Journalists do not all walk out when one of them is kicked out, so they are in no position to criticise Ed Sheeran’s support acts. But in music and elsewhere, there have always been intensely political acts and at least theoretically nonpolitical ones. Perhaps they were friends behind the scenes, but no one would have put them on the same bill. Did the Wolfe Tones ever support Val Doonican? Or vice versa? And if it is your stadium, then you do get to say who does or does not appear on its stage. That it is your freedom of expression. Again, though, you should have checked before the booking was made. The problem is the economic order itself, as Paul Knaggs writes:
When the machinery of modern stadium entertainment encounters moral conviction, the outcome is rarely subtle. It is swift, administrative, and designed to send a chill down the spine of anyone who mistakes a microphone for a tool of public conscience. It is the cold, hard stamp of cancellation.
The ongoing fracture of Ed Sheeran’s American tour continues. What began as a lucrative stadium run has descended into a full-scale corporate blacklisting. After Seattle rapper Macklemore stepped onto the stage at MetLife Stadium in New Jersey, donned a keffiyeh, and uttered two words, “Free Palestine,” before performing his anti-war track “Hind’s Hall,” the corporate immune system of American live entertainment swung into action.
Within days, billionaire stadium owners and cartel-like tour promoters issued an ultimatum. Robert Kraft, the billionaire owner of the New England Patriots whose Kraft Group operates Gillette Stadium, spearheaded a campaign among venue operators to bar Macklemore from performing. The promoter, Messina Touring Group, duly notified the tour that venue access would be revoked unless the rapper was purged from the line-up.
But in those two words, Macklemore was doing nothing new. He was extending a tradition of using the stage to say what power did not want said: a tradition running from Thespis, the first man on record to step out of the chorus and speak in his own individual voice, through the troubadours who set political satire to music centuries later, to Paul Robeson, blacklisted and stripped of his passport for his politics, to Nina Simone, who turned “Mississippi Goddam” into a weapon, to the 1985 Sun City boycott, when musicians refused to perform in apartheid South Africa whatever the fee, to the anti-war anthems that defined a generation’s response to Vietnam. Live music has always been a contested space where moral urgency confronts institutional power. Macklemore simply took his turn.
Kraft, for his part, has not denied any of it. His statement cites “recent actions,” material “shared from the stage,” and a “broader history of antisemitic rhetoric and imagery” (a reference to a widely criticised 2014 costume), and says Gillette Stadium will not “provide a platform for hate speech.” What his statement does not do is identify a single claim Macklemore made in New Jersey that was false. It couldn’t, because none of it was. What Macklemore said is not a rapper’s private opinion. It is what the United Nations’ own Independent Commission of Inquiry concluded a year ago, after two years of investigation: that Israel has committed genocide against Palestinians. It is what the International Court of Justice has already ordered Israel, through binding provisional measures, to prevent while the fuller case proceeds. Israel rejects both conclusions as false. But neither conclusion came from a stage in New Jersey. They came from the two bodies the world built specifically to adjudicate this question, and Macklemore was simply repeating, in front of eighty thousand people, what had already been put in writing.
Ed Sheeran, Macklemore and the Price of Neutrality
Sheeran is no bystander in his own show. In his Instagram statement, he insisted that “Macklemore coming off tour was the promoter’s decision, it was not mine,” and that he would not abandon “the touring crew and the other support acts and musicians who rely on me for work and to make a living.” He went further, explaining that he uses his platform to be “a place of safety and sanctuary” and that audiences at his shows “do not expect a political forum.” He closed with the declaration: “I am not complicit.”
It is an astonishing sentence for a man whose touring apparatus generates hundreds of millions of dollars to write about his own show. When an artist of that scale insists he is merely a passenger in decisions made in his name, on his stage, with his brand attached, we are watching something close to the complete abdication of artistic leadership to oligarchical power, dressed up as diplomacy.
And the claim to neutrality does not survive contact with Sheeran’s own record. In March 2022, he headlined the Concert for Ukraine in Birmingham, a benefit broadcast on ITV, and used exactly the platform he now says is off-limits to politics to declare where he stood: “I just want to say to all Ukrainians: I love you, I stand with you, and I’m so proud to be playing this fundraising event.” Nobody suggested at the time that this compromised his sanctuary. Nobody accused him of turning his stage into a political forum. He was widely praised for it. The difference between that moment and this one is not that Sheeran discovered a principle against political speech. It is that one cause carried no risk to his stadium bookings, and the other did.
And Then The Stage Emptied
The Artists Who Walked
Within days, every remaining act on that tour had gone. Finneas, producer and brother of Billie Eilish, resigned with a single, unadorned sentence: “Artists must not be silenced when they speak up for the oppressed. I stand with Palestine and its people.” Lukas Graham followed, writing that “money doesn’t give you the right to own the conversation,” and that nobody’s bank balance should decide “which suffering we’re allowed to acknowledge.” Then came the Irish contingent, and it is here that the tradition Macklemore stepped into found its sharpest voice yet.
Aaron Rowe, the Irish singer-songwriter Sheeran had personally championed, wrote that he could not “stand by and allow billionaires to use their position of power to silence the rightful voices of those who speak up against Israeli genocide.” He invoked, deliberately, his own history: “as Irish people we know all too well about genocide, forced famine and violent occupation.” Beoga, the traditional Irish band who had shared Sheeran’s stage every night of the tour and who describe themselves as founding members of the Irish Artists For Palestine movement, said much the same, framing their departure not as a rupture with Sheeran, whom they called a friend of ten years, but as an obligation to their own inheritance as “Irish people who understand colonialism.” When a nation whose own famine dead were the product of an empire deciding which starvation was politically convenient to notice tells you it recognises the shape of the machine, it is worth listening.
And that is the point both sides of this row keep missing, because both sides are still arguing about Gaza when they should be arguing about Gillette Stadium. One man, answerable to no electorate and no court, used control of physical venues to dictate the political content of a national tour, and reportedly recruited other stadium owners to do the same. No law was broken. No due process was required. A phone call sufficed. This is what unaccountable, concentrated capital actually looks like in practice: not a jackboot, but a booking calendar.
What makes this week remarkable is not that a billionaire flexed his leverage. Billionaires generally do. It is that four acts, none of them obliged to, chose to forfeit a stadium tour’s wages and exposure rather than play along. Sheeran tried to have it both ways and satisfied nobody. His support acts did not reach for that ambiguity. When private wealth can quietly rewrite who gets to speak in public, the correction cannot come from the institutions that wealth already controls. It came, this week, from a handful of working musicians who decided a pay cheque was worth less than the truth they’d watched the UN already confirm.
A stadium can be emptied of artists in a week. That is the easy part when billionaires own the gates, the stages and the contracts. What they cannot so easily own is the point at which people decide the money no longer matters. Macklemore spoke. The owners moved to silence him. One by one, the support acts walked. Thespis stepped out of the chorus to speak alone. Four acts stepped off a stage this week for the same reason. The chorus, as ever, kept singing.
The Wolfe Tones Sing Val Doonican is an album begging to be made.
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