Do not yet believe the hype. But China really is, even if ever so slowly, moving away from the ridiculous notion that the way to prosperity is to have no people to make anything, buy anything, or do anything in between.
China still makes things, builds things and mines things, putting the
jobs, heat and light of her people first. She is emerging from the
gangster capitalism that always follows Communism by returning to her
own culture, which is firmly centred on the family and the local
community. That culture reveres tradition and ritual, upholds government by moral
rather than physical force, affirms the Golden Rule, is Agrarian and
Distributist, has barely started an external war in five thousand years,
and is especially open to completion by, in, through and as classical
Christianity. She takes Africa seriously, even going there to secure the
food supply necessary for her to give up the extremely anti-Confucian
one child policy.
The correct response to the rise of China is therefore a return to making things, building things and mining things. To prioritising jobs, heat and light. To the family and the local community. To tradition and ritual. To moral rather than physical force. To the Golden Rule. To Agrarianism and Distributism. To a pronounced aversion to war. To the classical Christianity that completes and transcends Confucianism, in no way destroying it. To a very Classical and Patristic openness to, and interest in, Africa. And to the glorious celebration of the fact that the very last thing wrong with the world is that it has people in it.
Hostility to China, like hostility to Russia, is frequently nothing more than the student Trotskyism of those who manifest it. They ought to have grown out of that a long time ago.
The correct response to the rise of China is therefore a return to making things, building things and mining things. To prioritising jobs, heat and light. To the family and the local community. To tradition and ritual. To moral rather than physical force. To the Golden Rule. To Agrarianism and Distributism. To a pronounced aversion to war. To the classical Christianity that completes and transcends Confucianism, in no way destroying it. To a very Classical and Patristic openness to, and interest in, Africa. And to the glorious celebration of the fact that the very last thing wrong with the world is that it has people in it.
Hostility to China, like hostility to Russia, is frequently nothing more than the student Trotskyism of those who manifest it. They ought to have grown out of that a long time ago.
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