In The American Conservative, W. James Antle III writes:
Bob Dole once made a droll crack to the New
York Times about Newt Gingrich, then the speaker of the House. “Gingrich’s
staff has these five file cabinets, four big ones and this little tiny one,”
Dole said. “Number one is ‘Newt’s ideas.’ Number two, ‘Newt’s ideas.’ Number
three, number four, ‘Newt’s ideas.’ The little one is ‘Newt’s Good Ideas.’”
Here’s one from Gingrich’s little file: he has
been pushing back against some of the more thoughtless conservative reactions
to the death of Nelson Mandela. The backlash has ranged from the merely
tone-deaf—think of Rick Santorum drawing
comparisons between Obamacare and apartheid—to the morally obtuse.
Gingrich issued a statement entitled
“What Would You Have Done? Nelson Mandela and American Conservatives.” Like
most of his commentary, it’s not entirely sound—but in this case, it’s worth
taking seriously.
“Some of the people who are most opposed to
oppression from Washington attack Mandela when he was opposed to oppression in
his own country,” he argued. “After years of preaching non-violence, using the
political system, making his case as a defendant in court, Mandela resorted to
violence against a government that was ruthless and violent in its suppression
of free speech.”
“As Americans we celebrate the farmers at
Lexington and Concord who used force to oppose British tyranny,” Gingrich
continued. “We praise George Washington for spending eight years in the field
fighting the British Army’s dictatorial assault on our freedom.”
Newt didn’t flinch from the c-word, noting that
Mandela “turned to communism in desperation only after South Africa was taken
over by an extraordinarily racist government determined to eliminate all rights
for blacks.”
“In a desperate struggle against an overpowering
government,” Gingrich observed, “you accept the allies you have just as
Washington was grateful for a French monarchy helping him defeat the British.”
He might as well have mentioned the help received
from Joseph Stalin’s Soviet Union in defeating Hitler.
Interestingly enough, some liberals display this
sort of myopia when discussing the Founding Fathers. Washington and Jefferson
owned slaves, full stop. Nothing else to see here. The Declaration of
Independence and the Constitution are irredeemably tainted, and that is where
the conversation should end.
The Founders’ sins are worthy topics of
discussion that should not be whitewashed out of American history. But
neglecting the context of the times, the specific injustices they fought, the
institutions they built, and the principles they imperfectly embodied is
ideologically motivated malpractice.
Similarly, it is right to point out that many fawning
Mandela obituaries ignore the injustices he tolerated himself, his kind
words for terrorists and dictators, the violence of the ANC toward blacks
as well as whites, even the sins of post-apartheid South Africa and the virtues
of the country before it was transformed.
But any reference to these things
that neglects or minimizes the injustices of apartheid is woefully
incomplete—and unlikely to result in a meaningful dialogue about the very facts
such contrarian commentary hopes to expose.
The right tends to have one of two responses to
figures like Mandela abroad or Martin Luther King, Jr. at home: suggest their
radicalism is more important than the struggles of the people they championed
or to try to claim
them as conservatives. Neither approach will do.
The lack of empathy many white conservatives feel
toward communities of color may not be the only barrier between the right and
minorities. But it is an important barrier.
Many conservatives who have been supportive of
civil-rights struggles overseas err in another direction: expressing their
concern through bombing and sanctions, as if the people and their leaders live
in separate hermetically sealed containers. Condoleezza Rice once compared
the war in Iraq and the fight against Jim Crow, an analogy that may strike many
Iraqi refugees as inapt.
Conservatism at its best has an appreciation for
human nature, including a realistic assessment of man’s inhumanity to man. That
means attempting to conform to a just moral order while realizing that history
isn’t always a simple morality tale.
At the very least, it’s a thought worth saving in
Newt’s good ideas file.
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