Amartya Sen writes:
A distinct bias of "boy preference" can
be found in countries extending from North Africa and West Asia to South Asia,
including India, and East Asia, including China.
That such discrimination has a place in a large
part of the modern world is distressing: the number of "missing
women" can be quite large.
When I wrote on "missing women" in the
1980s and the early 1990s, my conclusions were based on the picture that was
clear on then, and on data available up to the 1980s.
The missing women could be identified then as the
result of the differences in mortality rates between men and women.
These in turn reflected inequality and sometimes
even discrimination, mainly in health care, against girls and women.
Over the last couple of decades those kinds of
discrimination have substantially declined in most of the countries I wrote
about.
Even though female mortality is still higher than
male mortality for children in many Indian states, and the gap is even higher
for infants in China, nevertheless in both China and India, and indeed in many
of the other countries in the region, women now have a substantially higher
life expectancy at birth than men.
However, since the 1980s, the wide use of new
techniques such as ultrasound scans for determining the sex of foetuses has led
to huge and growing numbers of selective abortions of female foetuses, offsetting
the gains in declining difference in mortality rates.
Selective abortion of female foetuses - what can
be called "natality discrimination" - is a kind of high-tech
manifestation of preference for boys.
Because of this counteracting influence, the
proportion of missing women in the total population has not declined in many
countries, including China and India.
Women's education, which has been a powerful
force in reducing mortality discrimination against women and also in achieving
other important social objectives such as the reduction of fertility rates, has
not been able to eliminate, at least not yet, natality discrimination.
It is important to ask why women's education and
the corresponding enhancement of women's voices and influence in family decisions
have not done much to eliminate selective abortion of female foetuses.
Educated mothers seem clearly less inclined to
neglect girls compared with boys once they have been born; but they seem almost
as keen on having boys rather than girls as uneducated mothers are.
Here larger questions of enlightened
understanding and scrutiny of traditional values become central and go beyond
women's role and influence in family decisions.
There seems to be a lack of adequate awareness of
the oddity of seeing girls as inferior to boys, and a lack of knowledge about
what happens in other places where such discrimination against girls is not
present.
In China and South Korea, the standard routes to
women's empowerment, such as female literacy and economic independence, have resulted
in major achievements.
But with the new techniques of sex determination
of foetuses, discrimination through selective abortion of female foetuses
became surprisingly common in both countries, and continues to be very large in
China.
Female schooling is one of the most liberating
factors in reducing gender discrimination in general, including the neglect of
girls compared with boys, which is sharply less for children of educated
mothers.
Yet the effectiveness of this liberating factor
sadly seems very weak in preventing the abortion of female foetuses, at least
in the absence of political advocacy.
There is another interesting - and ultimately
policy-relevant - empirical fact to note as far as India is concerned. The
country splits into two halves as far as the prevalence of selective abortion
of females foetuses is concerned, reflected in the lowness of female-male ratio
at birth.
All the northern and western states, from Punjab
and Uttar Pradesh to Gujarat and Maharashtra have much lower female-male ratios
at birth than in the European countries, whereas all the states in south and
the east, from Kerala and Tamil Nadu to West Bengal and Assam have female-male
ratios well within the European range.
This calls for research on the impact of the
diversity of cultural traditions even within a single country, in this case
India.
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