No liberal, but a member of both of the main
Conservative Evangelical networks within the Church of England (Reform, and the
Church Society), Stephen
Sizer writes:
At least one in four American Christians surveyed
recently by Christianity Today magazine said that they believe it is
their biblical responsibility to support the nation of Israel. This view is
known as Christian Zionism. The Pew Research Center put the figure at 63 per
cent among white evangelicals.
Christian Zionism is pervasive within mainline
American evangelical, charismatic and independent denominations including the
Assemblies of God, Pentecostals and Southern Baptists, as well as many of the
independent mega-churches. It is less prevalent within the historic
denominations, which show a greater respect for the work of the United Nations,
support for human rights, the rule of international law and empathy with the
Palestinians.
The origins of the movement can be traced to the
early 19th century when a group of eccentric British Christian leaders began to
lobby for Jewish restoration to Palestine as a necessary precondition for the
return of Christ. The movement gained traction from the middle of the 19th
century when Palestine became strategic to British, French and German colonial
interests in the Middle East. Proto-Christian Zionism therefore preceded Jewish
Zionism by more than 50 years. Some of Theodore Herzl's strongest advocates
were Christian clergy.
Christian Zionism as a modern theological and
political movement embraces the most extreme ideological positions of Zionism.
It has become deeply detrimental to a just peace between Palestine and Israel.
It propagates a worldview in which the Christian message is reduced to an
ideology of empire, colonialism and militarism. In its extreme form, it places
an emphasis on apocalyptic events leading to the end of history rather than
living Christ's love and justice today.
Followers of Christian Zionism are convinced that
the founding of the State of Israel in 1948 and the capture of Jerusalem in
1967 were the miraculous fulfillment of God's promises made to Abraham that he
would establish Israel as a Jewish nation forever in Palestine.
Tim LaHaye's infamous Left Behind novels,
together with other End Times speculations written by authors such as Hal
Lindsey, John Hagee and Pat Robertson, have sold well over 100 million copies.
These are supplemented by children's books, videos and event violent computer
games.
Burgeoning Christian Zionist organizations such
as the International Christian Embassy (ICEJ), Christian Friends of Israel
(CFI) and Christians United for Israel (CUFI) wield considerable influence on
Capitol Hill, claiming a support base in excess of 50 million true believers.
This means there are now at least ten times as
many Christian Zionists as Jewish Zionists. And their European cousins are no
less active in the Zionist Hasbarafia, lobbying for Israel, attacking its
critics and thwarting the peace process. The United States and Israel are often
portrayed as Siamese twins, joined at the heart, sharing common historic,
religious and political values.
Pastor John Hagee is one of the leaders of the
Christian Zionist movement. He is the Founder and Senior Pastor of Cornerstone
Church, a 19,000-member evangelical church in San Antonio, Texas. His weekly
programmes are broadcast on 160 TV stations, 50 radio stations and eight
networks into an estimated 99 million homes in 200 countries. In 2006 he
founded Christians United for Israel admitting,
"For 25 almost 26 years now, I have been
pounding the evangelical community over television. The Bible is a very
pro-Israel book. If a Christian admits ‘I believe the Bible,' I can make him a
pro-Israel supporter or they will have to denounce their faith. So I have the
Christians over a barrel, you might say."
In March 2007, Hagee spoke at the American Israel
Public Affairs Committee (AIPAC) Policy Conference. He began by saying:
"The sleeping giant of Christian Zionism
has awakened. There are 50 million Christians standing up and applauding the
State of Israel..."
As the Jerusalem Post pointed out, his
speech did not lack clarity. He went on to warn:
"It is 1938. Iran is Germany, and
Ahmadinejad is the new Hitler. We must stop Iran's nuclear threat and stand
boldly with Israel, the only democracy in the Middle East… Think of our
potential future together: 50 million evangelicals joining in common cause with
5 million Jewish people in America on behalf of Israel is a match made in
heaven."
Christian Zionists have shown varying degrees of
enthusiasm for implementing six basic political convictions that arise from
their ultra-literal and fundamentalist theology:
- The belief that the Jews remain God's chosen people leads Christian Zionists to seek to bless Israel in material ways. However, this also invariably results in the uncritical endorsement of and justification for Israel's racist and apartheid policies, in the media, among politicians and through solidarity tours to Israel.
- As God's chosen people, the final restoration of the Jews to Israel is therefore actively encouraged, funded and facilitated through partnerships with the Jewish Agency.
- Eretz Israel, as delineated in scripture, from the Nile to the Euphrates, belongs exclusively to the Jewish people, therefore the land must be annexed, Palestinians driven from their homes and the illegal Jewish settlements expanded and consolidated.
- Jerusalem is regarded as the eternal and exclusive capital of the Jews, and cannot be shared with the Palestinians. Therefore, strategically, Christian Zionists have lobbied the US Administration to relocate its embassy to Jerusalem and thereby ensure that Jerusalem is recognised as the capital of Israel.
- Christian Zionists offer varying degrees of support for organisations such as the Jewish Temple Mount Faithful who are committed to destroying the Dome of the Rock and rebuilding the Jewish Temple on the Haram Al-Sharif (Noble sanctuary of Al-Aqsa).
- Christian Zionists invariably have a pessimistic view of the future, convinced that there will be an apocalyptic war of Armageddon in the imminent future. They are deeply sceptical of the possibility of a lasting peace between Jews and Arabs and therefore oppose the peace process. Indeed, to advocate an Israeli compromise of "land for peace" with the Palestinians is seen as a rejection of God's promises to Israel and therefore to support her enemies.
Within the Christian Zionist worldview,
Palestinians are regarded as alien residents in Israel. Many Christian Zionists
are reluctant even to acknowledge Palestinians exist as a distinct people,
claiming that they emigrated to Israel from surrounding Arab nations for
economic reasons after Israel had become prosperous.
A fear and deep-seated hatred of Islam also
pervades their dualistic Manichean theology. Christian Zionists have little or
no interest in the existence of indigenous Arab Christians despite their
continuity with the early church.
In 2006, I drafted what became known as the
Jerusalem Declaration on Christian Zionism signed by four of the Heads of
Churches in Jerusalem: His Beatitude Patriarch Michel Sabbah, Latin Patriarch,
Jerusalem; Archbishop Swerios Malki Mourad, Syrian Orthodox Patriarchate,
Jerusalem; Bishop Riah Abu El-Assal, Episcopal Church of Jerusalem and the
Middle East; and Bishop Munib Younan, Evangelical Lutheran Church in Jordan and
the Holy Land. In it they insisted:
"We categorically reject Christian
Zionist doctrines as a false teaching that corrupts the biblical message of
love, justice and reconciliation.
We further reject the contemporary alliance of
Christian Zionist leaders and organisations with elements in the governments of
Israel and the United States that are presently imposing their unilateral
pre-emptive borders and domination over Palestine. This inevitably leads to
unending cycles of violence that undermine the security of all peoples of the
Middle East and the rest of world.
We reject the teachings of Christian Zionism
that facilitate and support these policies as they advance racial exclusivity
and perpetual war rather than the gospel of universal love, redemption and
reconciliation taught by Jesus Christ. Rather than condemn the world to the
doom of Armageddon we call upon everyone to liberate themselves from ideologies
of militarism and occupation. Instead, let them pursue the healing of the
nations!
We call upon Christians in Churches on every
continent to pray for the Palestinian and Israeli people, both of whom are suffering
as victims of occupation and militarism. These discriminative actions are
turning Palestine into impoverished ghettos surrounded by exclusive Israeli
settlements. The establishment of the illegal settlements and the construction
of the Separation Wall on confiscated Palestinian land undermines the viability
of a Palestinian state and peace and security in the entire region."
The patriarchs concluded, "God demands
that justice be done. No enduring peace, security or reconciliation is possible
without the foundation of justice. The demands of justice will not disappear.
The struggle for justice must be pursued diligently and persistently but
non-violently."
The prophet Micah asks, "What does the Lord
require of you, to act justly, to love mercy and to walk humbly with your
God." (Micah 6:8).
It is my contention after more than 10 years of
postgraduate research that Christian Zionism is the largest, most controversial
and most destructive lobby within Christianity. It bears primary responsibility
for perpetuating tensions in the Middle East, justifying Israel's apartheid
colonialist agenda and for undermining the peace process between Israel and the
Palestinians.
The closing chapter of the New Testament takes us
back to the imagery of the Garden of Eden and the removal of the curse arising
from the Fall: "Then the angel showed me the river of the water of
life, as clear as crystal, flowing from the throne of God and of the Lamb… On
each side of the river stood the tree of life, bearing twelve crops of fruit,
yielding its fruit every month. And the leaves of the tree are for the healing
of the nations." (Revelation 22:1-2)
Surely this is what Jesus had in mind when he
instructed his followers to act as Ambassadors of peace and reconciliation, to
work and pray that God's kingdom would come on earth as it is in heaven.
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