Wednesday, 27 May 2026

Nigel Farage, Josh Simons and The Guardian

The Morning Star editorialises:

What do Josh Simons and Nigel Farage have in common — apart from the nationalism, obviously?

Answer: They both blame embarrassing revelations on Russian hacks.

The disgraced ex-minister, and now ex-MP, was running Labour Together when it contrived, with the full knowledge of key Keir Starmer aide Morgan McSweeney, to blame the exposure of its law-breaking on a Russian hack.

The truth was that investigative journalist Paul Holden had uncovered the truth behind Labour Together’s failure to declare donations in line with the law through entirely legitimate journalistic enterprise.

It suited Simons to spin another narrative to the media — that his organisation, then busy shifting the Labour Party to the right and preparing, most inadequately as it turned out, to take office, was the victim of interference by a hostile state.

The lie — for that it what it was — would, in his reasoning, divert attention from the original offence and would protect McSweeney, above all, from the consequences of his wrongdoing which, Holden had revealed, may perhaps not have been as accidental as first asserted.

Starmer’s top confidante and strategist had been running Labour Together at the time of the failure to report the donations, and was therefore vulnerable to any exposé.

And now the leader of Reform is caught in the headlights of the revelation of a personal donation of five million pounds from crypto billionaire Nigel Harborne, the party’s main founder.

The slippery Farage has test-driven several excuses since the gift was first disclosed in The Guardian.

First, it was to ensure his personal security for evermore. Then, it was a reward for his tireless campaigning to secure Brexit. When neither of these appeared to land well, Farage defaulted on — a Russian hack. Why the Putin government should be interested in embarrassing one of the British politicians most friendly to it was unexplained.

A former director of the National Cyber-Security Centre has dismissed Farage’s claims, just as the NCSC declined the invitation to participate in Simons’s media plan by investigating his unevidenced nonsense.

So far, all this proves is that Russophobia is now the go-to cover story for all sorts of dodgy political dealings. Of course, Russia has its own intelligence operation and Britain is one of its targets, as Moscow is one of MI6’s.

But the idea that the hand of the Kremlin is behind every episode that someone powerful would rather keep secret is risible, and only serves to protect the most ignoble chancers in politics.

However, there is a significant difference between the tale of Simons and Farage’s story. In the case of the latter, The Guardian is outraged, surely rightly, to have its reporting smeared as a Russian manipulation.

Yet when Simons came to peddle his innuendo the urinal into which he chose to leak was — The Guardian.

Its reporters were nothing loathe to give his wild assertions credibility and told Holden they were about to run a story saying, falsely, that the security services were investigating his sources.

In the end, legal threats stayed the paper’s hand. But the double standards are striking.

They are testimony to the degree to which, before the election, wide sections of the media bought into the Starmer agenda and were only too happy to be led by the nose by its spinners and smear-merchants, just as their forebears once were by Peter Mandelson.

Perhaps the eminent bastion of the liberal media will have learned a lesson. For the rest of us, a lesson is the importance of the working class having its own independent press and media which cannot be suborned by the self-serving fairy tales of the powerful and unscrupulous.

New Labour, New Cadre?

Since this heat does not lend itself well to sleep, I have read Tony Blair so that you do not have to. Blairites, it is not whether I agree with Peter Mandelson’s front man. It is whether you do. For example:

I don’t believe with the Trump Presidency we’re witnessing a ‘rupture’.

To be clear, we were never asked to ‘join’ America’s military action in Iran and, never having been part of the planning for such a mission, could not have been part of it. The initial request was simply for the use of our military bases for the refuelling of American planes. I understand the reasons for refusal but it’s not the best way to treat our ally.

Not for full articulation here [why not?], but we need a functioning relationship with the other superpower: China. Keir Starmer was absolutely right to visit. We have major points of disagreement with China but the idea we can afford to ignore China or treat China as if we were dealing with a modern version of the Soviet Union is profoundly mistaken. The Western alliance should be strong enough to deal with whatever comes from China; but stay engaged with it and where viable, cooperate with it.

There is a developing sense that as the country becomes more ‘European’, and British opinion moves against Brexit, then at some point it is ripe to enter a debate about ‘going back’. This is not a strategy.

The net-zero acceleration ... The prime minister and the chancellor should have said right at the outset: these are commitments which economic circumstances have rendered unwise to proceed with.

We should deal by whatever means with small boats.

Not civil-service retraining, but a new cadre of workforce, with the specialist technical skills necessary to do systemic change. Departments effectively run by ministers not exclusively from the ranks of Parliament if they have the necessary experience and capability in change management, with special provision for them to be accountable.

On that last point, Dominic Cummings rides again. So, David Miliband, Alastair Campbell, John Rentoul, David Aaronovitch, Oliver Kamm, Philip Collins, and all the rest, do you agree with those statements? And if Blair’s entire programme, which no sitting Labour MP appears to have welcomed, is still acceptable within the Labour Party, then will Blair, who is seven years younger than Donald Trump, be Labour’s candidate at the next parliamentary by-election after the three on 18 June? If not, why not?

It Doesn’t Have To Be This Way

JD Flynn makes an excellent suggestion:

The leadership of the Society of St. Pius X has announced this week the names of four priests it intends to consecrate to the episcopacy, and by that, incur the penalty of schism.

We have spent a lot of ink at The Pillar on the SSPX, and we’ll doubtless spill more — in part because we’re watching in real time a new ecclesial rupture unfold, or at least be cemented, and one that comes with maddening insistence that disobedience is really the highest form of obedience.

There is some sense in which the consecration of the new bishops provides a sort of finality to the saga of the SSPX, who have occupied a gray area in ecclesiastical life for several decades. Priests will be consecrated bishops, they will be excommunicated, and the status of the society will more clearly reflect the break of ecclesial communion that goes unspecified in terms like “imperfect communion,” which have been favored by the Vatican in recent years.

The positive effect is that the break will offer Catholics — including the SSPX’s priests — a choice: You’re either obedient to the pope in a moment of black-and-white instruction, or you’ve thrown yourself in with disobedience, because of how you justify it.

That choice may see some SSPX Catholics choose to return to a more normalized sacramental life — especially if the pope seems more open to the liturgical preferences which often lead people to the SSPX in the first place.

But at the same time, the consecrations will have made four bishops who feel no compunction to obey the Supreme Pontiff when he gives them direct orders, and the Church’s ecclesiology is clear that whenever that happens, it’s a crisis.

Which is why I’m a bit surprised the pope hasn’t exercised an additional canonical option. Thus far, the Apostolic See has done all the penal law things that might be expected — issuing warnings with clear consequences, for those involved in the consecrations. I expect that the four announced priests will soon get personal warnings from the pope, outlining the imminent prospect of their declared excommunication, and the consequences thereof.

But if they disobey, they’ll still be bishops, consecrated with the episcopal character of the apostles’ successors, and with all the power that bishops have to ordain.

Except it doesn’t have to be this way.

Canon 841 establishes that “since the sacraments are the same for the whole Church and belong to the divine deposit, it is only for the supreme authority of the Church to approve or define the requirements for their validity.”

This is the canon which confirms that the Church can decree that Catholics can marry validly only according to canonical form, and before a delegated ecclesiastical witness, while other baptized Christians can contract the sacrament of marriage on horseback on the beach, or rappelling off the Sphere in Las Vegas, so long as they observe the civil law on marriage, making a true and recognizable consent to marriage’s essential goods and properties.

The Church sets strict requirements for Catholics who aim to validly contract marriage, because she believes those help to form Catholics to appreciate the sacred character of their marriages. And the Church has the power to do just that.

Which means, insofar as I can tell, that the pope can also decree that Catholic bishops can’t validly consecrate other bishops without a papal mandate. He would likely not want to take that so far as to say that no bishop can consecrate validly without a papal mandate — papal efforts to legislate over the Orthodox would set ecumenism back by about 500 years — but it’s not hard to imagine Catholic episcopal consecrations facing at least the same level of merely ecclesiastical regulation as Catholic marriages.

Now, I can’t be the first person to have conceived of this plan. But the pope hasn’t done it. And there may be good reason. But in case he’s reading it for the first time, I offer only that it’s within his power to do so, and that the canonists at The Pillar would be glad to suggest some colleagues who could draft the decree.

It’s That Man Again

There are eight living former Prime Ministers, and six of them have held the office since Tony Blair.

Blair is the only British member of Donald Trump’s so-called Board of Peace, making Labour the only British party with a member on that Board, thereby bringing the Labour Party into disrepute.

Keir Starmer or any candidate to succeed him should pledge to expel Blair from the Labour Party in what would once have been called a Clause Four moment, and defy anyone else to follow Blair out of the open door.

Tuesday, 26 May 2026

Significantly Outperforming?

"Sinn Féin councillor Niamh Fennell is stepping down from South Dublin County Council (SDCC) and emigrating to Australia, saying she sees no realistic path to being housed or building an independent life here." Yet she is not moving to Northern Ireland, where Sinn Féin is in government. Although, like vast numbers before her, she is moving from the only actually existing Irish Republic, to somewhere with the British monarch as its Head of State. Across the barricades, though, the Ulsterisation of the mainland British Right continues apace, with the Conservatives as their own old frenemies in the UUP, Reform UK as the DUP, Restore Britain as the TUV, and the same elements even further to the right again, of the kind that both Gordon Lyons and Jim Allister commendably condemned after last year's Ballymena pogroms. Those were of course an echo of the mainland riots of 2024. I was in prison with one of the Sunderland ringleaders of those, and he was married to a Thai, just as both of Nigel Farage's ex-wives were immigrants, just as his current partner is an immigrant, just as so are both Suella Braverman's husband and Robert Jenrick's wife, just as British is not one of Elon Musk's three nationalities, and just as Imran Mulla writes:

Restore Britain, a party led by former Reform MP Rupert Lowe which vows to reverse the "Islamisation of Britain", is receiving more public attention than ever.

Enthusiastically endorsed by South African-born billionaire and X owner Elon Musk, Restore has become a significant player in next month's Makerfield by-election, in which Greater Manchester Mayor Andy Burnham is standing to be elected as a Labour MP. 

If he wins, he is expected to challenge Prime Minister Keir Starmer for the premiership.

A Survation poll late last week put Labour on 43 percent, Reform on 40 percent and Restore in third place on 7 percent. 

Much of Restore's momentum has come from the internet, particularly X, on which Lowe and other accounts associated with the party have hundreds of thousands of followers.

Restore has promised to reverse the "Islamisation of Britain", ban halal and kosher slaughter, and achieve "net-negative" migration levels through a strategy of mass deportation.

But Lowe is now being widely attacked by many of his own fans online, as well as others on the ethnonationalist right, over his son's marriage last weekend.

On Sunday, Lowe posted a photo on X of his son, Angus Lowe, with his new wife Yasmin Mezran at their wedding ceremony.

Outrage soon erupted online because of her heritage: she is the daughter of Karim Mezran, a respected Libyan-Italian academic who has previously written for Middle East Eye.

Numerous online accounts said they felt betrayed, especially after it was reported that halal meat was served at the wedding.

Karim Mezran himself reposted a post saying that a halal option "was available for guests at the reception afterwards as many in attendance were Muslim. This is despite 'Official Restore Policy' to ban Halal Slaughter".

Association of Italian Muslim Intellectuals

Karim Mezran is an academic who has often written about immigration and integration.

In the 2000s, the academic served as secretary-general of the Association of Italian Muslim Intellectuals, which made headlines in 2008 for holding prayers for Christians facing religious violence in India.

In 2013, Mezran wrote a paper arguing that Muslims in Italy needed an "intesa", meaning agreement, with the Italian state. He argued that Muslims "are in search of an agreement with the state that would allow them to live and prosper within a legal framework that guarantees rights and duties".

"Unfortunately," Mezran wrote, "attempts at achieving such an agreement have come up against a wall of prejudice and fear from the Italian population, as well as a lack of courage and foresight on the part of Italian state institutions."

His paper argued in favour of a form of integration which could "lead to the type of pluralism and tolerance enshrined in the Italian constitution".

In October 2022, Mezran wrote that Italy risked damaging its relations with Middle Eastern countries if it "proceeds with a political strategy that effectively marginalizes Arabs and Muslims domestically".

He argued that: "Meloni’s government should carefully consider how it handles its nationalistic discourse to avoid any Islamophobic controversies that could ultimately spark a blowback of condemnations from its allies in the Arab world."

Mezran is currently the director of the North Africa Initiative and a resident senior fellow at the Rafik Hariri Center and Middle East Programs at the Atlantic Council, an American think tank.

In April 2025, after Pope Francis died, Mezran praised him for his "vocal standing behind the Palestinian plight, including multiple sermons on Gaza and near-daily calls with Gaza's Christian leaders through the war".

"The brutal massacre of the Palestinian population in the Gaza Strip by the Israeli Defense Forces, which came almost at the conclusion of his Pontificate, had quite publicly saddened and pained him in a deep way," Mezran wrote.

He has also written extensively as an analyst on political Islam in the Middle East, arguing in 2012 that the Muslim Brotherhood in Libya - which participated in elections after the fall of Muammar Gaddafi - "did not fit the stereotypes of the typical bearded or veiled Islamists". He advocated for Libyan liberal and religious conservative politicians working together.

In February 2023, Mezran co-wrote an opinion article for Middle East Eye arguing that, for Italy, "Algeria is a pillar of regional stability and a crucial actor in the Mediterranean region, Italy’s primary area of geo-strategic concern."

He wrote that, "Italy’s increasing focus on Algeria could also help the stability of the Algiers-EU relationship."

'Islamisation of Britain'

Mezran operates in a different intellectual universe from Restore and his daughter's new father-in-law, Lowe.

The MP for Great Yarmouth, a millionaire businessman and farmer who used to be chairman of Southampton FC, was suspended from Nigel Farage's Reform in March last year after calling it a "protest party led by the Messiah" and criticising Farage.

Restore is explicitly nativist. The party's spokesperson Charlie Downes said in February: "Reform UK believe that anyone from anywhere can become British. Restore Britain believe that Britain is a people defined by indigenous British ancestry and Christian faith."

Restore's website pledges: "A Restore Britain government would reverse the Islamisation of Britain."

The party has said the armed forces should recruit from the "native majority" rather than "fishing for minorities".

Last week, Lowe said that "foreign men from cultures and religions which treat women like shit are now roaming our streets - whether they arrived legally or illegally".

He added: "Afghans, Somalians, Albanians, Sudanese, Pakistanis, Eritreans. The importation list goes on and on ... They drink, they loiter, they spit, they intimidate, they harass."

Lowe is known for railing against halal and kosher slaughter.

Last year, the MP was widely criticised after revealing he asked his gamekeeper to shoot his 17-year-old dog in the back of the head at his estate in Gloucestershire.

He said the dog, Cromwell, could no longer use his back legs and described his decision as "humane".

Splitting the British right

X owner Musk has repeatedly declared his support for Restore, which says it has more than 123,000 members, posting "Only Restore Britain can save Britain" on Monday.

Farage denounced Musk as trying "to split the right of British politics as best he can. This is supporting a party that’s one man with a social media account. Quite what he’s trying to achieve, I have no idea."

Polls indicate that the right-wing vote is higher in Makerfield, which is a largely white and working-class constituency, than the vote for Burnham. But it is split between Reform, just a few points behind Labour, and Restore.

This means Restore is helping Burnham stay in the lead.

Restore's candidate is local businesswoman Rebecca Shepherd. Nick Lowles, the CEO of advocacy group Hope Not Hate [but don't let that put you off], said on Tuesday: "Restore Britain are out three times a day, and in numbers, and their campaign is being heavily promoted by far right vloggers and Elon Musk."

He added: "Reform's problem is now that the more they turn their focus on Rupert Lowe's Restore Britain, the more they are making it an attractive proposition for racists across the country."

Meanwhile Dan Hodges, a columnist for the Mail on Sunday, said on Tuesday that he had been told "by multiple sources from different parties that canvass returns for Makerfield show Restore significantly outperforming" the 7 percent it was given in the poll over the weekend. 

MEE has contacted Karim Mezran for comment.

Tam Antiquam, Tam Nova


A two-millennia-old institution with one foot in the Roman Empire challenges Silicon Valley’s masters of AI and automation to do better. That’s the generic read on Pope Leo XIV’s debut encyclical, Magnifica Humanitas, dramatized by photos from the Vatican of the pontiff shaking hands with Anthropic co-founder Christopher Olah. And that’s true enough: “artificial intelligence” is right there in the encyclical’s subtitle, and many of its 245 paragraphs are devoted to the topic.

Yet Magnifica Humanitas only incidentally concerns the promise and peril of the AI revolution. A closer examination reveals that Leo’s ultimate project is nothing less than a defense of moral and political universalism — the collective struggle for “a universal truth about the good, knowable by human reason,” as the pope puts it — just when universal reason is menaced on every side by various irrationalisms.

Put another way: amid the ruins of modernity’s great emancipatory universalisms — liberalism, socialism, “positive science” — Leo is reminding us that there is a much older mode of universal reason, blending revelation and classical philosophy, preserved by the Catholic Church. And that Rome, with its “dynamic approach to the Gospel,” isn’t afraid to acknowledge the achievements of exhausted modernity, nor to collaborate in its renewal today.

That collaborative element — Leo’s tipping of his mitre to the United Nations, multilateralism, abolitionist and labor movements, and the like — renders the encyclical supremely unfashionable. Not least among neo-traditionalists within the Church, for whom the document harks back to the heyday of Vatican II and the midcentury moment that saw theologians and hierarchs embrace projects like global governance.

The Christian malcontents are already tsk-tsking the document for a supposed failure to cite Aquinas (there are several citations to the Angelic Doctor, in fact). They are labeling the pope a UN-besotted “Boomer” (is there a worse epithet today?) and griping that he isn’t radically anti-modern enough.

The pope appears to have anticipated the backlash. Blind faith in markets and technology, he suggests, is far from the only latter-day irrationalism. Others include “fundamentalist, identity-based, and nationalistic reactions” that have been stoked by the failure of capitalism and technocracy since the end of the Cold War to “generate prosperity, democracy, and stability.” It isn’t hard to imagine Leo classing ultra-trad Catholics — the type who use the latest iPhone to post online laments about such “modernist” innovations as the Luminous Mysteries of the Most Holy Rosary — as one more species of insurgent fanatic.

Yet like it or not, the pope’s approach — combining a classical and Christian account of the human person with openness to modern means for social emancipation — goes back to the previous Pope Leo, Leo XIII, who inaugurated modern Catholic Social Teaching with his 1891 encyclical, Rerum Novarum.

For starters, Leo XIII recognized that the organization of social and economic life implicates the salvific mission of the Church and therefore the Church can’t stand neutral in relation to it. Writing in the teeth of the Industrial Revolution, that earlier Leo beheld around him “the enormous fortunes of some few individuals and the utter poverty of the masses” and a resulting “moral degeneracy.”

More fundamentally, Leo XIII saw modern market societies as characterized by a constitutive antagonism: “social antagonism [that] erupted not in spite of, but as a result of people acting rationally within the rules of the game,” as I’ve written elsewhere. Under industrial conditions, a handful of firms dominated most sectors, giving employers nearly all the bargaining power, with the result that workers didn’t enjoy the freedom promised to them on paper.

On paper, the employee could always find a better wage or better working conditions elsewhere. In reality, most workers found themselves coerced and cornered as a result of the disparities in power generated by markets. “The richer class have many ways of shielding themselves,” Leo observed, “whereas the mass of the poor have no resources of their own to fall back upon.”

Here Leo XIII’s classical and Christian anthropology came in: workers aren’t just another production input, but human beings with rights due them as a matter of “justice.” These rights, not least the right to a family wage, must be upheld by the state and promoted by associations, the “most important” of which are “workingmen’s associations” — i.e., labor unions. “Scanning the social horizon of the 21st century, Leo XIV doesn’t see only horror and decline.” Note: a living wage under Catholic Social Teaching is not a matter of charity or the personal virtue or feudal honour of the employer. I mention these other possibilities — charity, virtue, honour — to highlight the way in which the Leonine teaching combines classical and Christian anthropology with modern politics.

It’s classical in its anthropology: the worker is a human being with a family to maintain and the natural imperative to participate in civil society; if he’s materially desperate, his family falls to immorality and he can’t take part in other societies like church and politics.

It’s modern in that Leo XIII notably didn’t decry industrial production as such. He didn’t hanker for the restoration of feudal relations or a return to the land or small-producerism or other such fantasies of the Tweed Jacket Class. At some level, he accepted that there is no “going back behind” of modernity.

The answer for Leo XIII, rather, lay in just wages enforced by the state and in labor organizations mounting what he called “united action” (what we now call “collective action”). In this way, Leo XIII, decades before Vatican II, brought the Catholic Church into conversation and collaboration with modern universalist emancipatory movements: the US New Deal, the British Labour party, and social and Christian democracy in continental Europe all bear his imprint.

His later successor Benedict XVI, often inaccurately framed as an arch-conservative, would bring this synthesis of the classical and the modern to its culmination with his famous 2006 assertion that “in many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”

Leo XIV is perhaps more cautious. Nevertheless, the same general pattern — an insistence on the human person as possessed of divine dignity; a willingness to engage with modernity in protecting that dignity — is easily discernible in Magnifica Humanitas.

Citing Leo XIII, the American pope begins with the insistence that “the proclamation of the Gospel cannot overlook the concrete lives of people.” While there is an “autonomy of worldly affairs” and two distinct communities — the secular and the ecclesiastical — nevertheless the people of God are called to “promote structural reforms.” Why? Because the Church can’t extricate her activities from “social relations,” nor “consider herself a stranger to the forces shaping society.” In short: “There is no authentic evangelisation that does not also affect the structures of human society.”

Scanning the social horizon of the 21st century, Leo XIV doesn’t see only horror and decline. He doesn’t think that ours is a uniquely accursed age: “I am convinced that the concrete way of living out social relationships in the light of the Gospel is not established once and for all, but remains a task entrusted, from generation to generation, to the Christian community. . . For this reason, I encourage all members of the Church not to be afraid of the present challenges.”

The present challenges, to his mind, are AI and what he calls the “normalization of war” (a geopolitical phenomenon he worries might be exacerbated by AI and other developments in so-called defence-tech). AI, he warns, could lead to the logics of efficiency and profit crowding out all others — a radical acceleration of the “technocratic paradigm.” The symptoms include screen addiction, the potential for mass joblessness, and the imposition of tech bosses’ worldview on the masses under the facade of “objective” information.

At the deepest level, he fears, AI could strengthen an “anti-human vision.” Meaning one in which “the fullness of life is equated with having more, reducing weakness, eliminating uncertainty, and exerting total control.” The problem with this is that weakness, uncertainty, and finitude are central to what makes us human. They are a source of creativity and of empathy for the vulnerable other (who is finally vulnerable, as we ourselves are).

“A technology that merely classifies and optimizes what already exists can … become an obstacle to change and growth,” he notes in my favourite passage. “For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change.”

In the face of these threats, however, you won’t find any calls for a general ban against AI in this encyclical, no fatwas launching a Butlerian Jihad. On the contrary, Magnifica Humanitas is full of praise for AI’s potential to eliminate “arduous, repetitive or dangerous tasks and to provide intelligent support for human activity.” In this, Leo XIV follows Pope Francis, who in one of his final statements as pontiff, was hopeful that AI might “introduce important innovations in agriculture, education, and culture, an improved level of life for entire nations and peoples, and the growth of human fraternity and social friendship.”

As with manufacturing in Leo XIII’s time, the question is how to orient these “new things” to the dignity of the human person and the common good of the whole. Here, just as Leo XIII didn’t rest content with the virtue of the factory owners, so our Leo insists that a few men in California can’t have unchallenged say-so. Rather, Leo XIV envisions a role for the states as well as the “transnational institutions” that took shape in the wake of the last century’s horrors. The Catholic principles of subsidiarity holds that when a problem is too large for national authorities, it must be addressed at a higher level by some sort of “world authority,” as Saint John XXIII envisioned it in his Cold War encyclical Pacem in Terris.

Such a problem, Leo XIV feels, is AI. Hence, the new encyclical’s unfashionable emphasis on transnational governance and political universalism. Contrary to his critics on the American Catholic Right, neither is a quaint relic of the pope’s Boomer generation. Both, rather, go to the heart of his Catholic political rationality. This is the Church, as Augustine described her: tam antiquam, tam nova!

And Dan Hitchens writes:

The tech scholar Lee Vinsel has a useful term: “criti-hype”. It refers to the dire warnings about some new technology which instead serve as PR. The phrase comes to mind every time an AI executive frets that his product will throw everyone out of work and create a terrifying robot totalitarianism. It’s a kind of corporate humblebrag. Unfortunately, it exemplifies the fact that discussion of AI, positive and negative, has been largely defined by the people selling the stuff.

Until now, that is. Pope Leo XIV’s landmark first encyclical Magnifica Humanitas, which was published yesterday, is a timely, bold and extremely sensible take on artificial intelligence. One statement after another hits the mark. The technology, however effective, does not have “intelligence” in the human sense; and while it offers thrilling opportunities, many of those may be captured by a few giant monopolies. Efficiency is a boon, so long as it doesn’t become a convenient excuse for mass unemployment.

The document’s central Biblical image, the Tower of Babel, is well-chosen. It was a sophisticated technological project whose vaulting ambition led to disaster. But Leo is no doomer, and he repeatedly appeals to the better instincts of the coders, executives, investors and politicians who will shape the future of the technology.

Why, then, does the document not have me punching the air with glee? Why would I hesitate to recommend it to the AI-curious as the first thing to read on the subject?

For one thing, it is 40,000 words long: a lot to ask even if it were as beguiling as a Sam Kriss post. Instead, it is a forbidding length for a document containing sentences like “For this reason it is necessary to begin a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations.” At one point, the reader is treated to a 3500-word summary of the last 135 years of papal encyclicals.

This seems more the result of bashfulness than self-importance. Magnifica Humanitas takes great pains to convince the reader that the Church has the right to say something about AI. It digresses at length about clerical abuse and the Church’s complicity in slavery, as though pleading with us not to write off the document simply because it is published by the Vatican. It also repeatedly reassures us that the Church’s role is one of “listening and dialogue”. The Church does not need to be this apologetic. In the last century, it has maintained an exceptional record of shaping political life for the better. One explanation for the three decades of peace and prosperity after the Second World War is that so many national leaders had been affected, directly or indirectly, by Catholic social thought, such as former French prime minister Robert Schuman and former German chancellor Konrad Adenauer.

Perhaps the greatest papal pronouncements on politics made savage, even satirical, attacks on the “small number of very rich men” (Leo XIII, 1891) who exercised a “despotic economic dictatorship” (Pius XI, 1931). Magnifica Humanitas adopts a more decorous tone on such matters, another reason it feels more like a beginning than a definitive statement.

The philosophical critique could also have been stronger. Catholic tradition has a great deal to say about non-artificial intelligence: about how the human intellect grasps the essence of things, rather than — like even the most advanced versions of AI — jamming together one piece of data after another. The encyclical touches on this, but too briefly and hazily to really affect the debate over AI “consciousness”.

At the press conference launching Magnifica Humanitas, Anthropic’s co-founder Chris Olah read out a statement in which he claimed that AI models were showing “evidence of introspection”. It would have been nice if, having consulted the encyclical, he had been so embarrassed that he felt the need to cut that bit out.

Magnifica Humanitas


Say nothing about it until you had read it several times, prayed over it each time, consulted several people who had done likewise, and prayed over what each of them had said.

Smelling The Coffee

Tessa Jowell professed to have had no idea that David Mills had remortgaged their house. At least unless you believed that, then you ought not to believe the even more incredible protestations of Nicola Sturgeon. Although not in court, it will all come out now, so to speak. Peter Murrell played a central role in the attempt to frame Alex Salmond, whose constituency office Murrell had been running more than 30 years ago, when he had stolen the then substantial sum of £500 from SNP funds. Salmond knew that Murrell was having difficulties, so he replaced the money and said no more about it.

Has the Aberdeen South by-election been handed to the Conservatives? Too late to benefit if so, Ross Thomson has returned to that party, for which he held that seat from 2017 to 2019, because Reform UK had declined to nominate him for it this time. By only 155 votes, but even so, it was in fact Labour that came second there in 2024, yet no one is even mentioning it. Whereas the Green old guard is desperate for their party not to contest Makerfield, in the hope of securing from Andy Burnham a commitment to Proportional Representation in the 2029 Labour manifesto. There is absolutely no chance of that.

The Green Party is regularly ahead of Labour in the polls, it has just had a hugely successful set of elections, no one seriously doubts that it now has more members than the Labour Party, it has already come from a distant third place to win a parliamentary by-election, and people who wanted an alliance with Change UK should be enjoying their very well-deserved retirement. Votes do not belong to parties. They belong to us, the voters. It would not be as if a Reform victory at Makerfield would make Nigel Farage Prime Minister, so if I were a Green-inclined voter there and the Greens pulled out in favour of Burnham, then I would vote for Robert Kenyon to make the point that I would be the judge of where my vote went.

But speaking of a Farage Premiership, the people who saw it as their ticket to the top are as incensed at the emergence of Restore Britain, recruits to which from things like the British Democratic Party (look it up if you dare) are being told that they were not allowed back, as those who harboured similar hopes for Burnham are at the failure of the Greens to show due deference to him and to them, the Green grandees. What does Burnham think of having been endorsed by Peter Tatchell?

Monday, 25 May 2026

Age Appropriate?

Having lowered the voting age, the Labour Party unexpectedly lost the General Election of 1970, and it did not win a workable majority again for 27 years. It has not governed Scotland since before this month's 16 and even 18-year-old voters were born. It gave 16 and 17-year-olds the vote in Wales, where it has just come a very distant third.

But it has learned nothing. Of those who would vote at all, most 16 and 17-year-olds would vote Green or Nationalist, with enough in the right places for the new breed of Independents or for the Workers Party to be decisive against, for example, Wes Streeting, or Shabana Mahmood, or Jess Phillips. And most of the rest would vote for Reform UK or Restore Britain, which now have to decide whether or not to oppose a measure that was so strongly in their interest.

Browsing, History

Angela Rayner is calling on Keir Starmer to implement Kemi Badenochs policy of nationalising everyones children by banning under-16s from social media, thereby depriving them of the formative experience of their international peers while constantly forcing the rest of us to prove our ages by means of digital ID from Palantir and the Tony Blair Institute. The Governments legislative programme would already give the vote to people on the day that they first became able to access any non-Epstein Class political opinion. This is all a great shame, because it has become obvious that Rayner had been thrown under the bus to ensure far less extensive legislation than was necessary and had been promised on the rights both of workers and of tenants. It also looks increasingly as if her removal was clearing the way for the attack on trial by jury and on the right of appeal.

Still, Rayner and Rishi Sunak were both born, less than two months apart, in 1980. Both were first time voters in 2001, the high water mark of Tony Blair. Sunak had been Head Boy of Winchester, and had still yet to do a days work in his life. Rayner had left school with literally nothing fully five years earlier, and was to make her way through her trade union. Make what you like of either of those backstories, but the fact that he was the first member of Generation Blair to become Prime Minister while she may yet be the second makes Blairism a spectacular failure in its own terms even before considering the fact that Badenoch, who was also born in 1980, never did a day of school in this country until she was 16. Education, Education, Education, indeed.

And here is Badenoch telling LBC that she was “born in a country that was 50 per cent Muslim”, even though her British citizenship depended on her having been born in the United Kingdom before her heroine, Margaret Thatcher, had abolished birthright citizenship. Badenoch also failed to mention that her Muslim grandmother had converted to Christianity. And even as, on the other side, the granddaughter of a Methodist minister, Badenoch claims to have taken part in Islamic Friday prayers, “because that was what happened there when I was in school.” Really? Like a lot of churchgoers in this country these days, I know Nigerian Christians, and again I ask, “Really?” Now, Badenoch may well have been naturalised, and as a Commonwealth citizen she would in any case be eligible to vote and stand in elections in this country and to hold office all the way up to Prime Minister. But that was not how she presented herself until 28 April 2026.

Restoration Comedy?

With her pork markets and her cheese, Liz Truss ought to have been laughed out of British politics in the manner of David Miliband and his banana. But although he was undeniably preposterous, Miliband, like the equally absurd Truss, did real damage, in his case as a torturer and in the Labour Right's long betrayal of the British Chagossians, with Miliband as the hinge between Denis Healey and David Lammy. And now, this very silly but very nasty man is clearly trying to get back. He is not the only one. Sue Gray has become an adviser to Andy Burnham, and Alan Milburn has used his latest gig to renew his call for "a wider set of reforms to state institutions", meaning privatisation in general and NHS privatisation in particular. Music to the ears of Wes Streeting.

Speaking of Chagos, though, it is Lord Hermer who is to review the non-custodial sentences handed down to three teenage boys who raped two girls at knifepoint and filmed it. Those boys are white, and there is no suggestion that they are immigrants. The almost unbelievably heavy Irish accents of many Irish Travellers in Britain are due to the closedness of their community. It is highly unlikely that teenagers in that community today were born in Ireland. Hermer sits in the Government that has had time to change the sentencing guidelines, yet which has failed to do so. But who was in office when those guidelines were issued, in whatever party they may find themselves these days?

For example, Reform UK, whose Leader, without having reported anything to the National Cyber Security Centre, blames a Russian hack for the disclosure of Christopher Harborne's five million pound gift to him, in which case that gift could not have been buying him much security. Or Restore Britain, which is on course to take more votes than the margin of victory between Burnham and Reform at Makerfield, but which is not contesting Aberdeen South, where the fight is between the SNP and the Conservatives. In his time at currently newsworthy Southampton Football Club, Rupert Lowe became so friendly with Rishi Sunak that he ended up in business with Sunak's wife. No one in the Conservative Party objected to Lowe's allocation of one of its seats, not just on any parliamentary committee, but on the mighty Public Accounts Committee. And on air, Lowe has told Jacob Rees-Mogg of the "agreement" between Restore and the Conservatives, describing himself, uncorrected by Rees-Mogg, as "a true Tory".

Restore's entire database is now in the hands of Scott Benton, who is telling canvassers in Makerfield to ignore Labour supporters and concentrate on taking votes from Reform. Is Benton now opposed to kosher slaughter? Then again, is Lowe still opposed to halal slaughter? It is not clear whether or not his son Angus has already married Yasmin Mezran, daughter of the Libyan Senior Fellow at the Atlantic Council, Karim Mezran. If he has, then was halal meat served at the wedding feast? If he has not, then will it be? Over any refreshments, the happy couple's fathers either had, or will have, plenty to discuss, since, from his base on the Potomac, Mezran is a leading proponent of greater immigration to Europe from Africa and the Middle East, exemplified by his daughter. Would her father-in-law remigrate her? If not, why not?

Sunday, 24 May 2026

One Spirit, One Body

American Pentecostal pastor: “When did your family become Christians?”

Palestinian Catholic priest: “On the Day of Pentecost.”

That exchange has happened at least once, because I was there. As one of mine for Catholic365 begins: “The whole Church was baptised with the Holy Spirit on the Day of Pentecost, which we celebrate on Sunday, and She manifests that baptism through a rich plurality of gifts, the charisms. The whole Church, and thus every member, is therefore both Pentecostal and Charismatic. Every gift is a charism, and each is always given for the good of the whole body, in response to Her evangelistic activity, in the context of Her sacramental life, and subject to Her gift of discernment. She exercises that gift within Her institutional life, because the institutional Church and the charismatic Church are inseparable, being two aspects of a single reality.”

The Beautiful Game?

Like Tony Blair’s affected support for Newcastle United in his 24 years as the MP for a constituency that would have been evenly divided between Sunderland and Middlesbrough, Keir Starmer is off about how his beloved Arsenal United saw off the competition from Melchester Rovers and Earls Park, the Sparks. It is all very embarrassing.

As is being caught putting up decoy candidates. That has gone on forever, and especially against Independents, since anyone may use the one word “Independent”. But it used to be impossible to prove. Now, though, they make these arrangements on their phones.

Market Forces

There cannot be a single market in any of goods, services, capital or labour (i.e., people) unless there is a single market in all of them. The stocks are sold, the Press is squared, the middle class is quite prepared for the only thing even worse than being back in the EU, namely being bound by its rules without having so much as the tiniest say over their content. We are to be a colony, a satrapy, a vassal state, back in the Customs Union and in Margaret Thatcher’s Single Market. If Switzerland is indeed to be the model, then we are even going to be joining the Schengen Area.

There will of course be no referendum. We are ruled by people to whom the vote is a nice thing to have, but who got their way by other means every day, so they did not really need it. If 60 per cent of the laws to which they were subject were made without the formal participation of their elected representatives, well, those were still going to be the laws that they themselves wanted, because that was how the world worked. We have been telling you this forever.

Discover This

Neither Tony Benn, nor Michael Foot, nor Tam Dalyell, ever made the slightest attempt to modify his accent. Many a hero of the Left has come from a privileged background either in this country or elsewhere, and not least in India. Yet Daniel Sanderson writes:

A newly elected Scottish Green politician who claimed to be from a disadvantaged background in India in fact had a privileged upbringing, including attending an exclusive private school, it can be revealed.

Q Manivannan became a Holyrood MSP this month despite being on a student visa, meaning the politician may be forced to leave the country before the term ends.

Before being elected, Manivannan, who identifies as non-binary and uses the pronouns they/them, told party members that as a “queer Tamil immigrant” they would be a voice for the “working class and marginalised”.

On the campaign trail, Manivannan claimed a disadvantaged, “lower caste” background, implying that they were among the most marginalised groups in Indian society, and said at times that they were “hungry because I was starved”.

Shortly before being elected MSP for Edinburgh & Lothians East, Manivannan also claimed “[I had] saved and worked and lied and begged” to get a PhD, from the University of St Andrews, while loved ones back home faced the “full force of digital, infrastructural, carceral, and affective violence in India”.

However, an investigation by The Sunday Times has found that Manivannan comes from an upper middle-class household in Chennai, one of India’s wealthiest, most cosmopolitan cities. Although the Scottish Greens want to ban private schooling, Manivannan attended both private high school and university, and went on to run a subsidiary of an Indian business that coaches the children of the super-rich to access the world’s elite institutions.

Manivannan claimed to have been descended from “courtesans, dancers, musicians, hunters, and prostitutes”, but the MSP’s family has in fact held professional, high-status roles for at least two generations.

The politician’s father, Manivannan Dasarathi, a tennis champion in his youth, has degrees in chemical engineering and business administration. His public profile says he has “43 years [of] industrial experience in government and private sectors in senior management positions”, including running his own advisory firm since 2004.

Manivannan’s paternal grandmother ran a medical clinic, the MSP revealed in a blog. Manivannan’s mother, Rajachitra Manivannan, has a successful career in academia and the family’s maternal grandmother was a trailblazing gynaecologist who built a hospital in the town of Tirupattur, according to an online interview with Q Manivannan’s sister. It is understood that their parents are now retired.

The family’s success allowed Manivannan to benefit from a private education out of reach of the vast majority of Indians. The MSP did not discuss their own education in India on the campaign trail, and any schooling before St Andrews is absent from Manivannan’s public LinkedIn profile.

The MSP and the party’s press office did not provide details of Manivannan’s schooling when it was requested by The Times, which asked for the information from all MSPs.

Manivannan, who was born Srivatsan Manivannan before adopting the forename Q, attended Bhavan’s Rajaji Vidyashram, a mid-range private school in Chennai, costing about £600 a year. Though the fees are modest compared with the UK, the average annual income in Manivannan’s home state is estimated to be about £3,200.

Students say it is one of the hardest institutions to get into in the city. It is known for impressive sports facilities and runs international excursions, which students fund themselves, such as trips to Nasa in the United States. Manivannan took full advantage of its extracurricular activities, running a school-linked Chennai debate club and founding a quiz club, according to public records and former students.

The MSP then went to OP Jindal Global University, in the state of Haryana, one of India’s best-known private liberal arts and law universities, taking a BA in liberal arts and humanities between 2015 and 2018.

The university caters to the upper-middle classes and is about 30 times more expensive on average than India’s more competitive, and prestigious, public universities. The total annual cost of a BA at the university, including tuition, accommodation and other extras, ranges from from £7,800 to £9,300, compared with under £300 on average at public universities.

A student from Haryana who studied at Ashoka University in Delhi, which serves a similar market, said: “It’s a fairly bougie university. Often it’s fancy kids who couldn’t go to colleges abroad who go to Ashoka and Jindal.” The student asked not to be named.

In 2019, Manivannan went to work at Essai Education, a high-end educational consultancy in Delhi that helps the children of India’s super-rich elite to get places at top international universities such as Harvard, Yale, Oxford and Cambridge.

Those who studied and worked with Manivannan in India described them as kind, conscientious and intelligent. A former colleague recalled the MSP fondly, saying Manivannan was “adorable”, “always smiling” and had a “great sense of humour”.

The job had been to assist “really high-end” clients whose teenage children would be dropped off at the offices in luxury cars by private drivers, they said.

Another former colleague at Essai said Manivannan had been “very justice orientated” helping to organise peaceful sit-in protests about a controversial citizenship law. The consultancy “paid insanely well”, she said.

Since leaving India, Manivannan has maintained close links with Essai and its subsidiary firm, Discover, which connects high school students with PhD researchers to boost their chances of getting into elite overseas boarding schools and universities.

A job advert Manivannan posted last year described Discover as “my research mentorship firm” and said the services it offered included “homework review/delivery” for high school students by PhD-level academics.

Manivannan will be obliged to declare any external income on the Holyrood register of interests. A source close to Manivannan said the MSP was now working with Discover in a voluntary and advisory role but had been phasing it out since the election.

The Scottish Tories said that members of the Scottish Greens, a party with a co-leader who unapologetically favours a ban on private education, might not have supported Manivannan’s candidacy in such high numbers had they known about this privileged upbringing and apparent interest in private education.

Despite having joined the Scottish Greens only in January last year, thanks to internal elections Manivannan was ranked third by members on the party’s candidate list in Edinburgh & Lothians East, where the party has its highest support, in July.

Under Holyrood’s electoral system, in which voters back a party rather than an individual with their second ballot, the number of votes cast for the Greens in Edinburgh & Lothians East was more than enough to get Manivannan a parliamentary seat.

In the candidate statement, the MSP described themselves as a “queer Tamil immigrant” and a “community organiser, teacher, and policy expert” who would fight for “radical change” for the marginalised working class.

A spokesman for the Scottish Tories said: “It appears that Q Manivannan has questions to answer after apparently pulling the wool over the eyes of the Scottish Greens.

“This new MSP wouldn’t be the first left-wing politician to embellish their supposedly working-class credentials to curry favour. But the public expect those they elect to be transparent and honest about their life before politics, rather than peddling false information about what they have done and where they came from.”

By 2020, Manivannan was in Ireland at Trinity College Dublin, studying for a Master of Philosophy in international peace studies. The following year they enrolled at St Andrews in Fife, and two months ago submitted a PhD thesis on “narrating anti-authoritarian resistance”, in pursuit of a doctorate in philosophy.

Dublin and St Andrews are two of the most notoriously expensive places to study as students in the UK and Ireland, outside of London. Fees for international students for the MPhil programme at Trinity are currently €18,720 (£16,200) per year. It is understood that Manivannan took out a loan to support their studies and received a scholarship that went towards undergraduate fees.

Manivannan’s older sister, Aishwarya, travelled to Edinburgh to watch them take the oath to become an MSP this month.

She founded what was described as “Chennai’s premier academy for art & design foundation studies, portfolio development, creative programs, and career mentoring” in 2012, which also offers bespoke private services to help students get into some of the world’s best visual arts institutions. Its headquarters is in the upmarket Adyar district of the city.

Aishwarya also benefitted from a private education, including a qualification from Lasalle College of the Arts in Singapore, the leading institution of its kind in Asia. For non-funded, international students a BA programme costs about £22,000 per year. It is not known whether she received a scholarship.

Manivannan recently sent a message to Green members “begging for cash” to help pay for visa costs. An online crowdfunder set up by Manivannan, since deleted but seen by The Sunday Times, showed that £1,066 had been donated towards the £2,089 cost of applying for a graduate visa, which would allow another three years in Britain.

Manivannan made clear that they will apply for a longer-term global talent visa, which costs £5,049. The crowdfunder said “I already qualify for a global talent visa”, although independent experts questioned the claim, saying it was unlikely that the MSP would receive one under strict rules.

Although approval for a graduate visa is expected to be a formality, it would allow Manivannan to remain in the UK only until 2029. The Holyrood term runs until the spring of 2031.

Saturday, 23 May 2026

Recognising His Weaknesses

Andy Burnham is not the King of the North. Most of the North is north of Manchester, and almost all of it is either north of Manchester, or east of Manchester, or both. Burnham has done nothing for us, and as the Mayor of Greater Manchester, why should he? As to his fiefdom, Joshi Herrmann writes:

Five years ago, I had a phone call with Andy Burnham, who had recently been re-elected for a second term as mayor of Greater Manchester. Burnham’s victory in the 2021 mayoral election was widely predicted, but the scale of it was staggering: he had won not just in every borough of the city region but in every council ward. The deep red electoral map proclaimed that Greater Manchester was now Burnhamland.

Our call wasn’t supposed to be about Burnham, per se. I was writing a profile for The Mill about Sir Richard Leese, the outgoing leader of Manchester City Council, who was stepping down after 25 years running the city, and Burnham had agreed to contribute his thoughts. I wondered if the call would be awkward. The two men had known each other for 20 years but had a difficult relationship.

“We’ve had our moments,” Burnham said, with what we both knew to be considerable understatement. After Burnham became mayor, he had asked Leese to be his deputy, but the region’s two most influential figures were odd bedfellows, and they regularly clashed.

“I am different in style, I guess,” Burnham said, when I asked him to explain what the difference was. Burnham admitted that as his first mayoral term wore on, Leese would accuse him of bringing in his “Westminster ways,” — like announcing things without getting proper sign off. “So, there was a bit of a culture clash.” Leese, he said, “Brings a rigour to what he does, which…” he paused. “I wouldn’t say I lack, but I am a more instinctive politician, in that I will have a feel for something.”

Who is Andy Burnham and what kind of prime minister would he be? I’ve been covering him up close in Manchester for six years now, a period during which few people south of Stockport have cared about the answer to that question. Now, Burnham is running in what might be the most consequential parliamentary by-election in British history, with the chance to grab the prize he’s coveted for his entire career, and suddenly every man and his dog wants to know.

The national media, which rarely covers Manchester in any depth, has this week produced a firehose of podcasts and essays about Burnham and ‘Manchesterism’, his supposed political programme. There are, broadly, two stories being told. In one telling, he’s the saviour Labour needs: a man with a radical analysis of what ails the country and a playbook for change that has been forged and perfected in Manchester. In another, he’s a cynical chameleon – a master communicator who lacks substance and will say anything to advance his career.

Both analyses, I think, miss what Burnham’s great strength really is. And neither deals with what may prove his fatal weakness.

The late-night call

Two weeks after Burnham was first elected mayor, he called Leese in the middle of the night. Just after 10.30pm on 22 May 2017, the Islamist terrorist Salman Abedi detonated a nail bomb in one of the entrances to the Manchester Arena, killing more than 20 concertgoers, including an eight-year-old girl. 

It was a nightmarish start to his mayoralty, and Burnham rang Leese to discuss how they should respond. The next morning, they appeared outside Manchester Town Hall in dark suits, addressing the assembled mourners and a bank of cameras. “We are grieving today, but we are strong,” Burnham told them — urging the city to go about its day as far as possible as normal. His short speech struck a tone that balanced grief with local resilience, but he looked and sounded like a politician: appropriately stoic in a moment of mourning.

Three years later and the two men were again standing next to each other in a moment of national crisis, this time outside Bridgewater Hall, flanked by other local council leaders. Half an hour into the Covid-19 press conference, Leese stepped forward to show Burnham his phone. He’d just received a message from colleagues in Westminster confirming that the government was about to impose Tier 3 restrictions on Greater Manchester, offering only £22m in relief funding after talks between the two parties had broken down.

In the video of that moment, you can see Burnham composing himself as Leese reads out the details from his phone. “DISGRACEFUL” someone shouts from behind the cameras and microphones. Burnham screws up his face and looks at the ground. “It’s brutal, to be honest, isn’t it?” he says. Then he finds his range.

“This is no way to run the country in a national crisis, it isn’t. This is not right. They should not be doing this. Grinding people down, trying to accept the least they can get away with.”

It was instinctive and brilliant. In that moment, Burnham had found something inside himself that we hadn’t seen before, not even after the Arena bombing: a brand of moral leadership that perfectly captured the powerlessness many people felt. No longer a New Labour apparatchik, he had put on a garb we associate with great municipal leaders of the past: charismatic, non-partisan figures who offer their cities solace in painful moments, some guiding values and a sense of protection from the wolves at the gate.

Within minutes, social media was alive with memes christening Burnham the King of the North. Some in the national media felt the phone routine was hammy, even staged. But in Manchester, many of us could feel that Burnham had embodied the anxiety of a city.

“Richard [Leese] is ten times more intelligent than Andy, but Richard couldn’t do that,” says one person who has worked with both men when I mention that scene. The next year, Burnham won his landslide re-election victory.

Long term bets

When he came to Manchester, Burnham was joining a mature political project whose progenitors worried he might mess things up. “My worry was that he wouldn’t get it,” says Dame Diane Coyle, now a professor at the Bennett School of Public Policy in Cambridge and then one of a small group of economists whose work informed the city’s strategy. Coyle was one of the authors of the most influential document in Manchester’s revival: the Manchester Independent Economic Review, first published in 2009.

The review emphasised that the city needed to make long-term investments in things like early years education, transport and public health if it was serious about getting economic growth. Only places with a strong set of infrastructure can get on and do economically valuable things, the thinking went. “What happened in Manchester was a willingness and capacity to make those long-term bets,” Coyle recalls.

Coyle says her concern about Burnham didn’t turn out to be warranted: he seemed to understand what he had inherited and ably kept it on track. “I think he’s very self-aware about not being a policy wonk himself,” she told me. “He has a clear set of values — about making the economy work for working people.”

Something else stood out to Coyle in her conversations with Burnham. “He listens to people,” she says. “A lot of politicians I come across are really not very good listeners.”

Nevertheless, Burnham represented a change in emphasis from Leese and his dynamic council chief executive Sir Howard Bernstein, who had created the structures of Greater Manchester with their own fiefdom – Manchester – very much first among equals. Bernstein was a “Manchester man”, as one colleague of his puts it, and the city region’s growth was heavily predicated on attracting private investment and government largesse into central Manchester, plus parts of Salford and Trafford. Manchester was building a services-led economy centred on the universities, the BBC’s move to MediaCity and a cluster of digital companies and public agencies that had been prised away from London.

Burnham, on the other hand, seemed more interested in the peripheries of Greater Manchester and “left behind” places that had voted for Brexit not long before he was elected in 2017. “I don’t think Andy has ever been comfortable with the idea that we prioritise the regional centre because that is where the investment wants to go,” says one person who worked at the Greater Manchester Combined Authority in those early years.

The dirty work that Manchester’s revival was built on – striking hard deals to get capital flowing into the city, sometimes giving away public land and holding your nose about who you were giving it to – didn’t energise the new mayor. “Andy has always been interested in the people side of the economy, but he’s never shown much interest in the harder infrastructure and investment side,” the former colleague of his says.

‘We don’t ask serious questions’

What Burnham had a real flair for, however, was the symbolic side of leadership. Early on, he announced that he would give away 15% of his salary to help the homeless, something he has stuck to ever since. “I think that’s genuine,” says Vaughan Allen, who leads Manchester’s Business Improvement District. “His ability to embody and enunciate a vision is incredibly good.”

Allen also observed that Burnham’s public profile and tendency to make bold gestures was a double-edged sword. The new mayor’s most well-known promise was “to end rough sleeping by 2020”, a campaign commitment designed to address widespread concern about homelessness at the time and the ongoing “spice” epidemic on the streets. People working in the system saw Burnham’s promise as “ludicrous”, as one puts it, and utterly unachievable.

Allen, whose role involves trying to improve the state of the city centre on behalf of local businesses, realised that having a famous mayor using the phrase “A Bed Every Night” – the name of Burnham’s initiative – on TV was creating its own problem. “Once word got out, we got an influx of homeless from all over the country because they thought they would get a bed,” he recalls.

When The Mill did a big investigation into homelessness in 2022, working with a team of data science students from the University of Manchester, we found that Manchester was warehousing an astonishing number of people in temporary accommodation: up 600% from fewer than 400 households in 2013 to more than 2,500 in 2022, including several thousand children. That rise was nine times faster than the national average, and was costing the council more than £30m a year. 

Manchester’s TA numbers rose nine times faster than the national average. This graph goes up to 2020-21, when our story came out. Burnham’s A Bed Every Night (ABEN) scheme had been a success on its own terms: it reduced the most visible form of homelessness, the number of people sleeping on the streets across Greater Manchester, from more than 250 in 2016 to less than 70 in the official count in 2021. (This number rose again to 154 in Autumn 2024, and I can’t find any announcement on the GMCA website about the 2025 count).

But we obtained a confidential report written for Manchester City Council by a leading homelessness expert who found that ABEN was having an unintended consequence: people referred via the scheme – some of whom were “at risk” of sleeping rough rather than doing so – were getting priority for social housing ahead of those warehoused in grim temporary accommodation blocks and hotels, for example disabled mothers (the Greater Manchester Combined Authority did not deny this was happening). A scheme designed to tackle one form of homelessness hadn’t been properly synced up with the system that housed a much larger group of homeless — the ones in so-called “temporary” accommodation, who we found were staying there for an average of 441 days.

“If what you’re doing is making sure everyone is off the streets straight away, you create a conveyor belt where people just know, come to Manchester and that’s a quick way to get a place to live,” one former senior council worker told us. “I don’t think there is any political ambition to look into this to see how well it [ABEN] is working because I think it will uncover the fact that it creates an anomaly”.

This, in a nutshell, is the sceptic’s case against Andy Burnham as leader: he likes doing big things but he doesn’t like asking the kind of uncomfortable questions that turn great ideas into durable policy. This is what Burnham was hinting at when he said Leese was sceptical of his “Westminster ways”, and what he meant when he told me that Leese was “analytical”, and that he himself was more “impulsive”.

This critique extends to the kind of people Burnham surrounds himself with, or so I’m told by one former advisor. The mayor has a positive, affirmative style of leadership at the combined authority, regularly holding all-staff meetings in which he gives praise and credit to his colleagues, in stark contrast to the more traditional style of Bernstein. But he tends to appoint staff who are “very much in his own image,” this person says. “We don’t ask serious questions about ourselves”.

His most high-profile policy success – bringing the buses under public control, so that Transport for Greater Manchester can determine routes and prices – owes a lot to Burnham’s skill as a salesman. He was the perfect hype-man for a new system, appearing in clever videos explaining the problems with the unregulated private system ushered in by the Thatcher government and posing for endless very yellow press photos. But even the dogs in the street know that Burnham didn’t create the Bee Network. Rather, the Bee Network created him.

Bus reform was a major plank of the devolution deal negotiated with the Conservative government years before Burnham came back north, and Leese was a Bee Network believer avant la lettre. In the early days, Leese “repeatedly reminded” Burnham that bus reform was “the only reason” he had agreed to George Osborne’s proposal for a directly elected mayor of Greater Manchester, Burnham told me back in 2021, and Leese confirmed.

The other big transport initiative of Burnham’s period – the Clean Air Zone – is such a well-known disaster that it hardly bears repeating. Burnham tends to bristle when asked why he spent many millions on a project that caused such anger in the suburbs of Greater Manchester that it had to be abandoned even after the signs announcing the scheme to motorists were already in place: the CAZ was imposed on us by the Conservative government, he says. And yet, it was his team who designed it, and it was their failure to create the right carve-outs for delivery vans and other commercial vehicles that led to an angry revolt in places like Makerfield, which he now seeks to represent in parliament. When the GMCA faced a situation where it needed to ask hard questions, our reporting often found that it preferred to dodge the questions entirely. The combined authority had a headline target, dating back to before Burnham’s election, to reduce cancer deaths by 1,300 per year by 2021, a 20% reduction, which was supposed to be one of the benefits of devolving health and social care budgets.

But when the Greater Manchester Health and Social Care Partnership, of which the GMCA was a key part, released its progress update in 2021 (under the title “Taking charge is working in Greater Manchester”), the cancer target had simply disappeared. When we asked for the updated numbers, we saw that cancer deaths had in fact gone slightly up. No one had highlighted this failure, and it felt like one of the most important aspects of devolution was barely being scrutinised — a sign of the GMCA’s curious reluctance to build proper mechanisms for accountability at the Greater Manchester level.

The lack of proper checks and balances around Burnham was best exposed in 2024, when my colleague Jack Dulhanty published an extraordinary scoop. Sacha Lord, a local nightclub entrepreneur whom Burnham had appointed as his unpaid Nighttime Economy Advisor, had grossly misled the government when one of his companies obtained just over £400,000 of Arts Council relief money during the pandemic by lying about what it did.

Upon hearing about the story, Burnham should have sacked Lord or initiated some procedure to scrutinise his unelected advisor and close friend. Instead, he stood by Lord for a few days until the evidence against him became overwhelming and then launched an investigation that misled the public about its narrow remit. Seven months later when the Arts Council vindicated Jack’s story and asked for the money back, Lord was forced to resign.

On a human level, the episode pointed to a fatal weakness on Burnham’s part: he wants to be liked and he’s not particularly ruthless. He “gets taken in by the blarney”, says someone who has known him for years, especially if the blarney comes from someone working in the music industry, which Burnham adores. “He was warned by people who he is very close to, for years, that he needed to move away from that relationship,” this person says. “Is that a sign that he’s loyal, or that he’s a bad judge of character? I think he’s a bad judge of character.”

The forlorn hunt for ‘Manchesterism’

Last year, the editor of the New Statesman visited Manchester to meet with Burnham. The prime minister’s poll ratings were already under water and Tom McTague, who had recently taken over the magazine, had correctly intuited that this was a good moment to profile the King of the North.

McTague is an excellent journalist, but he sits at the chin-scratching, intellectual end of the British commentariat. What he wanted to know from Burnham was what Westminster journalists usually want to know when they meet a politician: which tribe do you belong to? What’s your ideological programme? What is Burnhamism?

To many politicians, this question would make sense and would be mechanically answerable. National politics tends to be satisfyingly demarcated by tribes that end with ism, if for no other reason than to maintain the sanity of lobby hacks and make politics legible to the public. This is the world in which everyone’s favourite joke about Burnham (some version of: a Blairite, a Brownite and a Corbynite walk into a bar. ‘What are you drinking Andy?’) makes sense. Burnham hates the joke, but it’s quite funny, if only in a very dorky Ed-Miliband-must-have-come-up-with-it way.

But asking Burnham to outline his cogent political programme is like asking my cat, who came from a shelter near the Etihad, whether she supports Man City. You’re asking about something she has no interest in and that forms no part of her life. The terms of the question wouldn’t even make sense to her. She’s a cat! He’s Andy Burnham! He’s a genius at doing one important thing in one specific context and you’re asking him to answer questions about something he’s not interested in and has spent eight very successful years not having to think about.

The result of asking Burnham this question has been farcical. Burnham humbly replied that his programme was not Burnhamism but “Manchesterism”, a concept over which gallons of ink have been spilled in recent days and which only becomes murkier as the by-election carnival progresses. Is Manchesterism the hard-nosed developer-friendly opportunism of Leese and Bernstein, or some soft municipal socialism that Burnham seems to be hinting at and which he has certainly never come close to enacting? How does bringing buses back under public control (a concept he reluctantly embraced) provide a template for other public utilities, like water or trains, which are already – like the Bee Network – mostly run by private companies with oversight from the state? How, as Burnham has suggested, can working well with other parties be considered ‘Manchesterism’ when for most of his mayoralty, he has run a city region composed almost entirely of Labour councils? Without meaning to, McTague has sent the media on a wild goose chase for a political programme that doesn’t exist, from a man who is known for not having one.

The perfect job

Does this make him a cynical chameleon, a shapeshifter, a flip-flopper — all the terms that appear by his name in off-the-record newspaper briefings? I don’t think it does. He appears to be those things when he tries to play the Westminster game, a game that by his own admission he didn’t used to enjoy and that his abject failure in two Labour leadership contests in 2010 and 2015 suggests he wasn’t very good at.

Since 2017, he’s done what we all hope to achieve in life: he’s found a job that he is really good at. Being the mayor of a combined authority like Greater Manchester is a relatively new role in British politics and is markedly different from the roles above it (cabinet minister) and below it (council leaders) in the food chain. Council leaders must manage statutory, mandatory frontline services like social care, and they spend their time cutting library hours, raising taxes and reducing the frequency of bin collections to free up money. Cabinet ministers, as Burnam learned as a young health minister in 2009-10, have similar constraints. Both jobs are structurally associated with scarcity and management. / Metro mayors barely run anything. They have few hard powers, and their budgets are devolved from Westminster specifically for “strategic growth” initiatives: exciting projects like building tram lines, regenerating brownfield land or making investments in green energy. They are there to spend money and build things.

Crucially, they don’t face anything like the scrutiny that Westminster leaders do – no daily trips to TV studios; no hostile questioning from reporters working for partisan newspapers whose mission it is to make you look silly. If Burnham speaks like a normal human being, that’s partly because he doesn’t operate in the media environment that turns our national leaders into robots.

Burnham used to receive tough coverage from the terrier-like MEN political editor Jennifer Williams, but when she left to join the FT in 2022, the MEN left her role open for over a year and have never found an equivalent figure to replace her. Now, the paper largely acts as a cheerleader for the mayor, rarely writing anything remotely critical. The Mill has scrutinised the GMCA, but our editorial budget is roughly a quarter of what the combined authority spends on marketing and communications (£1.3m last year, according to data they release).

To me, the tragedy of Burnham’s wish to return to Westminster is that it means leaving a job that seems custom designed to take advantage of his skills and to mitigate his weaknesses. As the pandemic showed, and as you can see when he engages with voters in regular public Q&A sessions, he has an incredible gift for listening to people, speaking like them and feeling their pain. This is not a con trick or a gimmick: it’s something people need in a world in which it feels like so many of the entities we deal with are giant and remote from our lives. It’s the role that a vicar used to play: the shepherd of the flock; the buffer of communal sorrow and the vessel of hopes and dreams.

It’s built not just through clever digital communications but via something that only local leaders can realistically do: showing up in person, time after time. Everyone you speak to in Greater Manchester has a story about Burnham arriving at their fundraiser on a rainy Tuesday night or turning up to bless a tree-planting initiative at their leisure centre. The job he does is largely about turning up, seeming normal and showing that the person in charge is like one of us, not one of those robotic politicians on the TV. As one biographer wrote of the famous Fiorello La Guardia, mayor of New York City in the 1930s and 1940s – another municipal leader who crossed party lines and was supremely comfortable in his own skin – Burnham’s greatest asset is not his political programme or even his speechmaking, but his unvarnished empathy.

Would Burnham make a good prime minister? No one can know for sure, of course, but I don’t think so. The question reminds me of the scene in the HBO series Succession where Logan Roy, the Murdochian patriarch of a warring media family, is asked by his melancholic son Kendall whether he thinks he was ever cut out to take over the company.

“Do you think I could’ve done it?” Kendall asks. “The top job.”

For perhaps the first time in the show, Logan hesitates before answering.

“You’re smart, you’re good,” he says. “But you’re not a killer. You have to be a killer.

Logan then tacks on a half-hearted word of encouragement. “But... now-a-days... maybe you don’t. I don’t know.” 

My impression after six years of writing and thinking about Andy Burnham is that he’s many good things, but he’s not a killer. He has an endearing emotional vulnerability that is rare among politicians I’ve met, and a wonderful sense of how to take hold of a moment. He’s brilliantly instinctive, as he said to me on that phone call, and he genuinely listens. He’s offered a brand of moral, pastoral leadership to the city that I think is not properly understood in modern politics and that is reflected in his popularity.

But to be prime minister – a job that involves making impossible choices every day and surrounding yourself with tough, calculating people who don’t mind asking hard questions and telling you when you’re wrong – you have to be a killer. Or maybe you don’t nowadays – maybe good vibes and fetching running shorts are enough. I don’t know.

Perhaps the closest thing to Burnhamism that I can divine is his belief in devolving power away from Whitehall. It’s not exactly a distinctive political philosophy but it has the benefit of being correct. We’re one of the most centralised countries in Europe, and economists like Coyle are right that it’s holding us back. Perhaps the best thing for Burnham to do, recognising his weaknesses at wielding hard power, would be to get himself into Downing Street and immediately start giving it away.