Tuesday 1 September 2009

Frank About History

Better at the start and at the end than in the middle (was he hoping that it would be marked by a time-starved teacher?), Frank Field writes:

‘It is the day they strung him up’ was the nearest answer I gained from the question ‘what was Good Friday?’. There were no takers from the class on who was the main character in the Gun Powder Plot. Most of the class had no idea whatsoever on the plot either.

Most of the class knew – rightly – who Hitler was although no-one had much idea on why we had spent six years fighting him. Most had not the slightest comprehension of Hitler’s link to World War Two. None of them knew the dates of either World War.
All the school children were bright so their appalling lack of knowledge about their country cannot be dismissed on grounds of intelligence. All of them from varying degrees had lots of ideas about the school and what they liked about Britain. None of them appeared embarrassed by their lack of knowledge about Britain and some, for example, did not even know that the Windsors came after the Tudors. None were angry that their school was robbing them of any collective memory of their past and how Britain came to be what it is.

Here then is the great opportunity for the next reforming administration. Once the votes are counted the serious business will begin to bring order to the chaotic public accounts. All government departments will receive smaller budgets. It is insulting to the electorate to be pretending the necessary cuts to balance the chaotic public finances will come from savings.

Big rewards should go to those public servants who begin to win productivity increases in line with what the private sector has delivered over the past decade. Over the last decade for which records are published productivity fell three per cent in the public services while at the same time increasing by twenty three per cent in the private sector. If the same productivity had been delivered by ministers over the past ten years, we would have the same output but something like £160bn would have been returned to taxpayers.

Cutting budgets could give voters the radical changes they were promised and which have been poorly delivered by doubling the key budgets. So while delivering the same while taking less money from taxpayers will be the order of the day, political rewards will also go to the Secretary of States who initiate serious reforms without spending a penny more. It is easy to think of a dozen such programmes, but teaching history properly should come high on anyone’s list.

Two big changes are required. Instead of offering a pick and mix approach students need to be given a picture of British history which not only shows our development over time but how the histories of the constituent parts of these islands are linked together. We need to provide our children with an unfolding narrative of the past.

Such a programme would start in primary schools when a pattern of the big events would be taught in chronological order so that students gain some sense of the development over time. This then would need to be expanded in secondary schools where the curriculum would aim to provide all students with an understanding of the emergence of our country and how its position in the world has changed.

The aim must be to offer all students a collective memory of the highs and lows, dangers, failures as well as the triumphs of Britain. This framework would then herald the second big change.

While there is a role for students to think about how they might feel if they were in the shoes of history – although one needs to stress how differently people then thought about public issues – this subjective, touchy-feely, explanation of history must be sidelined.

We need to move away from the position where anyone’s judgment of any event is equal to anybody else’s. Those judgments might be interesting but they certainly aren’t equal. Imagining how silly old Napoleon felt when he was exiled is no substitute for knowing the mischief he got up to and the cost in lives of checking his unacceptable behaviour.

The aim must be to abolish the collective amnesia we impose on all our students about our country’s past. Learning about our past should also be seen as part of binding together what has recently become a diverse nation into a common understanding of the present. Of course it is not the only move a government must take to bring some sense of stability and order to our public lives. Teaching a considerateness of other people is also equally important. But here would be another agenda for radicals bringing about substantive change without lifting a penny more from taxpayers.

7 comments:

  1. Was Frank Field in Birkenhead comprehensives or grammar schools in the Home Counties.
    It seems to me that grammar school children would have known the answers. And I am pretty sure Catholic children would have pretty good knowledge on the Gunpowder Plot (and indeed the Tudors and all that). Children here are brought up on that kinda thing. WE NEED the Resentment so it is necessary it be taught.
    One of the reasons there will ALWAYS be two education systems here.
    Of course I have talked to History people in England who despair that a generation is growing up unaware of their nations past. It is basic fare in the letters column of the Daily Telegraph (which I have never read) after all.
    But of course in a multi cultural society Id love to know how the Gunpowder Plot, Indian Mutiny, Irish Famine, the Slave Trade, are actually taught.
    So I suspect that OUTSIDE the school system there are many ethnic minority fmilies who are ensuring their children know this kinda thing.

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  2. Most English Catholics were not aware of the Gunpowder Plot, and would have disapproved of it most strongly. Many and complex were ways in which Catholics continued to express their loyalty to Elizabeth I, and then to the Protestant Stuarts.

    The similarities between the earthly and heavenly Queens were stressed, and works were even dedicated to both. Praises of Our Lady were thinly disguised as praises of Elizabeth. Texts intended for the Queen’s eyes drew parallels between the ageing and childless Elizabeth, and her namesake’s conception of John the Baptist.

    Some Catholics placed hope in Mary, Queen of Scots; but this was not universal, and she was actually disapproved of for plotting against Elizabeth, as Mary I was retrospectively for having been married to Philip II of Spain.

    It is worth pointing out that the Navy that defeated the Spanish Armada was not in fact commanded by El Drac, still the bogeyman used to frighten children to sleep in Spain and Latin America, but rather by Lord Howard of Effingham, a Catholic (though probably only forgotten because he was less colourful than Drake) as loyal to his Queen Elizabeth as I am to mine.

    But during the Stuart period, there was a shift in loyalist writing, reflecting the shift in wider political thought at the time: whereas Elizabeth had been addressed as personally beloved, the Stuart kings were held to command loyalty because they were absolute monarchs, at least in theory.

    The hierarchies of Church and State came to be seen as an appositional bulwark against the terrors of popular rule. The tropes of this tradition are the roots of Anglican expressions of loyalty to the Church of England in absentia during the Interregnum.

    I must say that I cannot see why any of this is of much more than academic interest to Irish Ntaionalists. Most of their ancestors who were not Protestants were pagans and polygamists quite that long ago, and indeed for a very considerable time thereafter.

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  3. Your follow up post seems to be more about History than the teaching and understanding of it.

    Of course it is of more than academic interest to Irish Nationalists. Like I say "History" is a crucial part in feeding our resentment.
    Besides the Irish forget nothing about History and the English remember nothing about History....

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  4. The English remember Guy Fawkes, all right. Honestly belieive that they are celebrating him as a folk hero on 5th November. "The last man to enter the Palace of Westminster with an honest intention", and all that.

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  5. Oh and as for the Babington and Gunpowder Plots, you only have to look at the archives of some of those in your "links" to see 16th and 17th century terrorists portrayed as saints.
    Indeed I would make a case that the Yorkshire recusants trained to the priesthood in France, Spain and Flanders were as despised as those Muslims from Yorkshire who go off to study in Pakistan.
    After all both wanted/want the laws of the land to be secondary to the law of God as they saw it.

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  6. I have heard it suggested that a college for training imams should be established here at public expense, to replicate the success of the Maynooth Grant. The staff and students of Maynooth sent a Loyal Address to the King strongly repudiating the 1798 Rebellion.

    This Guy Fawkes Day, will any MPs be burnt? Effigies of them certainly will be the length and breadth of the land.

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  7. I understand that Lewes has only recently stopped burning the Pope in effigy. And replaced him with other (sic) hate figures.
    You really do have a "thing" about Maynooth and 1798..three years after its opening. Archbishop Troy was of course appointed from Rome against his bishops wishes) to get better relations with the British and of course Maynooth opened just after the French Revolution.
    A loyal address to the "King" of course......and indeed oaths of loyalty had to be taken by individual students before studying there.
    The idea was quickly dropped and Maynooth (like 19th century literacy, transport, democracy, Emancipation in 1829 all "reforms") actually contributed to Nationalist and indeed Republican causes.
    For example it is widely known that several Catholic priests in the 1970s, 1980s were active members of the Irish Republican Army. Indeed the leader of the active service unit which killed several people in Claudy County Derry was a Catholic priest and died as one probably circa 1980s. I will not name him but his identity is well known.
    as of course are other names mostly in the west.
    However the OC of the North Antrim Brigade (another Catholic priest) is very much alive. I cannot say with any certainty whether the "Claudy" priest was Maynooth educated (the balance of probability is that he was) but the North Antrim priest is certainly ex-Maynooth.
    A considerable number of priests were activists but of course much of their work was clandestine.
    Reguarly and usually erroneously Loyalist websites publish names of priests who they allege were active. The most common name to appear (and NOT TRUE) is Cardinal Tomás O'Fiach, who was of course President of Maynoth before being appointed cardinal.
    A man I am indeed proud to call a mentor and sadly missed. But not the kind of man to profess loyalty to Britain........publicly or privately. :)

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