That letter to The Observer :
The introduction of a cap on benefits, as suggested in the Welfare Reform Bill, could push some of the most vulnerable children in the country into severe poverty. While 70,000 adults are likely to be affected by the cap, the Children's Society has found that it is going to cut support for an estimated 210,000 children, leaving as many as 80,000 homeless. The Church of England has a commitment and moral obligation to speak up for those who have no voice. As such, we feel compelled to speak for children who might be faced with severe poverty and potentially homelessness, as a result of the choices or circumstances of their parents. Such an impact is profoundly unjust.
We are urging the government to consider some of the options offered by the Children's Society before the bill is passed into legislation, such as removing child benefit from household income for the purposes of calculating the level of the cap and calculating the level of the cap based on earnings of families with children, rather than all households. The government could also consider removing certain vulnerable groups from the cap and the introduction of a significant "grace period" of exemption from the cap for households which have recently left employment.
The Bishops of Bath & Wells, Blackburn, Bristol, Chichester, Derby, Exeter, Gloucester, Guildford, Leicester, Lichfield, London, Manchester, Norwich, Oxford, Ripon and Leeds, St Edmundsbury and Ipswich, Wakefield and Truro
Hardly a theologically liberal closed shop. But a clean sweep from the West Country, with Suffolk and most of Norfolk also covered, among other areas that, being rural, I have from time to time been told in all seriousness on here cannot, by definition, have a working-class population.
Once, there was the movement of those who have resisted enclosure, clearances, exorbitant rents, absentee landlordism, and a whole host of other abuses of the rural population down to the present day. Those who obtained, and who continue to defend, rural amenities such as schools, medical facilities, Post Offices, and so on. Those who opposed the destruction of the national rail and bus networks, and who continue to demand that those services be reinstated. Those who have fought, and who continue to fight, for affordable housing in the countryside, and for planning laws and procedures that take proper account of rural needs. Those who object in principle to government without the clear electoral mandate of rural as well as of urban and suburban areas. Those who have been and who are concerned that any electoral reform be sensitive to the need for effective rural representation. Distributism and the related tendencies. And those who are conservationist rather than environmentalist.
Farm labourers, smallholders, crofters and others organised in order to secure radical reforms. County divisions predominated among safe Labour seats when such first became identifiable in the 1920s, while the Labour Party and the urban working class remained profoundly wary of each other throughout the period that both could realistically be said to exist at all, with several cities proving far less receptive to Labour than much of the nearby countryside. Working farmers sat as Labour MPs between the Wars and subsequently. The Attlee Government created the Green Belt and the National Parks.
Real agriculture is the mainstay of strong communities, environmental responsibility and animal welfare (leading to safe, healthy and inexpensive food) as against “factory farming”, and it is a clear example of the importance of central and local government action in safeguarding and delivering social, cultural, political and environmental goods against the ravages of the “free” market. The President of the Countryside Alliance is a Labour peer, Baroness Mallalieu, and its Chairman is a Labour MP, Kate Hoey. For at least three consecutive General Elections until 2010, few or no Conservative MPs were returned by the hunting heartlands of Wales, Yorkshire, the Midlands, Devon and Cornwall.
Those Tories utterly committed to the Church of England, Shaftesbury and Wilberforce, used the full force of the State to stamp out abuses of the poor at home and slavery abroad, both of which are now well on the way back in this secularised age. Upper and upper-middle-class people joined the early Labour Party precisely because their backgrounds and involvement in the Church of England made them familiar with the importance of State action against social evils, and they used their new party as a platform from which to defend Establishment against Liberal assaults. The House of Lords inflicted a cross-party defeat on Thatcher’s attempt to end Christian religious instruction in state schools.
Today, who will take up in the realm of party politics the evident re-emergence of these vitally important, but (with the partial exception of Wilberforce) almost completely ignored, tendencies in our history and heritage? All three parties might have done, but two of them have made that impossible for themselves. The third, however, has defeated the contrary forces by defeating Blairism at its last Leadership Election. Ed Miliband, over to you.
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