Kevin McKenna writes:
Margo MacDonald's campaign to establish a culture
of death in Scotland is growing increasingly
bizarre and more chilling. She appears hellbent on becoming Scotland's very own
Angel of Death.
MacDonald, a once formidable politician, who has borne her own
Parkinson's disease these last few years with courage and dignity, now risks
contaminating her superb record of public service with this bizarre and
alarming campaign to make it easier for people to kill themselves.
In the death of her own political career, she is
being assisted by Patrick
Harvie, who leads the Green party in his spare time when he is not trying
to eradicate all vestiges of Christianity from Scottish public life.
Harvie is
rather like a barnacle here, clinging on to the hide of a rusting and once
magnificent ocean-going liner.
MacDonald's previous death bill, introduced in
2010, was soundly defeated in Holyrood by 85 votes to 16.
She has now spent the last two years chiselling it down a little in a bid to
hoodwink those who voted against it the last time.
Essentially, though, despite
a bewildering and meaningless set of new safeguards, the new
version of the bill remains the same and carries the same contempt for the
sanctity of all human life.
She and her supporters now claim that the new
bill will ensure that only terminally ill people or those suffering from
deteriorating progressive conditions can seek to kill themselves.
The twisted
morality underpinning the new death bill is that these conditions make life
intolerable for the sufferers. This is very dangerous ground indeed.
Many
people who take their own lives do so because of depression. Society has not
yet begun to consider urging those suffering from depression to kill themselves
and have done with it.
How can we tell to what extent depression
influences a terminally ill person to seek suicide? MacDonald's latest offering
largely mirrors the Oregon model that, when passed into legislation, resulted in a
450% jump in assisted suicides, of which around 20% involved people who were
depressed.
Still, it's a good way of alleviating the burden of care spending.
Better still, as soon as we all start wearing tartan dressing gowns, swearing
in the night and getting fed soup, we ought all, in a spirit of civic and
fiscal responsibility, sign our own death certificates.
MacDonald and the loose assortment of militant
atheists who are egging her on in her deathly obsession claim that 69% of Scots
support assisted suicide. What they neglect to inform us is that this is
actually down from 75% a couple of years ago.
There are many reasons why people
signal their approval of assisted suicide, many based on an emotional and
ill-considered reaction to a sugar-coated question with no knowledge of a
complicated issue.
On the face of it, who wouldn't want to alleviate the
suffering of a fellow human being in extremis?
There is an assumption that people suffering from
locked-in syndrome – being completely paralysed and able only to communicate
through blinking – must have reached a stage where life is simply not worth
living any more.
Yet the largest-ever study of chronic LIS patients found that
almost three-quarters were happy and that only 7% had suicidal thoughts.
The
study's author, Steven
Laureys of the Coma Science Group at the University Hospital of Liège in
Belgium, also found that many of these people were desperate for some kind of
social interaction and activity tailored to their condition.
For many, though, the financial, physical and
emotional demands this would make on us would be too much to bear and thus we
would call them vegetables and seek ways of putting them out of our misery.
But in a society where the price of human dignity
is considered too dear for those who gave us the bedroom tax and who would
allow our biggest bank to destroy thousands of small businesses for increased
profit we should be wary of placing a price on human beings at the end of their
lives.
Instead of frittering away what remains of her
political career obsessing about encouraging very sick people to kill
themselves, MacDonald ought to be campaigning for a minimum quality of
palliative care for everyone in Scotland who requires it at the end of their
lives.
Scotland can be rightly proud of the quality of its palliative care
where it exists. Where this includes a care module that takes account of a
patient's social, emotional and spiritual needs – as well as physical ones –
requests for assisted suicide are sparse.
The question that enlightened and compassionate
Scotland needs to ask itself is this: do we think the price of providing this
universally is one worth paying?
Or have we already begun to decide who should
die and who should live based on cost and where the ceiling of what we consider
to be too uncomfortable to behold occurs?
Scotland has had this debate before and each time
it is aired those among us who are not blessed with tip-top mental and physical
health must feel a little more vulnerable.
When people start talking loosely
about what constitutes intolerable pain or quality of life, then those who have
mental health issues or who have Down's syndrome or cerebral palsy must begin
to wonder if one day some politicians will consider their existences to be too
much for the nation to bear.
Once again, the vulnerable sick, the elderly, the
infirm and those who have become enfeebled must prepare to lock their doors and
put on the heating as the air in Scotland just got chilly again.
If this bill
ever becomes law, how many of them will be made to feel a burden on their
peers? How many, their minds beginning to become gently detached, will be
handed a pen and a piece of paper and asked to hand over the title deeds?
The last days of a human life are sacred and
anointed and must remain free from those who will always exploit legislation to
end it before its allotted time.
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