 70 percent saying they support them, as compared with 66 percent of the population at large.

Ninety percent of Muslims say "taking a stand against all forms of bigotry, including antisemitism, is important".

And 74 percent of Muslims believe Islam is "broadly compatible with western values".

'They feel they belong here'

Muddassar Ahmed, founder and president of the Concordia Forum, said: "Community cohesion is too important to be reduced to suspicion or headlines.

"The evidence shows that the overwhelming majority of British Muslims believe in democracy, equality under the law, and a shared future in Britain. They feel they belong here and interact daily with people from other backgrounds."

This week, the Labour government launched a new social cohesion strategy that warned: "Insufficient focus on our shared responsibility to support integration has, in some parts of the country, led to the creation of social silos with people living largely separate, parallel lives from mainstream UK customs and culture."

And it comes just weeks after Reform UK accused Muslims of "sectarianism" and electoral fraud in the Gorton and Denton by-election, which it lost to the Green Party.

Reform politicians repeated claims that there were high rates of "family voting" in the multicultural seat, in which one in four voters is Muslim. "Family voting" refers to the illegal practice of voters conferring, colluding or directing each other on voting at the polling station.

The party's leader, Nigel Farage, linked these claims to Muslims, saying: "This is deeply concerning and raises serious questions about the integrity of the democratic process in predominantly Muslim areas."

Reform's losing candidate Matt Goodwin said that "Islamists and woke progressives came together to dominate the constituency".

Speaking about the findings of the new poll, Ahmed said: "Any serious conversation about cohesion must acknowledge both the challenges and the strengths in our society. 

"The reality is that millions of British Muslims are deeply embedded in the civic life of this country and share the same democratic values as their fellow citizens."

He added: "Cohesion cannot be built by focusing only on fear or division. It is built by strengthening belonging, encouraging interaction between communities, and recognising the millions of people who are already contributing positively to British society every day."

The Music of the Pied Piper

A reminder of the Old Left view of drugs is among the many gems encrusted in this, by Peter Hitchens:

What was it like to be in the 1960s? There are many answers to this. Mine is, I’m glad to say, rather feeble. I was on the edge of the great multitude, as we surged down the primrose path towards the eternal bonfire, hanging back a bit. Some people of my generation were even less involved. For poor hard-working citizens in industrial towns, the seductive music of the new age was faint and distant, and unexplained. It was obvious from the T.V. we all watched and the new radio stations we all listened to, that something was happening, but they did not know what it was and were rightly suspicious of it. For the privileged and young that music was a siren song, a luring, untrustworthy, sinister beauty that meant them no good. I have always compared it to the music of the Pied Piper. I was too young to appreciate it fully when it was at its height, but I was living among people who weren’t. So I was jealous of the liberation they were experiencing, but never quite in the midst of it. One thing I can say for sure is that it did exist as a distinct era, and that it was something about the music that enraptured us.

I was born in late 1951, so I was fourteen for most of the year 1966 when, in my opinion, the music, the fashions, and the morals of the new age really began to assert themselves. Later, I caught up reasonably quickly and got myself into all kinds of minor trouble on the edge of the new age. Thank heaven for the serious, puritanical Bolshevik politics which I first embraced in 1968, that most haunting year of all. The Leninist worldview exercised far more power over my mind and actions than the vestiges of childhood Protestantism could possibly have done. In particular, I then developed a view of drugs which I still hold. It is weak and dismal to escape reality by stupefying yourself: If you do not like the world as it is, try to change it.

In May that year I imagined I could hear the police sirens and the shouts of French rioters on the Boulevard St Michel, far away across the Channel, and sniff the tear gas too. But I never tried to go. I was much less interested in the personal liberation that the students in Paris were demanding than I was in taking part in some kind of idealistic combat. Combat appealed to me, or so I thought. Now it very much does not. In August 1968, I was, if anything, even more jealous of the young men and women of Prague, who were taking on real tanks. I remember seeing a news bulletin in which a Soviet tank smashed a tram to one side in a single contemptuous charge. I realized for the first time what a serious object a tank is. It took me thirty years or so to make sense of these twin events, in Paris and Prague, and to see what connected them and why they still matter. They were, in an unexpected way, the rebirth of the revolutionary left which had failed in the U.S.S.R. and which has since succeeded so well. But instinctively I knew they were important.

Not long afterwards, a serious road accident made me even more of a prig than I was already. I was badly but not permanently hurt. I felt real fear and, seconds later, found it to be justified. This is no bad lesson. Drivers of cars in which I rode, after this event, sneered at me for insisting on wearing my seat belt, in those days optional and cumbersome. I often had to untangle the things, dusty and unused and sometimes crusted with old chewing gum blobs, before I could strap myself in. Many took my behavior as an insult to their driving. But I knew something that they did not about how quickly calm and safety can be torn to bits. I had also experienced the uncontrollable blaze of real pain, just short of blacking out, which took away forever my old desire for combat.

I more or less stopped listening to popular music at that point. I thought it was trivial, and mostly still do. The whole vocabulary of millions of my contemporaries became a mystery to me. They ceaselessly mention the names of what we used to call “groups” and now (mysteriously) call “bands,” and the names of their songs, assuming that I will know what they are talking about. I don’t. Unless it happened before somewhere around the autumn of 1969, it means as much to me as Burmese poetry.

Yet a few small snatches remain, usually plangent and in some way full of the longing for something never quite explained, which so many of us felt in those days. You can, by and large, keep the Beatles, but an unusual song called “Things We Said Today” still has the extraordinary, evocative power of cheap music to the full. If I hear it, I am transported back to the grey, sultry September afternoon when I first encountered it. I didn’t need to have it broadcast over and over again to know that I liked it.

There’s something similar in the voice of Sandy Denny in a couple of songs played by the British group Fairport Convention. But here is an odd thing. I recall being very taken with the first of the two, “Meet on the Ledge,” when it first swam on to my radio, perhaps in late 1968. I thought it was about death and loss, which wasn’t the main topic of the music of the time. I never heard the second, “Farewell, Farewell,” until about fifty years after it was recorded—but immediately liked it. It is definitely about death and loss, as Fairport Convention had by then been almost destroyed in a terrible road crash. It is an emphatic, melancholic goodbye to the 1960s, which is another reason why I like it. After an interlude of soft breezes and lotus eating, which ended badly, it was time to face the cold North Wind again.

There was one other small thing I liked from that era, again accidentally and not thanks to it coming from a big name or being heavily promoted. In 1968 the B.B.C. broadcast a one-hour T.V. play, called Hello, Good Evening and Welcome. It is impossible to imagine them doing anything so serious today. It examined the morals and pretensions of a celebrity television presenter with his own fashionable current affairs show. The recording is lost, but I still recall the way it glowed on the black-and-white screen, and the sharpness of the dialogue—though I have no idea now of what the plot was.

The fictional current affairs program had a musical interlude, featuring a group of the time called the Eclection. The song they played was entitled “Please.” If you read the lyrics now they would seem plain and hackneyed. But the power of the singer’s voice was extraordinary, thrilling, and moving—and it stayed with me. It even led me to find out what an eclection was. Then I more or less forgot about her and the Eclection till one idle afternoon after the Internet had exhumed all this lost material a few years ago. Then I learned that she was an Australian from Melbourne with the odd name of Kerrilee Male. She had a strikingly intelligent and beautiful face along with her extraordinary voice.

Why had she not become famous, in any of the ways, good and bad, in which the 1960s made young, talented people famous? In this case it was because, for reasons never stated in any of the few brief accounts of her life, she decided to quit the music business and return to ordinary life. Some of this emerged after her recent death, in her seventies, in her native Australia. She did not, it is said, like touring with the group. Who can say now what she saw and heard? Who can say, amid all the tragedies we have read and heard of since the 1960s, that she made the wrong choice?