Despite having wanted to “regime change” Burma, Tony Blair has gone on to be employed by it. Rushanara Ali writes:
Two sets of high-definition images of Myanmar taken from
outer space: both are shot in the morning, both show the same villages
populated by Rohingya
Muslims of Rakhine
state.
The first set, collected from 2014, displays a small collection of homes
where the virtually stateless minority has settled.
The buildings, lying
between trees and set back from dirt roads, number more than 100.
In the second
set of images, taken in the past two months, the homes have vanished, and all
that remains is square patches of burnt earth.
Provided by Human
Rights Watch, the images reveal 430 buildings that have been
destroyed in three different villages, and support the claim from a United
Nations official that
Myanmar is seeking the “ethnic cleansing of the Muslim Rohingya” from its
territory.
After nine
border officers were killed on
9 October, the region’s Muslim minority – already excluded, impoverished and
persecuted – has once again fallen victim to a sharp increase in targeted
violent attacks.
Over the past two months, around 10,000 Rohingya Muslims have fled to Bangladesh and, according to Amnesty
International, eyewitness accounts from those refugees suggest that
“Myanmar’s security forces, led by the military”, are “torching hundreds of
homes”.
The human rights group has also
accused the Myanmar military of “firing at villagers from helicopter gunships,”
carrying out “arbitrary arrests” and “raping women and girls”.
There are an estimated 1 million Rohingya Muslims – just
one of many ethnic minorities groups – living in Buddhist-majority Myanmar.
Despite living in Rakhsne state for generations, Rohingya Muslims
are seen by many in the country not as fellow citizens but as illegal
immigrants from Bangladesh.
The following year I visited Myanmar with Refugees
International and the Burma Campaign UK.
During this trip we heard stories of
how Rohingya communities had fled from violent attacks to the remote areas of
the countryside.
In Rakhine state, the camps where Rohingya Muslims had been
forced into living were horrific, and in many cases people were cut off from
life-saving humanitarian aid and access to healthcare.
I can also remember
the exhaustion, the trauma and the fear on the faces of so many who had only
known lives of segregation
and are subjected to racial discrimination every day.
I also remember being
told of stories of loved ones being killed, of children dying for lack of
access to healthcare, and of women dying at child birth.
Since Myanmar passed the citizenship law in 1982, full
citizenship in Myanmar is based, according to Burma
Campaign UK, on being a member of the “national races” – a category
awarded only to those who are “considered to have settled in Myanmar prior to
1824, the date of the first occupation by the British”.
In Myanmar’s national
census of 2014, the Muslim minority group was initially allowed to
self-identify as “Rohingya”, but the government later reversed this freedom and
deemed that they could only be identified as “Bengali”.
This has left the Rohingya open
to discrimination and mistreatment.
Denied the right to education and equal
employment, and given only limited access to healthcare, they have endured
intolerable conditions.
Many Rohingya Muslims flee
Myanmar by boat from the Bay of Bengal in the hope of reaching Bangladesh,
Thailand, Malaysia or Indonesia.
As their situation has continued to
deteriorate over the last year, thousands have attempted to cross a stretch of
water that is three
times more deadly for
refugees than the Mediterranean.
According to the UN, they are often “stranded
at sea on overcrowded boats, controlled by traffickers and people smugglers”,
with many “beaten and held hostage for ransom”.
Despite last year’s historic
elections – which
supposedly began the end of 50 years of military rule – the rights and freedoms
of Rohingya Muslims have not improved.
Eight months before polling day, the
president of Myanmar revoked all temporary registration cards, leaving many
Rohingya Muslims without any form of identity
document and hence
unable to cast their vote.
There was a great sense of hope that once in office, the
Nobel peace prize winner would stand up against any rights violations against
Rohingya and other persecuted minorities.
However, with control over national
security still in the hands of the military, not much has changed – in fact the
treatment, support and defence of Rohingya Muslims has deteriorated.
Two weeks ago, 70
British parliamentarians wrote
to the UK foreign secretary, Boris Johnson, urging the government to intensify
its pressure on the Myanmar government to allow full humanitarian aid and
access to Rakhine state.
We are still waiting for a reply.
Britain, along with
the international community, needs to urgently listen to these voices and increase
its efforts to ensure that alleged abuses are investigated, and that the
violent campaign against Rohingya Muslims is ended.
Minorities in Myanmar
deserve the chance to live in peace.
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