Although it works at least as much the other way, since church congregations have always been seedbeds and then tree trunks of political parties, Fr Alexander Lucie-Smith writes:
As the results come in after yesterday’s local
elections, it is worth reflecting on one of the great phenomena of our times,
namely the steady and remorseless decline in political party membership in
Britain. An interesting research paper giving the details of this trend can be
found here.
It is short and cogent and well worth reading in full.
Does it matter that political party membership is declining? According to the paper’s author, Fergal McGuinness, the parties themselves may not mind this too much:
Does it matter that political party membership is declining? According to the paper’s author, Fergal McGuinness, the parties themselves may not mind this too much:
Parties are less reliant on a wide membership
network as mass communications allow them to reach voters directly. Funds
gathered from wealthy donors and the state make parties less dependent on
individual members’ subscriptions and small donations. Parties may even see a
vocal membership as an electoral liability.
This last point may well resonate with some of
the Tory grandees who have, it is reported, little time for their party’s rank
and file. But it has to be said that a party does need a membership to survive.
The members provide a pool of talent from which leaders emerge; and from the
membership come the activists who pound the pavements at election time. Yes, we
live in the internet age, but the leaflet through the post box is still the
best way to get out the vote, through increasing name recognition for the local
candidate. This is particularly true in municipal elections where someone
standing in a ward is never likely to get airtime on national television.
The results are not yet all in, but it looks as
though there will be little comfort for the Conservatives. Their party
membership is now at an all-time low of 130,000, down from a million in 1990,
and almost three million in 1951. The campaigners at grassroots level are
disappearing, and the consequences may be catastrophic, though it is too soon
to speak of the strange death of Tory England. But perhaps someone one day will
do for Cameron’s Conservatives what
George Dangerfield did for Asquith’s Liberals.
Mr McGuinness’s paper does point to one
trend-bucking phenomenon, namely the surging membership of the National Trust.
I have nothing against this organisation (I belong to the Scottish branch of
it, funnily enough – a present from a kind friend) but this is very depressing,
and for the following reasons. Joining the NT is simple, and you do not have to
“do” anything to be a member. It takes up no time, requires no sacrifices, no
commitment. On the contrary, it gives you a warm fuzzy feeling – quite unlike
political involvement, which is based on the concept of improving society and
struggling to do so. NT membership may cost you something in money, but
existentially it is a bargain. It demands no sacrifices.
Given that people are no longer joining political
organisations, and that this is a Europe-wide phenomenon, what is the Church to
do? For in many ways these political trends run in parallel with religious
trends. Just as delivering leaflets is hard work, though it may carry with it
an eventual reward, so too religious practice requires fervour and devotion,
though of a different sort. We are, in politics at least, moving away from mass
movements and towards a more atomised society. This has profound implications
for religion. For often it was the same people, or the same sort of people, who
joined political parties and who went to church. I wish I knew what we could do
about this.
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