Fr James Martin, SJ writes:
The Lazy Paralytic
1. When Jesus returned to Capernaum after some
days, it was reported that he was at his home. 2. So many gathered around that
there was no longer room for them, not even in front of the door; and he was
speaking the word to them. 3. Then some people came, bringing to him a
paralyzed man, carried by four of them. 4. And when they could not bring
him to Jesus because of the crowd, they removed the roof above him; and after
having dug through it, they let down the mat on which the paralytic
lay. 5. When Jesus saw this he grew angry, “Why did you wreck my
roof? Do you have any idea how much that cost to install?
Do you know how many tables and chairs I had to make in my carpentry shop to
pay for that roof? The reeds alone cost five talents. I had them
carted in from Bethany.” 6. The disciples had never seen Jesus so angry
about his possessions. He continued, “This house is my life. And
the roof is the best part.” The disciples fell silent. 7.
“It’s bad enough that you trash my private property, now you want me to heal
you?” said Jesus, “And did you not see the stone walls around this
house?” “Yes,” said the man’s friends. “Are these not the stone
walls common to the towns and villages of Galilee?" 8.
“No,” Jesus answered. “This is a gated community. How did you get
in?” The man’s friends grew silent. 9. Then Jesus turned and
said to the paralytic, “Besides, can’t you take care of your own health
problems? I’m sure that your family can care for you, or maybe the
synagogue can help out.” 10. “No, Lord,” answered the
man's friends. “There is no one. His injuries are too
severe. To whom else can we go?” 11. “Well, not me,” said
Jesus. “What would happen if I provided access to free health care for
everyone? That would mean that people would not only get lazy and
entitled, but they would take advantage of the system. 12. Besides, look
at me: I’m healthy. And you know why? Because I worked hard for my money,
and took care of myself.” The paralyzed man then grew sad and he
addressed Jesus. “But I did work, Lord,” said the paralytic. “Until
an accident rendered me paralyzed.” “Yes,” said the man’s friends. “He
worked very hard.” 13. “Well,” said Jesus, “That’s just part of life,
isn’t it?” “Then what am I to do, Lord?” said the paralytic. “I
don’t know. Why don’t you sell your mat?” 14. All in the crowd
then grew sad. “Actually, you know what you can do?" said Jesus.
"You can reimburse me for my roof. Or I’ll sue you." And all
were amazed. 15. “We have never seen anything like this,” said the
crowd.
The Very Poorly Prepared Crowd
1. The day was drawing to a close, and the twelve
apostles came to Jesus and said, “Send the crowd away, so that they may go into
the surrounding villages and countryside, to lodge and get provisions; for we
are here in a deserted place.” 2 But Jesus said to them, “Why not give them
something to eat?” They said, "We have no more than five loaves and two
fish—unless we are to go and buy food for all these people." 3 For
there were about five thousand men. And Jesus said to his disciples, “You know
what? You’re right. Don’t waste your time and shekels. It
would be positively immoral for you to spend any of your hard-earned money
for these people. They knew full well that they were coming to a deserted
place, and should have relied on themselves and brought more food.
As far as I’m concerned, it’s every five thousand men for themselves.” 4.
The disciples were astonished by this teaching. “But Lord,” said Thomas.
“The crowd will surely go hungry.” Jesus was amazed at his
hard-headedness. “That’s not my problem, Thomas. Better that their
stomachs are empty than they become overly dependent on someone in authority to
provide loaves and fishes for them on a regular basis. Where will it
end? Will I have to feed them everyday?” “No, Lord,” said Thomas,
“Just today. When they are without food. After they have eaten
their fill, they will be healthy, and so better able to listen to your
word and learn from you.” Jesus was grieved at Thomas’s
answer. Jesus answered, "It is written: There’s no such thing as a
free lunch.” So taking the five loaves and the two fish, he looked up to
heaven, and took one loaf and one fish for himself, and gave the
rest to the twelve, based on their previously agreed-upon contractual per
diem. But he distributed none to the crowd, because
they needed to be taught a lesson. So Jesus ate and he was
satisfied. The disciples somewhat less so. "Delicious,"
said Jesus. What was left over was gathered up and saved for Jesus,
should he grow hungry in a few hours. The very poorly prepared crowd soon
dispersed.
The Rich and Therefore Blessed Young Man
1. As Jesus was setting out on a journey, a man
ran up to him and knelt before him, and asked, “Good Teacher, what shall I
do to inherit eternal life?” 2. And
Jesus said to him, “What have you done so far?” 3. And he said to Him,
“Well I was born into a wealthy family, got into a good school in Galilee
because my parents donated a few thousand talents for a building with a
nice reed roof, and now I have a high-paying job in the Roman treasury
managing risk.” 4. Looking at him, Jesus felt an admiration for him, and
said to him, “Blessed are you! For you are not far from being
independently wealthy." And the man was happy. Then Jesus said,
"But there is one thing you lack: A bigger house in a gated community in
Tiberias. Buy that and you will have a treasure indeed. And make sure you
get a stone countertop for the kitchen. Those are really
nice." The disciples were amazed. 5. Peter asked him,
“Lord, shouldn’t he sell all his possessions and give it to the poor?” Jesus
grew angry. “Get behind me, Satan! He has earned it!” Peter
protested: “Lord,” he said, “Did this man not have an unjust advantage?
What about those who are not born into wealthy families, or who do not
have the benefit of a good education, or who, despite all their toil, live in
the poorer areas of Galilee, like Nazareth, your own home town?” 6.
“Well,” said Jesus, “first of all, that’s why I left Nazareth.
There were too many poor people always asking me for charity.
They were as numerous as the stars in the sky, and they annoyed me.
Second, once people start spending again, like this rich young man, the
Galilean economy will inevitably rebound, and eventually some of it
will trickle down to the poor. Blessed are the patient!
But giving the money away, especially if he can’t write it off, is a big fat
waste.” The disciples’ amazement knew no bounds. “But
Lord," they said, "what about the passages in both the
Law and the Prophets that tell us to care for widows and orphans, for
the poor, for the sick, for the refugee? What about the many
passages in the Scriptures about justice?” 7. “Those are just metaphors,” said
Jesus. “Don’t take everything so literally.”
First Fr Lucie-Smith's piece on Cardinal Martini, and now this!
ReplyDeleteI give it a week before you're linking articles from The Tablet.
I'm jesting, of course. I find it hard knowing just how traditional I should be whilst keeping touch with at least the minimum of Catholic Social Teaching, so I'm the last one who should be pointing fingers here.
You can't be traditional without adhering to the whole of Catholic Social Teaching (properly understood), and you can't adhere to Catholic Social Teaching without being fully traditional (properly understood). By definition.
ReplyDelete