Male primogeniture sends an important signal: that the male line matters means that fathers matter, and that they have to face up to their responsibilities, with every assistance (including censure where necessary) from the wider society, including when it acts politically as the State.
So, a legal presumption of equal parenting. Restoration of the tax allowance for fathers for so long as Child Benefit is being paid to mothers. Restoration of the requirement that providers of fertility treatment take account of the child’s need for a father. Repeal of the ludicrous provision for two women to be listed as a child’s parents on a birth certificate, although even that is excelled by the provision for two men to be so listed. And paternity leave to be made available at any time until the child was 18 or left school.
That last, in particular, would reassert paternal authority, and thus require paternal responsibility, at key points in childhood and adolescence. That authority and responsibility require an economic basis such as only the State can ever guarantee, and such as only the State can very often deliver. And that basis is high-wage, high-skilled, high-status employment. All aspects of public policy must take account of this urgent social and cultural need. Not least, that includes energy policy: the energy sources to be preferred by the State are those providing the high-wage, high-skilled, high-status jobs that secure the economic basis of paternal authority in the family and in the wider community. So, nuclear power. And coal, not dole.
But no more fathers’ wars, not least since those sent to war tend to come from working-class backgrounds, where starting to have children often still happens earlier than has lately become the norm. Think of those very young men whom we see going off or coming home, hugging and kissing their tiny children. Paternal authority cannot be affirmed while fathers are torn away from their children and harvested in wars. You can believe in fatherhood, or you can support wars under certainly most and possibly all circumstances, the latter especially in practice today even if not necessarily in the past or in principle. You cannot do both.
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