Saturday, 13 September 2008

Whatever Happened To Arab Science?

Arab science led the world between the eighth and the thirteenth centuries, above all in astronomy, mathematics and medicine. And then it went into sharp decline as Christian Europe surged ahead at the start of the process that is still going on, and which has now spread throughout the world, including to the Arabs. How and why did this happen?

In part, it was because the Catholic Church insisted on Her independence from the Sate, initially with regard to the appointment of bishops, but rapidly, once the principle had been established, in other areas as well. Under Her aegis, universities, cities and what we would now call professional bodies became legal entities in their own right, providing forums for free discussion. Islam simply did not, and does not, work like that.

But mostly, there was the impact of theological beliefs on the ability to do science. Many of the Arab scientists were in fact Christians, even if heterodox ones such as the translator ibn Masawagh of Baghdad, and his pupil Hunayan, who translated all the known Greek works into Arabic and Syriac, as well writing many medical treatises. The Christian physician ibn al-Quff of Damascus wrote one of the first treatises on surgery.

In Christianity, it is because God is both rational and free that His universe is both orderly and contingent. Since God is free, the universe is not necessary, and could have been otherwise: He need not have created it, and He might have created it any other way that He chose.

If God were rational but not free, then His universe would be necessary and could not be other than it is, so that there would be no need to conduct experiments in order to understand it. Or, if God were free but not rational, then His universe would be so chaotic that there would be no observable order within it, and so science would again be impossible.

In Islam, however, everything is directly dependent on the will of Allah, a view which weakens any expectation to observe rationality and order in the universe, even before considering how capricious that will is presented as being in several verses of the Qu’ran.

Thus was science arrested in the Islamic world even as it soared away in Christendom.

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