A Jewish rabbi has issued a book giving Jews
permission to murder non-Jews, including babies and children, who may pose an actual
or potential threat to Jews or Israel. “It is permissible to kill the Righteous
among non-Jews even if they are not responsible for the threatening situation,”
Rabbi Yitzhak Shapiro,
who heads the Od Yosef Chai Yeshiva in the Yitzhar settlement in the occupied
West Bank, wrote in his book “The King’s Torah.” He argues that goyem (a
derogatory epithet for non-Jews) may be killed if they threaten Israel. “If we
kill a Gentile who has sinned or has violated one of the seven commandments –
because we care about the commandments – there is nothing wrong with the
murder.”
Shapiro, who heads a small Talmudic school at the
settlement of Yitzhar near Nablus, claims his edict “is fully justified by the
Torah and the Talmud.” The anti-goyem edict seems to come in response to the
arrest by Israeli police of a Jewish terrorist who has confessed to having
murdered two Palestinian shepherds in the West Bank. The terrorist, an American-born
immigrant named Yaakov Teitel, also confessed to have tried to assassinate
leftist Jewish figures. Police considered the arrest an important achievement
in combating Jewish terrorism, which experts contend thrives on religious
edicts issued by rabbis affiliated with the religious-Zionist camp. Nearly 16
years ago, a Jewish terrorist named Yigal Amir assassinated then Israeli
Premier Yitzhak Rabin.
Moreover, numerous innocent Palestinians have
also been murdered in cold blood by Jewish terrorists. In 1994, Baruch
Goldstein, a notorious Jewish terrorist, murdered 29 Muslim worshipers inside
Al-Ibrahimi Mosque in the West Bank town of al-Khalil. The controversial edict
is backed by numerous rabbis affiliated with the so-called national-religious
camp as well as the Talmudic seminary in West Jerusalem, known as Merkaz
Ha’rav. Among the rabbis who have publicly supported the edict are Yitzhak
Ginsburg and Ya’akov Yosef. Ginsburg had written a leaflet glorifying murderer
Goldstein and called him a “saintly figure.”
Shapiro’s views on how Palestinians and non-Jews
in general ought to be treated according to Jewish religious law (halacha) are
widely looked at as representing the mainstream not the exception in Israel. During
the Israeli onslaught against Gaza earlier this year, Mordecahi Elyahu, one of
the leading rabbinic figures in Israel, urged the army not to refrain from
killing enemy children in order to save the lives of Israeli soldiers. He had
even petitioned the Israeli government to carry out a series of carpet bombing
of Palestinian population centers in Gaza. “If they don’t stop after we kill
100, then we must kill a thousand. And if they do not stop after we kill a
thousand, then we must kill 10,000. If they still don’t stop, we must kill
100,000, even a million. Whatever it takes to stop them.”
According to Israel Shahak, author of “Jewish
History, Jewish Religion: the Weight of Three Thousand years,” the term “human
beings” in Jewish law refers solely to Jews. Many Jewish orthodox rabbis,
especially within the national-religious sector, view international conventions
incriminating the deliberate killing of civilians and destruction of civilian
homes and property as representing “Christian morals” not binding on Jews. In
2006, the Rabbinic Council of Jewish Settlements in the West Bank urged the
army “to ignore Christian morals and exterminate the enemy in the north
(Lebanon) and the south (Gaza Strip). Such manifestly racist and hateful edicts
don’t raise many eyebrows in Israel, neither among the intelligentsia nor in
the society at large.
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