Saturday 30 December 2017

In Action Faithful

The Lord Bragg CH and Lady Antonia Fraser CH stand in a long tradition. Of the original 17 Companions of Honour, five were trade union leaders, Labour politicians, or both. A sixth was a leader of the women's suffrage movement which had not at that time attained its objective. A seventh was soon afterwards to expand her social reforming work into Independent Liberal political activity.

Two more were Liberal Unionists, of whom, by the way, there are arguably now 13 in the House of Commons. If the industrialist Viscount Chetwynd took the Conservative Whip, then he was the only person on the list who was in any sense politically involved with that party, and even then barely so. 

The pattern was set for many decades thereafter: relatively right-wing Labour politicians by pre-Blair standards, a few downright left-wing figures, trade union leaders, upper and upper-middle-class Boadiceas of social reform, luminaries of the Australian Labor and New Zealand Labour Parties, an extremely long-serving editor of the Manchester Guardian, a prominent campaigner on behalf of the rural working class. Peace activists were notably numerous.

The first Prime Minister of independent Papua New Guinea remains, while the first Prime Minister of independent Trinidad and Tobago was also a member. There was even an Indian nationalist politician. The one who had been Prime Minister of Northern Ireland had been a founder-member of the Ulster Unionist Labour Association, and had gone on to chair it.

There was a distinct preponderance of Nonconformist ministers, as well as towards Scotland and, strikingly in view of its relative smallness within the population, towards Wales. There were brilliantly maverick clergymen, generally influenced by Tractarianism, such as the Church of England used to produce: Wilson Carlile, Dick Shepherd, Tubby Clayton, Chad Varah. Varah did not die until 2007, yet he is already an unimaginable figure.

There were plenty of other people, too, including lots of Tories. But the old Radical tradition was very much in evidence. Perhaps it is again?

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